Leckie Broch Carving (02), Gargunnock, Stirlingshire

Cup-and-Ring Stone:  OS Grid Reference – NS 6926 9399

Getting Here

Ornate face of Leckie-2 carving
Ornate face of Leckie-2 stone

Take the A811 road between Stirling and Kippen and go up into Gargunnock, From the village centre, go along the Leckie Road (not the Main Street!) for half-a-mile, then turn left up the tiny road. ¾-mile (1.15km) along, a small bridge crosses the Leckie Burn (a.k.a. St Colm’s Burn).  From here, walk up the footpath into the woods for 100 yards or so and cross the waters.  When you see the large overgrown rocky rise of the Leckie Broch covered in pesky rhododendrons, walk up its left-side where (presently) a clearing has been made and the carved rocks stand out.

Archaeology & History

A very curious design here!  Possibly carved at the same time as the Leckie broch to which it is attached—possibly not—we have here a curious amalgam of Nature’s incisions and human design, culminating in cup-and-rings and cups-and-squares no less!  When we came to visit it a few days ago, Lisa Samsonowicz found the stone hiding away, buried beneath a thin layer of natural cover.  The rest of the team thereafter enabled a much clearer pictures of the carving.

Star motif & other cups
Star motif & other cups
Allison McLaren sitting on the new find
Young Allison on the new find (photo courtesy John McLaren)

We’re not quite sure who first rediscovered the carving. In an early photo of the site taken in the late ’70s or early ’80s, a young Allison McLaren sits highlighting the design.  But she wasn’t the fortunate lass who discovered it!  One account describes a local woman, Lady Younger of Leckie House, who was out walking her dog, accidentally dislodging some of the rocky debris of the Iron Age broch and unearthing the petroglyphs, thereafter taking Allison along to see it.  The other account tells of it being noticed for the first time during an excavation of the broch by Euan MacKie and his team.  Whichever it was, Prof Mackie (1970) was certainly the first person to write about it.  He told:

“Part of the sandstone face of the northern end of the promontory on which stands the Leckie dun is covered with well preserved cup-marks, presumably much older than the dun.  They were discovered when rubble and soil fallen from the dun was removed.  Some of the cup-marks stand alone and some are surrounded by what appear to be incised rectangles in a ladder pattern.  There are other, less clear markings.”

Ron Morris' 1981 sketch
Ron Morris’ 1981 sketch
Small & large cupmarks
Small & large cupmarks

There then followed a series of written accounts, small and large, about the Leckie broch—but little else was said of the carvings.  It wasn’t until Ronald Morris (1981) came to see them a few years later that they gained a slightly lengthier description.  He described how the petroglyph was,

“carved over about 3m (yds) at heights of 1-2m (yds) on faces now sloping mostly 0-90º NW, with 3 cups-and-one-near-hexagonal-ring up to 12cm (4½in) diameter, a ‘sun-burst’ and other grooves, and at least 40 cups up to 12cm (4½in) diameter and up to 8cm (3in) deep.  On a vertical E-facing slab there are also many grooves, some of which connect lines of cups. Some grooves resemble a ‘sea-horse’, an ‘axe’, etc. All except the cups are probably incised, but some may be natural.”

Large cupmarks on sloping face
Large cupmarks on sloping face
Looking down the spine of 2 rocks
Looking down the spine of 2 rocks

The entire design in fact covers two separate sections of rock.  On the vertical face of one stone is a curious conjoined cup-and-rectangle, attached to a cup-and-square, attached to a traditional cup-and-ring.  A cluster of other cups, large and small, are immediately left of this odd geometric pattern.  The ‘cups’ within this section of the petroglyph are quite deep and, it would seem, were geological in nature but have been touched-up by human hands.  Immediately below this rectangle-square-circle sequence, faint carved lines run a little further down the face of the rock.  They were difficult to see clearly and require subsequent visits to enable a more complete picture. Along the top of this section of rock are several cups, one or two of them seeming to have faint rings around them.  (at the very bottom of this vertical carved face, at ground level, a small section of man-made walling is visible, which was no doubt a section of the huge broch)

Above the top of this vertical carved face is a gap between this and a second, larger earthfast stone.  This has a series of cups, some with faint rings around them, but most of them are just cups, both shallow and deep, running down the slope of the rock.  A notable ‘star’ of five cups surrounding a single-cup stands out on this section.  Some of them seem to have been geophysical in nature, but again have been touched-up and added to.

Cluster of curious peck-marks
Cluster of curious peck-marks

Slightly higher still, on another third section of rock, a curious cluster of weird ‘pecks’, almost in a square pattern, with a possible cup-mark close to the edge of the stone is clearly visible.  The edge of this rock seems to have been quarried and the markings here may just be mason marks preceding the breaking of the stone in the Iron Age.

Walk around to the south-side of the broch and there, in the walling, on a vertical stone face, is the small cup-marked Leckie 1 carving.

One final note of concern: the carving (and the broch) have become overrun with rhododendrons, to the point where they are severely damaging the monuments here. They need to be curtailed before further archaeological destruction occurs. Help!

References:

  1. MacKie, Euan, “Leckie, Cup-Marked Rock,” in Discovery & Excavation Scotland, 1980.
  2. MacKie, Euan, “The Leckie Broch, Stirlingshire,”, in Glasgow Archaeological Journal, volume 9, 1982.
  3. McLaren, John, Personal Communications, 7.2.17 & 16.2.17.
  4. Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.

Links:

  1. Gargunnock Village History

Acknowledgements:  Immense thanks to Lisa Samsonowicz, Fraser Harrick, Nina Harris, Frank Mercer and Paul Hornby for all their work, enabling a clear picture of the site.  And a huge thanks to John McLaren of the Gargunnock Village History site for allowing us to include the early photo of the carving here – thanks John! 🙂

© Paul Bennett, The Northern Antiquarian 


Leckie Broch Carving (01), Gargunnock, Stirlingshire

Cup-Marked Stone:  OS Grid Reference – NS 69259 93985  —  NEW FIND

Getting Here

Cup-marked stone in south wall of broch
Cup-marked stone in south wall of broch

Take the A811 road between Stirling and Kippen and go up into Gargunnock, From the village centre, go along the Leckie Road (not the Main Street!) for half-a-mile, then turn left up the tiny road. ¾-mile (1.15km) along, a small bridge crosses the Leckie Burn (a.k.a. St Colm’s Burn).  Walk up the footpath into the woods for 100 yards or so and cross the waters.  When you see the large overgrown rocky rise of the Leckie Broch covered in pesky rhododendrons, walk up its left-side and, as it levels out, note the walling on your left.  It’s just a few yards along.

Archaeology & History

This cup-marked stone is only for the mad petroglyphic puritans amongst you! Rediscovered by Nina Harris on February 5, 2017, it can be seen when you look at the main southern wall of this rhododendron-infested broch, near the middle of one of the large cut-and-squared stones built into the upright face.  The carving has at least two cup-markings on its vertical face—which are clearly visible on the photo.  One is quite deep, whilst the other is quite faint.  At either end of the stone are what may have been two other cups that were started but never finished, or just natural-occurring holes in the stone (I’m more of the opinion that they’re just natural, but would love to be wrong!).  A possible third cup-mark can be seen along the top-edge of the stone.

There is no mention of this carving in Dr Mackie’s various writings on the Leckie Broch, which he excavated in the 1970s; only the recognised cup-and-ring stone (Leckie 02) on its northeast edge.  The intriguing element (which can also be applied to the Leckie-2 carving) is that the Leckie Broch was constructed in the 1st century AD—and these cup-markings were probably carved around that time, much later than many others.  It is likely that other unrecorded carvings will be hiding away nearby.

References:

  1. MacKie, Euan, “The Leckie Broch, Stirlingshire,”, in Glasgow Archaeological Journal, volume 9, 1982.

© Paul Bennett, The Northern Antiquarian 


Caisteal Mhic Neill, Cashlie, Glen Lyon, Perthshire

Dun:  OS Grid Reference – NN 49036 41779

Also Known as:

  1. Caistealan nam Fiann

Getting Here

Site shown on 1867 OS-map

Truly remote, but easy to find once you’re nearing the western end of Glen Lyon. Going upstream, past Cashlie Dam, watch out for the well-preserved stone kiln on the left-hand side of the road, just before Cashlie house.  50 yards or further along, cross the road and in the field by the riverside, the circular mass of stones sorta gives the game away.

Archaeology & History

Shown on modern OS-maps as a ‘homestead’ and described variously by archaeologists and historians as a fort or a round-house, this is just one example of around twenty large prehistoric constructions that scatter the stunning mountainous Glen Lyon region which legend tells were the forts of the great hero-figure, Finn.  Three other constructions of the same nature are found just a few hundred yards further up the Glen from here.  Each is of roughly the same age and nature by the look of things.  Their walls are extremely wide and made up of very large rocks, which would have taken huge efforts to construct.

Caisteal Mhic Neill ruins, looking east
Caisteal Mhic Neill, with An Grianan behind

Highlighted on the 1867 OS-map as a “Tower”, the exact nature of this and its adjacent sites has yet to be academically ascertained, with the Canmore website ascribing the monument as a “settlement” – although, tradition tells them to be Scottish forts or duns, so we’ll stick with that until excavations tell otherwise!

The great Gaelic place-name master W.J. Watson (1912) told that:

“The fourth of the Cashlie towers is a few yards south of the road, right in front of Cashlie farmhouse, now a shooting lodge.  Though a quantity of large stones marks the site, the structure has been so badly knocked about that we found it impossible to take measurements sufficient for a plan. It was, however, apparently not circular, but rather oval. Its walls appeared to vary from about 9 feet to 12 feet 6 inches in thickness.”

Close-up of Caisteal walling

This is one of several other duns (or homesteads as the OS-map calls them) close to each other.

Folklore

Ascribed as one of Glen Lyon’s Caisteilean nam Fiann, or “castles of the Fiann”, Mr Watson (1912) again told how “there is a widely known saying, the earliest notice of which occurs in Pennant, who got it doubtless from the Rev. J. Stewart:

‘…Twelve castles had Fionn,
In the dark Bent-glen of the stones.'”

References:

  1. Gillies, William A., In Famed Breadalbane, Munro Press: Perth 1938.
  2. Watson, W.J., “The Circular Forts of North Perthshire,” in Proceedings of the Society of Antiquaries, Scotland, volume 47, 1912.

ACKNOWLEDGEMENTS:  Many thanks to Andy Sweet of Stravaiging Around Scotland, for pointing me to the W.J. Watson article.  And of course, a huge thanks to Marion—”I don’t have a clue where I am!”—Woolley, for getting us here….

© Paul Bennett, The Northern Antiquarian


Bruan Broch, Caithness, Scotland

Broch:  OS Grid Reference – ND 31028 39501

Also Known as:

  1. Canmore ID 8934

Archaeology & History

It seems there’s not been a lot of archaeohistory written about this ruined site — nor its companion that was once visible 50 yards to the west.  In Richard Feachem’s (1977) gazetteer he described it simply as:

“a turf-covered stony mound some 10ft in height, standing in the middle of an enclosure formed by a ditch with a wall on its inner lip, which is best preserved on the west.”

Folklore

A common aspect of faerie-lore are incidences of apparent time-lapses — beloved in modern times in certain UFO encounters (Vallee 1969; Keel 1970).  Such was the case here, in the story described at this ruinous old site by George Sutherland (1937).  He wrote:

“Two men carrying a small keg of whiskey for the New Year festivities were passing the church of Bruan. They heard stirring bagpipe music and a few hundred yards further on they came to the Bruan Broch and found it open, and saw a number of the little folk in green dancing merrily to the music. One of the men was eager to join them in the dance and went in. The other man was more cautious and remained outside, and waited patiently until his friend would have his dance. A long weary time passed and his friend was not appearing. He went to the open door of the broch and called to his friend to come out. His friend said, “I have not got a dance yet!” After another long wait he shouldered the keg of whiskey and set out for home, never doubting but that his friend would return home before morning. Next day he called at his friend’s house to see if he had come home, and to his consternation found that he had not. Then he went to the broch in the hope of finding him there, but the broch showed no trace of a door, and no trace or soil or stones having been disturbed since the days of King Brude MacBile, and there was no appearance of man or fairy. It was an old belief that in such a case the same scene would be enacted in the same place in a year after, and accordingly on the anniversary of that day he went to the Bruan Broch. It was open, the music and dancing were going on as before, and his friend was there. He put some iron article in the door to prevent the fairies from closing it… He went to the open door and said to his friend, “Are you not coming home now?” His friend replied, “I have not got a dance yet.” He told his friend that he had been a year in the broch, and that it was surely time for him to come home now, but his friend did not believe that he was more than an hour or so there. The man then made a rush at his friend, seized him, and dragged him out by sheer force, and they set out for home together. It was difficult for him to realise that his sojourn with the fairies was such a prolonged one, but the fact that his own child did not recognise him, together with other changes that had taken place, convinced him.”

References:

  1. Feachem, Richard, Guide to Prehistoric Scotland, Batsford: London 1977.
  2. Keel, John A., UFOs: Operation Trojan Horse, Souvenir Press: London 1970.
  3. Sutherland, George, Folklore Gleanings and Character Sketches from the Far North, John-o-Groats Journal: Wick 1937.
  4. Vallee, Jacques, Passport to Magonia: From Folklore to Flying Saucers, H.Regnery: Chicago 1969.

© Paul Bennett, The Northern Antiquarian