Cup-Marked Stone (lost): OS Grid Reference – NS 449 740
Also Known as:
Dunerbuck
Greenland (5)
Archaeology & History
Bruce’s 1893 sketch
This small and visually trivial cup-marked stone is one of a number in this neck o’ the woods that have either been destroyed or simply lost. This stone has the “lost” label stamped on it! It was first described in John Bruce’s (1893) classic local history work where he told it to be “a boulder of sandstone with three cup-marks…(that) lies on the slope of the Hill of Dun, about 100 yards north of Dunerbuck farmhouse.” It doesn’t appear to have been seen since, as none of the classic petroglyph writers described seeing it and a search for it in Glasgow’s Kelvingrove Museum in the 1960s drew a blank. The carving has subsequently been added to archaeological inventories with the standard, “this cup-marked boulder cannot now be located.” It may yet be found, overgrown by grasses and mosses, just that hundred yards or so above the buildings behind Dunarbuck. That entire area needs scanning to be honest…
References:
Bruce, John, The History of the Parish of West or Old Kilpatrick, John Smith: Glasgow 1893.
Bruce, John, “Notice of Remarkable Groups of Archaic Sculpturings in Dumbartonshire and Stirlingshire,” in Proceedings of the Society of Antiquaries of Scotland, volume 30, 1896.
Royal Commission Ancient Historic Monuments, Scotland, The Archaeological Sites and Monuments of Dumbarton District…, HMSO: Edinburgh 1978.
Take the road up through Baildon village, across at the roundabout up Northgate and up onto the moor, then after a few hundred yards turn left on the Bingley Road. About five hundred yards along, keep your eyes peeled for where the ruined reservoirs are to the left-side of the road. Straight across the road from here (north) you’ll see the small cliffs of Eaves Crag. Walk along the footpath that runs above the cliffs and, about 80 yards past them, keep your eyes peeled on the ground right in the middle of the path. You can’t really miss it!
Archaeology & History
Basic cup-and half-ring
First mentioned in passing in the magnum opus of W. Paley Baildon (1913) and subsequently in one of Sidney Jackson’s (1955) series of profiles on the Baildon Moor carvings, this all but insignificant carving comprises of a simple cup-and-half-ring and another singular cup-mark a little further along the stone. John Hedges (1986) described this carving as being a “well marked cup surrounded by horseshoe groove – also well marked. Possible small cup and incomplete ring.” Whilst the minimalists Boughey & Vickerman (2003) told it to be simply, “two cups, one with incomplete ring.” A peculiarity with this design is that it might have been cut by a metal implement, perhaps in the Bronze Age, perhaps even in the Iron Age. We might never know…
References:
Baildon, W. Paley, Baildon and the Baildons – volume 1, St. Catherines: Adelphi 1913.
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
Hedges, John (ed.), The Carved Rocks of Rombald’s Moor, WYMCC: Wakefield 1986.
Jackson, Sidney, ‘Cup and Ring Boulders of Baildon Moor,’ in Bradford’s Cartwright Hall Archaeology Group Bulletin, 1:10, 1955.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
First illustrated on the 1852 Ordnance Survey map of the area and now only visible as a small marshy area, this once fast-flowing well gained its name from the old stone cross (very probably a standing stone before that) four hundred feet west of here, called Acrehowe Cross, now gone. It is possible that this ‘cross’ gave the well a local reputation as a holy well. A solitary path once led to the well, whose waters rise up through a coal seam giving the place its medicinal qualities, which have sadly been forgotten. Up and down this path towards Baildon village one would have regularly met a local character in the 19th century known as “Dinnis” (his real name was Joseph Halliday) who, along with his partner would take ‘kits’ (a large bucket with parallel sides) of water from the well into the village and sell it for a halfpenny each.
Site shown on 1852 map
Later in the 19th century, a cottage was built here (known as Acre Cottage) and gained its water supply from the well. This was curtailed with the construction of the Baildon Moor reservoirs by the roadside, which took the water from both here and the nearby Spink Well (over the hill on the far side of the golf course), leaving us with little more than the trickling water we see today, just a little further down from its original location.
References:
la Page, John, The Story of Baildon, William Byles: Bradford 1951.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Two main routes to get here: i) from Dick Hudson’s public house, head left (east) along Otley Road (passing Weecher reservoir) for 1.9 miles (3.1km) until you reach Reva reservoir where a track leads you to the waters, and there’s a small parking spot on the left-side of the road. Stop here. (ii) coming from Hawkworth and Guiseley, head west along Hawksworth Lane which runs into Goose Lane and, at the T-junction at the end, turn right and nearly 500 yards along on the left-side of the road is the same small parking spot. From here, walk uphill for nearly 150 yards and then look at the walling to your left.
Archaeology & History
Reva Cross on 1851 map
This relic can be found on the far eastern edges of Hawksworth Moor, near Guiseley, and was said by the historian Eric Cowling to have originally stood upon a large rock nearby. It has an odd history. Initially, the cross was an ancient boundary or mark stone, referred to in a 15th Century document and outlined by William Preston in 1911, that marked the limit of the southern township of Burley township. Local historian C.J.F. Atkinson asserted that this cross in fact came from Otley, although his ideas were considered somewhat “fanciful” by archaeologists and other historians.
Its present position by the roadside is relatively new as it stood, not too long ago, a short distance away in the field to the rear, as highlighted on the early OS-map of this area. E.C. Waight of the archaeology division to Ordnance Survey wrote:
“Situated at SE 1530 4297 on the western side of the gate from the road into the field containing the remains of Reva Cross is a cross base (apparently in situ) serving as a bolster stone to the wall head at the gate opening.”
He described the dimensions of the base and the remainder of the cross, both of which “are contemporary with one and other,” he told. In the 1960s, the local council moved the cross to its present position.
Tradition told that despite its religious symbolism, it was also used as a market cross in bygone times. A certain Mrs Fletcher (1960), writing to the Cartwright Hall Archaeology Group, narrated that,
“Mrs Turner Greenwood….tells me that her mother, who, if living, would be in her nineties, lived at Gaping Goose Farm on the western side of Reva Hill… Mrs Greenwood’s father.. .remembered the cross erected on this hill, and related seeing the roads black with people climbing to it from Otley and Bingley, for the market held there.”
Despite this, Sidney Jackson was somewhat sceptical of it being the site of a market. Weather conditions and the bleakness of the spot would have made this site somewhat intolerable, he thought. However, people in previous centuries were much hardier than modern people and so it’s not as unlikely as you’d initially think.
Close-up of crossSid Jackson’s sketch
A much more interesting tradition of the cross was its use in times gone by as a Plague Stone. However, this name only applied to the cross-base at the time as no cross was stood upon it; merely a natural rock laid upon the moorside with a basin cut into it. It gained this name around the time of the great plague of 1660. During the plague, food was left on this table-like rock and money in return was placed in a basin full of vinegar. This tradition may have originated at the large natural rock bowl on one of the earthfast stones near the very top of Reva Hill a short distance to the west (also a number of cup-marked stones are close by and folklore records show that some cup-marks had healing properties). One account tells that it was Sir Walter Hawksworth (of the legendary Grand Lodge of ALL England masonic lodge) who was responsible for the siting of the cross as a Plague Stone.
References:
Cowling, Eric T., Rombald’s Way, William Walker: Otley 1946.
Cowling, Eric T., ‘Letter,’ in Cartwright Hall Archaeology Group Bulletin, 5:5, May 1960.
Fletcher, Elsie, “Letter,” in Cartwright Hall Archaeology Group Bulletin, 5:5, May 1960.
Jackson, Sidney, “Ancient Crosses,” in Cartwright Hall Archaeology Group Bulletin, 1:12, 1955.
Jackson, Sidney, “Cross on Reva Hill,” in Cartwright Hall Archaeology Group Bulletin, 5:1, p.2, 1960.
Jackson, Sidney, “Reva Hill Cross Base Found,” in Cartwright Hall Archaeology Group Bulletin, 9:9, September 1964.
Jackson, Sidney, “Fresh Site for Reva Cross,” in Cartwright Hall Archaeology Group Bulletin, 11:7, July 1966.
Preston, William Easterbrook, “On an Ancient Stone Cross on Riva Hill,” in Bradford Antiquary, New Series 3, 1911.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
From Steeton village, go up Mill Lane, turning right and then bending up the steep Barrows Lane for a half-mile or so, where in turns into Redcar Lane. There’s a row of old cottages on your left with a green lane track running into the fields at the back of them. Four fields along you’ll reach a long straight line of walling running uphill. Up here, above and past the long geological stretch of quarried rocks, the land levels out and two trees sit next to each other by walling. The carving’s beneath them.
Archaeology & History
Close-up of carving
Rediscovered in the summer of 2024 by Thomas Cleland, a deeply worn cup-mark is the primary feature of this petroglyph on the topmost section of the stone, with the remains of a faint incomplete ring around one side of it. Three or four other smaller cup-marks can be seen close to the main one. There may be another cup-marked stone on an adjacent rock, with a lines running away from it, but we need to see that in better light or have one of the computer-tech doods to give it their attention to know for sure.
Cup-Marked Stone (destroyed): OS Grid Reference – SE 152 393
Also Known as:
Carving no.195
Archaeology & History
A basic cup-marked stone could once be seen up near the top of the slope behind the Bay Horse pub as you’re heading up to Baildon village. The site would seem to have been destroyed following the demolition of buildings thereby. A photograph of the carving was taken and it was described, albeit briefly, by Sidney Jackson (1961), who told:
“A small boulder with two cups in it was found at the junction of a narrow bye road leading to 30 Lane Ends, Baildon, with the road which runs behind the Bay Horse Inn, on 12 April (1961), by Mr Alan E. Rowe, 10 Beaufort Grove, Bolton, Bradford and a photograph of it was taken for the Museum Reference Collection.”
Years back I contacted the Bradford Museum about this photo and they were about as helpful as a zionist in Palestine! – i.e., I never got to see it. It would be good if someone could locate the image.
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
Jackson, Sidney, “Cup-marked Boulders, Baildon Finds,” in Cartwright Hall Archaeology Group Bulletin, volume 6, no. 6, 1961.
Highlighted on Benjamin Donn’s map of Devon in 1765, this impressive neolithic dolmen consists of three large granite support stones between 5 ft 7 in and 7 ft 7 in tall, surmounted by a large capstone measuring 15 feet by 10 feet. It collapsed in 1862 but was restored later the same year.
Folklore
In Murray’s (1851) Handbook for Travellers he told the following tale of the site:
This interesting old monument derives its name from a whimsical tradition that three spinsters (who were spinners) erected it one morning before breakfast; but “may we not,”* says Mr. Rowe (Peramb. of Dartmoor), “detect in this legend of the three fabulous spinners the terrible Valkyriur of the dark mythology of our Northern ancesters – the Fatal Sisters, the choosers of the slain, whose dread office was to ‘weave the warp and weave the woof of destiny.'”
Polwhele informs us that the legend varies, in that for the three spinsters some have substituted three young men and their father, who brought the stones from the highest part of Dartmoor; and in this phase of the legend has been traced an obscured tradition of Noah and his three sons.
.. The hill on which it stands commands an excellent view of Cawsand Beacon. About 100 yds. beyond the cromlech on the other (N.) side of the lane, is a pond of water, of about 3 acres, called Bradmere Pool, prettily situated in a wood. It is said to be unfathomable, and to remain full to the brim during the driest seasons, and some regard it as artificially formed and of high antiquity – in short a Druidical pool of lustration connected with the adjacent cromlech..
.. The country-people have a legend of a passage formed of large stones leading underground from Bradmere to the Teign, near the logan stone..
References:
Baring-Gould, Sabine, A Book of Dartmoor, London 1900.
Crossing, William, Gems in a Granite Setting, Western Morning News: Plymouth 1905.
Falcon, T.A., Dartmoor Illustrated, James G. Comin: Exeter 1900.
Murray, John, A Hand-book for Travellers in Devon & Cornwall, John Murray: London 1851.
Ormerod, G. Waring, Notes on Rude Stone Remains Situate on the Easterly Side of Dartmoor, privately printed 1873.
Page, John Lloyd Warden, An Exploration of Dartmoor and its Antiquities, Seeley: London 1892.
Worth, R. Hansford, Worth’s Dartmoor, David & Charles: Newton Abbot 1967.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Take the A85 road east out of Crieff and after roughly 2 miles at Gilmerton, turn left up the A822 Dunkeld road. Go along here for nearly 2½ miles, where you’ll reach the Foulford golf course on the right-hand side of the road. Directly opposite the entrance into the golf course, a dirt-track leads you into the fields where, laying alone and standing out like a sore thumb about 300 yards away, you’ll see a large rounded boulder sitting there minding it’s own business. You can see it quite clearly from the roadside. Nice n’ easy.
Archaeology & History
For such a large conspicuous stone, you’d think there’d be quite a lot written about it as well as hope for a good ornate design—but alas!, both hopeful expectations are lacking. Although, as usual, there’s more to it than is described in the official records—although not much more….
Long stone & its cupmarks
Cups along the spine
As you walk towards it, it seems as if a rounded earthfast boulder is in front of you, but once you reach it you realise that it’s nothing of the sort. Indeed, the more you looked at the stone, the more it seems as if it might have stood upright not too many centuries ago; the prevalence of other standing stones in the area being well known. But, along the spine of this long stone, a number of cup-marks speak out to you: at least seven of them, perhaps eight. There are a number of smaller “cups” roughly along the same length of stone, but these are Nature’s handiwork; but, it looks as if one or two of the man-made cups might have started their lives as Nature’s indentations and been worked into the symbols that still remain to this day.
Faint ring around a cup
Nose of stone, looking E
The official records tell us of the cup-marks, but says nothing of the faint but distinct rings around two or three of the cups. The most notable one, albeit faint, is near the southeastern part of the stone, where the ring seems to be an artistic partnership of Nature and man. You can make it out in the photo, albeit not too clearly. Nearer to the middle of the stone at least one of the cups has a semi-circle around it and, just to the side of it, a natural crack in the stone has been enhanced and carved into a short line. On the whole, it’s not a visually impressive carving and the design is troublesome to see if the lighting isn’t right (as usual), but is worth having a look at if you’re in the area. Very little’s been written about it apart from brief notes in the regional megalithic surveys of both Finlayson (2010) and Watson (2006).
References:
Finlayson, Andrew, The Stones of Strathearn, One Tree Island: Comrie 2010.
Watson, David, A Simple Introduction to the Stone Circles and Standing Stones of Perthshire, Photoprint 2006.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Take the same direction as if you’re visiting the Ardoch (2) carving, starting from the Foulford golf course on the A822, roughly halfway between Gilmerton and the entrance to the Sma’ Glen. From here, take the track eastwards into the hills and literally ¾-mile along you reach the pylon; keep going along the same track for another 200 yards and on your left watch out for the track-cum-footpath going up the slope past Ardoch (2), onto the hilltop, then through the gate and down the path northeast for about ⅔-mile until you reach the burn. Keep going uphill for 80 yards and through the cronky gate, head 70 yards to your left to the large single rounded boulder.
Archaeology & History
Main scatter of cups
One of several petroglyphs in the area, this is the most notable in terms of its size. It rests just below the two Stroness hut circles which sit on the small level piece of ground nearly 100 yards further up the slope. A considerable scatter of cup-marks cover much of the upper surface of the boulder, some faint, some not so faint, with a number of them painted in a slight cover of lichens at the topmost section of the rock. The carving was first described somewhat blandly by George Currie (2004), who simply wrote:
“Large boulder, 2 x 2m, just W of hut circles; 16+ cups, 40–50 x 14–20mm.”
Faint line near the edge
Cups among the lichens
It’s actually south of the hut circles; and there are certainly more than sixteen cup-marks, as the photos here indicate. At the time of my visit here recently, the sun was falling and was just below the level that permitted a perfect highlighting of the cup-marks, but there seemed to be at least 25 of them, scattered in no particular order over much of its upper surface. One curiosity that seemed apparent was a long carved line running along a long slender edge along on the southern side of the stone, from a large cup-mark down to near the southwestern edge, meeting another smaller cupmark. I not 100% certain that it’s actually been carved and it may just be one of Nature’s scratches along the rock, but it does seem to have that “man-made” stamp on it. Another visit in differing light will show us one way or the other.
References:
Currie, George, ‘Buchanty Hill (Fowlis Wester parish): Cup-marked Rocks’, in Discovery & Excavation Scotland, volume 5, 2004.
If you’re coming here you’re obviously making a day out of it! You’ll be taking the shortest route to the Ardoch (2) petroglyph, via the Foulford golf course along the A822, roughly halfway between Gilmerton and the entrance to the Sma’ Glen. From here, take the track eastwards into the hills, and literally ¾-mile along you reach the pylon; keep along the same track for another 200 yards and on your left watch out for the track-cum-footpath going up the slope past the petroglyph, onto the hilltop, then through the gate and down the path for about ⅔-mile until you reach the burn. On the other side, go through the gate and 100 yards uphill through another one, walk immediately to your left alongside the fence. About 20 yards from the wall, look at the ground. Zigzag about!
Archaeology & History
Two distinct but very overgrown hut circles sit next to each other on the first ridge above the burn. When they were first built—sometime in the Bronze Age most likely—the landscape here was slightly different to what we see today. Scattered woodland of hazel, birch and Scots pine lived all across these hills and the small burn 100 yards below would have been much faster flowing, with trout and smaller fish in plentiful supply. The large cup-marked stone between the burn and these huts would have had some magico-religious meaning to the people living here. Indeed, it may have been carved by the people who built the huts, or they might have rested here due to its presence. I point out these simple ingredients to give a little more life to a site which, today, seems so isolated, lonely and unimpressive. It’s essential that we paint the history of this and all our ancient monuments with the colourful shades they lived within: of the forests and their animals, so as to give these seemingly bland lifeless remains a feeling in order to rekindle their history.
Apart from the large petroglyph less than 100 yards below, these hut circle are apparently in isolation if we go by the record books. And they’re difficult to make out when the grasses are tall—as they were when I visited recently. They are both roughly the same size—about 11 yards across—and, most likely, each housed a small family. The one closest to the wall is the slightly smaller of the two. It was first reported by Miss Comrie (1972) who initially only noticed one of the two huts—probably due to the long grasses. She told that,
“On an area known as Buchanty Hill at 1000ft is a hut circle with a diameter of 11mand wall width of 2m. Situated in a hollow, sheltered from the north and with an entrance on the downward-side facing south. The walling has no obvious inner or outer facing.”
On my visit to this place, the silence was deafening and the fading daylight painted the hills with a stunning velvet breath all across the veil of Her body. It’s a gorgeous isolated place that you might aswell sit down with after you’ve finished looking at the rock art…
References:
Comrie, J.E.M., “Fowlis Wester Parish: Hut Circle,” in Discovery & Excavation, Scotland, 1972.
