From the Askwith Moor car-park (SE 1757 5067), walk along the road north for a few hundred yards until you reach the gate on your right and head through the heather to the Death’s Head carving. From here walk in a northwesterly direction up the gentle slope for 50-60 yards and, before reaching its crown, keep your eyes peeled for a low flat stone with a curvaceous crack running roughly halfway across it. If the heather’s deep, you might not have a cat in hell’s chance of finding it!
Archaeology & History
This carving isn’t much to look at on two levels: i) it’s a pretty simplistic design with no rings, and (ii) it’s very faint and almost impossible to see until the light is just right—except for one of the cups, which itself might be natural (there are a few like that amidst the Askwith complex). It’s very much a carving for the purists among you, as I always say. Nonetheless, for the record:
Crap sketch of designFaint cups visible
The most notable element is the single “cup mark” on the more easterly section of the stone, on one side of the natural crack. It catches your eye and is what makes you give the stone a little more attention, although I couldn’t make up my mind whether this was Nature’s handiwork or humans. It may be a bit of both. On the other side the crack we can see a small group of very faint eroded cup-marks — just! What seems to be three of them cluster in a small triangle formation, but one of these may be natural (tis hard to say for sure), with another isolated cup closer to the crack, and a final one further to the outer edge of the stone. All are very faint but stood out when the sun was low on our recent visit here. Give it your attention when you’re next having a look at the settlement and cairnfield close by.
From the Askwith Moor car-park (SE 1757 5067), walk along the road north for several hundred yards and go through the gate on your right. Head northeast through the heather to the Death’s Head carving and keep along the same direction for barely another hundred yards onto the ever-so-slight crown of a small hillock. This is a hut circle you’re standing in/on. A few yards away just to the southeast of where you’re standing is the very denuded remains of this ring cairn.
Archaeology & History
Low remains of rubble wall
Not visible when the heather’s in full growth, it’s nonetheless worth visiting if you’re trying to get a picture of the prehistoric landscape hereby. Less than 10 yards southeast of the notable hut circle on the small crown of a hill, it was first noticed by Sarah Walker on a group visit here recently. Roughly 12 yards across, the most notable section of the circle is the remains of the rubble bank on its east and southeastern sides, raised a few feet above ground level. The majority of the monument comprises of a scatter of various rocks and small stones within and round the edges of the circle. There’s a lot of scattering from other adjacent remains, such as the hut circle and nearby walling, that give the initial impression of it being little more than a spurious mess of stone; but the more you walk around and inside it, the more you come to recognize its structure.
It has that Bronze Age hallmark look about it, but without an excavation this is just educated guesswork. It might actually be older. The widespread mass of prehistoric remains all round here shows that it was once a mass of activity in prehistoric times. It’s a brilliant area, even if you can’t find this particular site!
Cup-and-Ring Stone (destroyed?): OS Grid Reference – SE 314 537
Archaeology & History
The chances of this carving still being alive, so to speak, are pretty slim. It was reported by a Mr. Sullivan to the old Yorkshire petroglyph researcher Stuart Feather back in 1965, in the days when English archaeologists didn’t really give a shit about rock art. Sad but true. The carving was found in the grounds of what used to be the ICI Fibres Research Centre, in the present landscape of Hornbeam Business Park, a hundred yards or more west of Hookstone Beck. According to Feather’s report, the carving consisted of “a single-ringed cup and a groove” surrounding “two short pecked grooves and a meandering groove leading off,” all with clear signs of being pecked and carved in the old-school manner. All trace of the carving has vanished and it was probably destroyed by the Industrialists. (the grid-reference to this site is an approximation)
Easiest way is to park up at the Askwith Moor car-park spot, turn right and walk along the road for about 350 yards until you reach the gate on the right (not the one across the road!). You then need to head to the Death Head’s Stone carving about 450 yards across the moor to the east. It’s pretty conspicuous. From here, walk through the heather 80-odd yards northwest. You’ll walk past some extensive rubble walling (whose nature yet eludes us) before you get there.
Archaeology & History
Looking down at the cups
Discovered recently by Sarah Walker on a venture to see the extensive settlement and graveyard around Snowden Crags, this petroglyph is a simple basic design cut into a relatively large flat stone just above ground level. Found less than 100 yards east of the dubious Snowden Carr (565)carving, there are two large cup-marks on this one: one of them is an inch deep and two-inches across and may originally have been geophysical in nature, but has subsequently been worked by human hands. To its side is another much fainter and shallower cup-mark about the same width. On some photos there’s what appears to be a very faint large ring surrounding the faint cup, but until visits are made at low sun and the stone brushed with water, we cannot be sure whether it’s real or just a trick of the light. There may be more cups on this stone beneath the peat. We didn’t brush it all off.
Some 30-40 yards to the east is the rubble of an extensive prehistoric man-made structure, the nature of which has yet to be discerned. The Snowden Moor cairnfield begins immediately to the northwest, with the first tomb barely 50 yards away.
Take the A85 road east out of Crieff and after roughly 2 miles at Gilmerton, turn left up the A822 Dunkeld road. Go along here for nearly 2½ miles, where you’ll reach the Foulford golf course on the right-hand side of the road. Directly opposite the entrance into the golf course, a dirt-track leads you into the fields where, laying alone and standing out like a sore thumb about 300 yards away, you’ll see a large rounded boulder sitting there minding it’s own business. You can see it quite clearly from the roadside. Nice n’ easy.
Archaeology & History
For such a large conspicuous stone, you’d think there’d be quite a lot written about it as well as hope for a good ornate design—but alas!, both hopeful expectations are lacking. Although, as usual, there’s more to it than is described in the official records—although not much more….
Long stone & its cupmarksCups along the spine
As you walk towards it, it seems as if a rounded earthfast boulder is in front of you, but once you reach it you realise that it’s nothing of the sort. Indeed, the more you looked at the stone, the more it seems as if it might have stood upright not too many centuries ago; the prevalence of other standing stones in the area being well known. But, along the spine of this long stone, a number of cup-marks speak out to you: at least seven of them, perhaps eight. There are a number of smaller “cups” roughly along the same length of stone, but these are Nature’s handiwork; but, it looks as if one or two of the man-made cups might have started their lives as Nature’s indentations and been worked into the symbols that still remain to this day.
Faint ring around a cupNose of stone, looking E
The official records tell us of the cup-marks, but says nothing of the faint but distinct rings around two or three of the cups. The most notable one, albeit faint, is near the southeastern part of the stone, where the ring seems to be an artistic partnership of Nature and man. You can make it out in the photo, albeit not too clearly. Nearer to the middle of the stone at least one of the cups has a semi-circle around it and, just to the side of it, a natural crack in the stone has been enhanced and carved into a short line. On the whole, it’s not a visually impressive carving and the design is troublesome to see if the lighting isn’t right (as usual), but is worth having a look at if you’re in the area. Very little’s been written about it apart from brief notes in the regional megalithic surveys of both Finlayson (2010) and Watson (2006).
References:
Finlayson, Andrew, The Stones of Strathearn, One Tree Island: Comrie 2010.
Watson, David, A Simple Introduction to the Stone Circles and Standing Stones of Perthshire, Photoprint 2006.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Take the same direction as if you’re visiting the Ardoch (2) carving, starting from the Foulford golf course on the A822, roughly halfway between Gilmerton and the entrance to the Sma’ Glen. From here, take the track eastwards into the hills and literally ¾-mile along you reach the pylon; keep going along the same track for another 200 yards and on your left watch out for the track-cum-footpath going up the slope past Ardoch (2), onto the hilltop, then through the gate and down the path northeast for about ⅔-mile until you reach the burn. Keep going uphill for 80 yards and through the cronky gate, head 70 yards to your left to the large single rounded boulder.
Archaeology & History
Main scatter of cups
One of several petroglyphs in the area, this is the most notable in terms of its size. It rests just below the two Stroness hut circles which sit on the small level piece of ground nearly 100 yards further up the slope. A considerable scatter of cup-marks cover much of the upper surface of the boulder, some faint, some not so faint, with a number of them painted in a slight cover of lichens at the topmost section of the rock. The carving was first described somewhat blandly by George Currie (2004), who simply wrote:
“Large boulder, 2 x 2m, just W of hut circles; 16+ cups, 40–50 x 14–20mm.”
Faint line near the edgeCups among the lichens
It’s actually south of the hut circles; and there are certainly more than sixteen cup-marks, as the photos here indicate. At the time of my visit here recently, the sun was falling and was just below the level that permitted a perfect highlighting of the cup-marks, but there seemed to be at least 25 of them, scattered in no particular order over much of its upper surface. One curiosity that seemed apparent was a long carved line running along a long slender edge along on the southern side of the stone, from a large cup-mark down to near the southwestern edge, meeting another smaller cupmark. I not 100% certain that it’s actually been carved and it may just be one of Nature’s scratches along the rock, but it does seem to have that “man-made” stamp on it. Another visit in differing light will show us one way or the other.
References:
Currie, George, ‘Buchanty Hill (Fowlis Wester parish): Cup-marked Rocks’, in Discovery & Excavation Scotland, volume 5, 2004.
The exact location of this site seems privy to a select few and has remained that way since its existence appeared in print in the 19th century. It was first mentioned by Arthur Mitchell (1874) following a holiday that he’d had in the area in the early 1870s. He’d visited a petroglyph at Laggan with a Mr David Ross and when he returned home received a letter from him that told how,
“he had heard from Mr M’Bain of Auchterblair of two huge granite boulders, situated on a shelving rock over an abyss on the Loch Avon side of Cairngorm, with hand-made cups on them about a foot wide and correspondingly deep.”
They were subsequently visited by Thomas Wise (1884) a few years later, who told how these huge granite boulders were,
“20 feet in height,” upon which “there are four basins, 1 foot, or 1 foot and a-half long, and 6 inches wide at the top, rounding off to 1 inch in the bottom.”
Initially Mr Mitchell (1874) was cautious in associating these carved basins with cup-marked stones—and indeed, we concur with this—but seemed to have changed his opinion when he wrote about them a few years later (Mitchell 1881). But it’s the folklore attached to this site that intrigued him – and myself…
Folklore
The traditions attached to this site will be recognised by all students of animism and folklore. Arthur Mitchell (1874) was informed how the carved bowls in the stone helped infertile women and how “sitting on (them) is said to be efficacious in cases of barrenness.” Their importance was highlighted in the fact that there had been “pilgrimages to them undertaken within the memory of people still living.”
This was affirmed by Thomas Wise (1884) who told that,
“They are supposed to be efficacious in barrenness, and people still living remember pilgrims coming to sit upon them for some time, that they might obtain what they wished. A visit to them was by no means an easy task, as the ascent was difficult, and to sit on them required a steady head, as they are on the brink of a rock overhanging a precipice. These basins are the “woman’s stone” mentioned by Tennant. They are supposed to be the resting place or throne of a certain fairy queen; but however efficacious they may have been, they have lost much of their celebrity; and as the shepherd, who acted as guide to the pilgrims, is dead, and has left no successor, they are now rarely visited.”
Does anyone know the whereabouts of this heathen magickal site? If you happen to find it, see if you can get a good photo or two and let us know on our Facebook group.
Ardoch (2) carving, with Milquhanzie hillfort behind
We took the long route to get here, via Fowlis Wester village, up to the car-park near the standing stones, then walk for 1¾ miles along the track: past the stones, veering right to go downhill then uphill, past the Ardoch (1) petroglyph and bearing right at the next split in the track, then right again at the next split. Then, crossing a small burn and curving round the next bend, keep your eyes peeled for the track-cum-footpath that reaches uphill on your right (NE). A shorter route is via the Foulford golf course (found along the A822 roughly halfway between Gilmerton and the entrance to the Sma’ Glen): take the track from there, eastwards into the hills, and literally ¾-mile along you reach the pylon; keep walking along the track for another 200 yards and on your left watch out for the same track-cum-footpath. Walk up there for about 400 yards and, 35 yards to the right of the fence, you’ll see a large flat stone.
Archaeology & History
This is a most curious design, sitting way up near the top of this unnamed hill on its western face. It’s curious as there are number of odd elongated cup-marks which, to me at least, should be described as footprints. We find such designs on a few carvings (such as the one at Dunadd, and St. Columba’s Stone, etc), but they’re pretty rare. The best can be found on the Cochno Stone a few miles north of Glasgow, with additional toes on the design… but that’s for another site profile – and an essay, perhaps, should I ever get round to writing it! Anyhow…
It was first described, albeit briefly, by a Mr Comrie in 1972, who told us that,
“On a south-west facing slope of Buchanty Hill at 950ft is a boulder measuring 1.60m x 1.40m with 22 cups and 11 dumb-bells, 6 of which are distorted by a fault of quartz in the stone.”
Central “footprints”“Footprints” & cup-marks
But his description of what he saw as eleven “dumb-bells” is somewhat extravagant. Six, perhaps seven would seem the more probable. I was hoping to find that the Scottish Rock Art Project doods might have spent some of their million quid in doing a computer enhancement of this carving in order to confirm it one way or the other, but this was one of hundreds that they never looked at. Very poor… (and they only described two so-called dumb-bells here!) The only other mention I’ve found of the place is in Finlayson’s (2010) fine survey of local megaliths, but only in passing.
The dumb-bells or “footprints” on this carving are small: fairy footprints, one might say. The main ones are seen near the middle of the stone on its flat smooth surface. Another—perhaps two—occur along a curious geological cut that runs in a straight line, north-south (roughly) over the rock. This curious line has a series of deeply cut elements, mainly cup-marks, which give the impression of being enhanced or worked upon in much more recent centuries, looking almost as if they possessed some utilitarian function. They’re most odd and are certainly much younger than the very worn cup-marks that are scattered across the stone in no particular order. One of them seems to have a very faint ring around it. You can just make it out in one of the photos.
Looking southeastA nice close-up
So we’re looking at a multi-period carving done (probably) over several centuries. Some of the cup-marks are barely visible unless the light is just right. On my first visit here, the day was grey and overcast and some elements of the design were all but invisible; but on my second visit, one a beautiful evening, then wetting the rock, it shone out in all its splendour…. Well – as good as could be expected considering it may be five thousand years old! But the footprints are the stand-out features of the design.
In a lengthy essay on this motif that’s found on numerous European petroglyphs, Miroslav Verner (1973) points out several traditional and theoretical meanings ascribed to the symbol, which may be relevant to the stone here. The footprints may mark the rock as a pilgrimage site; or a representation of the location of a theophany, or genius loci. In some places it can be a signature of the so-called artist; or a symbol of victory; and even a symbol which possesses the power to cure fevers and other ailments. This latter tradition was known to have been practiced at the mightily impressive Blarnaboard (3) carving near Aberfoyle.
Another important feature of this carving its position in the landscape: more than a thousand feet above sea level, you sit here and the vista ahead of you reaches far far away into the distance from east to south to west. The skies above and around it are open and seemingly endless from here. It’s impressive and, most likely, these attributes are mythically significant to its meaning. Have a look at the place: take a day out and sit here for a while and get your own impression of the place. You’ll like it…
From Fowlis Wester village, head up the road for just over ½ a mile (veering sharp left at a junction) to the dusty car-park on the left-side of the road near the standing stones. From here walk along the track, past the standing stones, veering right to go downhill and cross the burn by the loch near the ruins of Ardoch house; then keeping uphill on the track for another half-mile or so and, just before a split in the dirt-track, you’ll see a reasonably large rounded boulder just a few yards above the track on your right. Y’ can’t really miss it!
Archaeology & History
This previously unrecorded cup-and-ring carving was rediscovered a few years ago by local lady Fiona McLaren: an absolute fount of knowledge when it comes to ancient sites in this area. It’s a pretty basic carving but is certainly worth looking at on your way up to see the much more unusual petroglyph of Ardoch (2).
The cup&ring highlightedClose-up of the cup&ring
When we visited this stone for the first time recently, the design was difficult to make out due to the grey overcast skies. The first thing you’ll notice is the single cup-marking on the left-side (west) of a natural crack near the top of the rock. It’s pretty easy to make out. But the cup-and-ring immediately left of this is much harder to see—or at least is was when we came here! But spend a bit of time with it, adjusting your sight, wetting the stone and, slowly but surely, you’ll notice the shallow ring surrounding another smaller cup-mark. You can make it out in the photo. A possible smaller cup-mark on the sloping northern face seems more likely to have Nature’s signature on it.
Acknowledgements: Huge thanks to Fiona McLaren of Abercairney for first uncovering this carving and pointing us towards it.
Cup-and-Ring Stone (lost): OS Grid Reference – NT 482 214
Also Known as:
Blackcastle Hill
Getting Here
Archaeology & History
Despite there being a number of references to this carving, it would seem to have been lost. First described by James Elliot (1967) in the Discovery & Excavation journal , albeit briefly, he told that,
“A cup-marked stone which was found on this farm several years ago, has been recently identified as a “cup within a cup” type. (It was) retained by finder.”
But there was some initial confusion about its general whereabouts when Ron Morris (1967) gave a brief note of what seemed to be an additional carving in the same edition of the 1967 journal, telling us that at nearly Blackcastle Hill there existed the following:
“Small gritstone boulder, truncated-cone-shaped, having on its top surface a “cup-and-ring”, composed of a “saucer” 4½in diameter, within its centre a much deeper and clearly defined “cup”, 2in diameter. Depth 1¼in. Now removed for safety by J. W. Elliot to Whinfield Sawmill yard, Whinfield Road, Selkirk.”
As it turned out, both Elliot and Morris’s separate entries were talking about the same stone. Morris subsequently clarified this when he came to describe the petroglyph in his survey of Southern Scotland. (1981) He reported then that the carving was “beside the house’s porch in the sawmill’s yard” — but it hasn’t been seen since. Does anyone know what’s become of it, or where it might be? If you happen to find it, see if you can get a good photo or two and let us know on our Facebook group.
References:
Elliot, James W., “Synton-Mossend, near Ashkirk: Cup-Marked Stone,” in Discovery & Excavation, Scotland, 1967.
Morris, Ronald W.B., “Blackcastle Hill: Cup Marks,” in Discovery & Excavation, Scotland, 1967.
Morris, Ronald W.B., “The Cup-and-Ring and Similar Early Sculptures of Scotland; Part 2 – The Rest of Scotland except Kintyre,” in Transactions of the Ancient Monuments Society, volume 16, 1969.
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
