Hill Chapel Cross, Goosnargh, Lancashire

Wayside Cross : OS Grid Reference – SD 57273 38505

Also Known as:

  1. Historic England Monument No. 42648

Getting Here

Cross shown on 1912 OS-map

The Cross base is situated in a thick hedgerow on the east side of Horns Lane, opposite St Francis’ Hill Chapel, just to the north of and on the field side of the electricity transmission line that crosses the road at this point. It can be accessed from the field to the north by crossing the stream. In winter the Cross base is just visible from the road side through the hedge.

Archaeology & History

This cross is not described or noted by Henry Taylor in the 1906 edition of his Ancient Crosses and Holy Wells of Lancashire. All that survives is the substantial socketed base of what is likely to have been a mediaeval cross. It is almost completely hidden in the hedge, and is only accessible for ‘hands-on’ inspection from the field side of the road.

It was described by Historic England as:

‘The socket-stone of a probable wayside cross 1.0m square and 1.5m high…. Its present position in a pasture field suggests that it is not in situ.’

Cross position highlighted
Hidden in the boscage

Despite this description, the substantial nature of the base leads me to query why anyone would wish to move it from elsewhere. It is more likely that past land-owners have encroached on to the ancient highway, and fenced it accordingly. Maybe the Hill Chapel congregation will at some consider exposing the base on its hill crest position and insert a replica cross?

There is no record of what happened to the original Cross.  According to a pamphlet describing Hill Chapel, “this house appears to have always been in Catholic hands”, but no mention is made of the Cross.  A likely culprit for its destruction is the early nineteenth century Protestant fundamentalist the Reverend Richard Wilkinson.

The leaf-filled cross-base

In view of the continuity of Catholic ownership and worship at the Hill Chapel site over the road since before the Reformation, and the sustained persecution suffered by local Catholics in the centuries following the Reformation, it is very unlikely that they would have drawn attention to themselves by erecting the Cross, making it almost certainly of pre-Reformation construction.

Reference:

  1. Anonymous, Hill Chapel Goosnargh, privately published pamphlet available from Hill Chapel, n.d..

© Paul T Hornby, The Northern Antiquarian, 2018


Uphall Camp, Ilford, Essex

Hillfort (destroyed):  OS Grid Reference –TQ 4383 8510

Archaeology & History

Uphall Camp, 1893

This prehistoric site was a giant – a huge colossus of an ‘enclosure’, a ‘settlement’, a ‘camp’—call-it-what-you-will.  More than a mile in circumference and with an internal area of 48 acres (big enough to hold 37 football fields!), archaeologist Pamela Greenwood (1989) told us, not only that it was “the largest recorded hillfort in Essex”, but that it compared in size with the immensity of Maiden Castle in Dorset!  Yet despite it being cited by the Oxford Archaeology report of Jonathan Millward (2016) as “the most significant archaeological site within the Borough” from the Iron Age period, it has fallen prey to the thoughtless actions of the self-righteous Industrialists who, as usual, have completely destroyed it.  It was already in a “bad” state when the Royal Commission lads visited here around 1916, saying how it was “in some danger of destruction.” Thankfully, in earlier centuries, we did have more civilized and educated people who seemed proud to describe what there was of their local history.

Early literary accounts seem sparse; although in Mr Wright’s (1831) huge commentary to Philip Morant’s (1768) Antiquities of Essex, he thought that the adjoining parish of Barking—whose ancient boundary line is marked here by the southern embankments of the enclosure—derived from the Saxon words burgh-ing, which he transcribed as ‘the fortress in the meadow’.  The same derivation was propounded in Richard Gough’s 1789 edition of Camden’s Britannia, from the “Fortification in the meadows.”  It seems a more reasonable derivation than that ascribed in the Oxford Names Companion (2002) as the “(settlement of) the family or followers of a man called *Berica” (the asterisk here denotes the fact that no personal name of this form has ever been found and is pure guesswork).  But according to the English Place-Name Society text on Essex by Paul Reaney (1935), the early spellings of Barking implies a derivation from ‘birch trees.’  Anyway….

Uphall Camp c.1735

A fine plan of the site was drawn by John Noble some time around 1735 although, curiously, he seems to have written no notes about the place.  The first real citation of Uphall Camp as an antiquity seems to have been by Morant himself (1768).  In a work bedevilled by genealogical and ecclesiological tedium, he occasionally breaks from that boredom to tell of the landscape and the people living here, mentioning our more ancient monuments—but only in passing, as illustrated here:

“Near the road leading from Ilford to Berking, on the north west side of the brook which runs across it, are the Remains of an ancient Entrenchment: one side of which is parallel with the lane that goes to a farm called Uphall; a second side is parallel with the Rodon, and lies near it; the third side looks towards the Thames; the side which runs parallel with the road itself has been almost destroyed by cultivation, though evident traces of it are still discernible.”

Just over thirty years later we were thankfully given a more expansive literary portrayal by Daniel Lysons. (1796)  Lysons was drawing some of his material from a manuscript on the history of Barking by a Mr Smart Lethieullier, written about 1750 (this manuscript was unfortunately destroyed by fire, and no copies of it ever made).  He told us:

“In the fields adjoining to a farm called Uphall, about a quarter of a mile to the north of Barking-town, is a very remarkable ancient entrenchment: its form is not regular, but tending to a square; the circumference is 1792 yards, (i.e., one mile and 32 yards,) inclosing an area of forty-eight acres, one rood, and thirty-four perches.  On the north, east, and south sides it is single trenched: on the north and east sides the ground is dry and level (being arable land), and the trench from frequent ploughing almost filled up: on the south side is a deep morass: on the west side, which runs parallel with the river Roding, and at a short distance from it, is a double trench and bank: at the north west corner was an outlet to a very fine spring of water, which was guarded by an inner work, and a high keep or mound of earth.  Mr. Lethieullier thinks that this entrenchment was too large for a camp: his opinion therefore is, that it was the site of a Roman town.  He confesses that no traces of buildings have been found on that spot, which he accounts for on the supposition that the materials were used for building Barking Abbey, and for repairing it after it was burnt by the Danes.  As a confirmation of this opinion, he relates, that upon viewing the ruins of the Abbey-church in 1750, he found the foundations of one of the great pillars composed in part of Roman bricks. A coin of Magnentius was found also among the ruins.”

But this is a spurious allusion; albeit an understandable one when one recognizes that the paradigm amongst many writers at the time was to say that anything large and impressive was either a construction of the Romans or the Danes, as the early British—it was deemed—were incapable of building such huge monuments.  How wrong they were!

In Mrs Ogborne’s (1814) description of Uphall Camp, she thought that its form and character betrayed anything Roman and—although she wasn’t specific—seemed to prefer the idea that our earliest Britons had built this place.  And she was right!  She wrote:

“There is, about a quarter of a mile from Barking, adjoining Uphal farm, on the road to Ilford, an antient entrenchment, a mile and 32 yards in circumference, with the corners rounded off; the west side, parallel with the river Rodon, has a double trench and bank, and a high keep, or mound of earth, about 94 yards round the base, about nine in height, on the side of the river, and seven on the opposite side: there was an outlet to a spring of water at the north-west corner; the south side has a morass; the north and east sides are single trenched, which is almost lost by cultivation, and in some places barely discernible.”

Uphall Camp on 1873 map

Uphall Camp on 1897 map

When the Ordnance Survey lads gave the site their attention in the 1870s, they showed its real size for the first time—cartographically at least!  As the two old maps either side here show, it was a big one!  Although some sections of the edges of the ‘camp’ were diminishing at the time, much of it was still in evidence.  And when the local writer Edward Tuck (1899) wrote about it, he told us,

“On the north and east sides the ground is dry and level (being arable land) and the trench from frequent ploughings is almost filled up. On the south side is a deep morass; on the west side which runs parallel with the river Roding, and at a short distance from it is a double trench and bank; at the north-west corner is an outlet to a very fine spring of water, which is guarded by an inner work and a high keep or mound of earth designated “Lavender Mound.”  Mrs. Ogborne in her History of Essex gives a charming drawing of this mound as it was in 1814, and says that the mound was then about 94 yards round the base, and about nine yards in height, with trees growing upon it, and its surface covered with soft verdure.”

Uphall earthworks in 1893

Several other writers mentioned the remaining embankments of Uphall Camp, which was beginning to fade fast as the city-builders spread themselves further afield.  A chemical factory did most of the damage (as they still do, in more ways than one!).  When the Royal Commission (1921) lads came here they curiously deemed it as an “unclassified” structure; but in those days unless things were Roman in this neck of the woods, it could unduly puzzle them!  Their account of it told that,

“the remaining earthworks consist of a short length of rampart with an irregularly shaped mound at the north end, which is known locally as Lavender Mount, and another short length north of the farmhouse; there are also traces of the east side of the camp running parallel with Barking Lane.  An early plan shows part of the north and east sides of the earthwork and suggests that it was roughly rectangular in outline.  In 1750 the north, east and south sides are said to have had a single trench, and the west side a double trench and bank.

“The mound is 21 ft. high and 85 ft. in diameter at the base. The date of the earthwork is doubtful, but it does not appear to be pre-Roman.”

1908 photo of Lavender Mount

1814 sketch of Lavender Mount

The ‘Lavender Mount’ aspect in this monument, seemed a peculiar oddity.  Even modern archaeologists aren’t sure of what it might have been, erring on the side of caution with interpretations saying it was a keep of some sort, or a small beacon hill.  It might have been of course; but if it was a beacon hill, there would very likely be some written account of it – but none exist as far as I’m aware.  Initial impressions when just looking at the images is that it was a tumulus, but the position of the mound on top of the raised earthen embankments tells us that it was constructed after the Iron Age ramparts.  Writers of the Victoria County History (1903) said the same, suggesting a Saxon or more likely Danish origin.  The area around Lavender Hill was eventually explored by archaeologists in 1960, and several times thereafter – and what they uncovered showed us a continuity of usage that spanned several thousand years!

The 1960 excavation took place where, adjacent to the embankment, “the bank and ditch contained middle-Iron Age pottery”, along with traces of the large wooden fencing-posts (palisade) that initially surrounded and protected the enclosure. In Pamela Greenwood’s (1989) archaeological report, she told us that in further digs in 1983-4 there were discoveries of neolithic and Bronze Age flint remains.  The finds included,

“a leaf-shaped arrowhead and a discoidal scraper… fragments of an Ardleigh type urn, probably from a middle Bronze Age burial disturbed by later activity.  An L-shaped ditch, possibly part of an enclosure or field boundary, was found during the watching-brief. It contained flint-gritted pottery, perhaps attributable to the Bronze Age.”

But the majority of the finds at Uphall came from the mid-Iron Age period.  Greenwood continued:

“The settlement, judging from the relatively small area of the fortification actually excavated, was laid out in a regular way.  As might be expected, the round-houses appear to be aligned, indicating some sort of street-pattern.  ‘Four-poster’ structures have been located in particular areas, again pointing to some sort of designation of special zones of activity. Large quantities of charred grain from the post-pits and surroundings would confirm that these structures are granaries….

“The middle Iron Age structures are of several types: round-houses or round-buildings, pennanular enclosures, (wooden) ‘four-posters’; rectangular structures, ditches, post-holes and innumerable and ill-assorted small pits, small gullies and holes dug into the gravel.  Many of the last three types are undatable and could belong to the Iron Age, Roman, medieval or later activity on the site.”

I could just copy and paste the rest of Greenwood’s report here, but it’s quite extensive and interested readers should refer to her own account in the London Archaeologist .  It’s a pity that it’s been destroyed.

References:

  1. Crouch, Walter, “Ancient Entrenchments at Uphall, near Barking, Essex,” in Essex Naturalist, volume 7, 1887.
  2. Crouch, Walter, “Uphall Camp,” in Transactions of the Essex Archaeological Society, volume 9 (New Series), 1906.
  3. Doubleday, H.A. & Page, William (eds.), Victoria History of the County of Essex – volume 1, Archibald Constable: Westminster 1903.
  4. Greenwood, Pamela, “Uphall Camp,” in Essex Archaeology & History News, 1987.
  5. Greenwood, Pamela, “Uphall Camp, Ilford, Essex,” in London Archaeologist, volume 6, 1989.
  6. Hanks, Patrick, et al, The Oxford Names Companion, Oxford University Press 2002.
  7. Hogg, A.H.A., British Hill-Forts: An Index, BAR: Oxford 1979.
  8. Kemble, James, Prehistoric and Roman Essex, History Press: Stroud 2009.
  9. Lysons, Daniel, The Environs of London – volume 4, T. Cadell: London 1796.
  10. Millward, Jonathan, London Borough of Redbridge: Archaeological Priority Areas Appraisal, Oxford Archaeology 2016.
  11. Morant, Philip, The History and Antiquities of Essex – volume 1, T.Osborne: London 1768.
  12. Norris, F.J., “Uphall Camp”, in Gentleman’s Magazine, 1888.
  13. Ogborne, Elizabeth, The History of Essex, Longmans: London 1814.
  14. Reaney, Paul, The Place-Names of Essex, Cambridge University Press 1935.
  15. Royal Commission Ancient & Historical Monuments, England, An Inventory of the Historical Monuments in Essex – volume 2, HMSO: London 1921.
  16. Tuck, Edward, A Sketch of Ancient Barking, Its Abbey, and Ilford, Wilson & Whitworth: Barking 1899.
  17. Wilkinson, P.M., “Uphall Camp,” in Essex Archaeology & History, volume 10, 1979.
  18. Wright, Thomas & Bartlett, W., The History and Topography of the County of Essex – volume 2, G. Virtue: London 1831.

© Paul BennettThe Northern Antiquarian


Spittal of Glenshee, Kirkmichael, Perthshire

Standing Stone:  OS Grid Reference – NO 10865 70201

Also Known as:

  1. Canmore ID 29609

Getting Here

Spittal of Glenshee stone

Take to A93 road, north, between Blairgowrie and Braemar, keeping your eyes peeled many miles on, to turn left along the minor road as you approach the tiny Spittal of Glenshee hamlet. Just as you go over the ancient bridge, park up on your left, below the church.  Walk round the back of the church and you’ll see a large tree-covered mound.  Walk onto its top.

Archaeology & History

Stone marked on 1862 map

This quiet, almost hidden, six-foot tall standing stone on what initially seems to be a large fairy mound or tumulus at the back of the rude church, has been occluded from general view (in my opinion, deliberately) by the construction of the more debased christian edifice right in front of it.  But it detracts not from its gentle majesty once you reach its ancient body, atop of the old hill.

The stone is one in a cluster of prehistoric sites in and around this Glen of the Fairy Folk (as its name tells), where the rivers Shee and Beag converge.  If the church didn’t obstruct the view, some of the other sites would have been visible from here.

Folklore

The old stone, looking east

Folklore tells that when the christians came into the Glen to build a church—initially a half-mile or so to the east—the little people were much annoyed at the actions of the incomers, as it intruded on one of their sacred rings of stone close by.  By night they came out, and every stone that had been laid by the christians in the day was removed.  Each day the insensitive christians came and built their church without asking, and each night the little people removed it.  Eventually an agreement was made, and the fairies let them build the church next to this standing stone.  So goes the tale….

A veritable cluster of stories about Fingal, Ossian, Dermid and Grianne scatter this area, with many of them relating to ancient sites, but I’ve not found one directly relating to this stone.

References:

  1. Miller, T.D., Tales of a Highland Parish, Munro Press: Perth 1929.

© Paul BennettThe Northern Antiquarian


Murrayshall, Scone, Perthshire

Standing Stone:  OS Grid Reference – NO 15200 26263

Also Known as:

  1. Balgarvie (Swarbrick)
  2. Canmore ID 28135
  3. Mill of Bonhard

Getting Here

Murrayshall standing stone

On the main road (A94) through Scone, go east along either Murrayshall Road or Bonhard Road for a short distance until you go out of the town and into the countryside. About ⅓-mile (0.5km) along the country lane, go left at the road junction; and just another ¼-mile on, notice the field-gate on your left.  As you’ll see, the standing stone is just over 100 yards away in that field.

Archaeology & History

Murrayshall on 1867 map

In a region littered with megaliths, this fine upright single stone stands, quite deliberately, at a point in the field where you have excellent 360° views, which to the north looks way into the orgasm of the Scottish mountains.  History and tradition seem to tell it has always been a loner, without companions, but no archaeological excavation has taken place here to my knowledge; and the apparent proximity of some type of prehistoric ring-ditch 30 yards away may be related to the stone.  But we don’t for sure…

Close-up of cupmark

North-face with cupmark

Despite being shown on the first OS-map of the region in 1867 and despite being a large monolith more than 6 feet tall, very little seems to have been said of it.  It was included in Swarbrick’s (2012) poorly arranged survey; and the Royal Commission (1994) merely listed it, without comment, other than to say “it bears no markings.”  Yet when Paul Hornby and I visited the place recently, a large single cup-mark is plain to see on the north-face of the stone.

Although the stone is alone in this field, once you start exploring the hills a short distance to the south and the farmed fields heading north and east, masses of prehistoric sites begin to appear.  It’s well worth checking out!

References:

  1. Royal Commission on the Ancient & Historical Monuments of Scotland, South-East Perth: An Archaeological Landscape, HMSO: Edinburgh 1994.
  2. Swarbrick, Olaf, A Gazetteer of Prehistoric Standing Stones in Great Britain, BAR: Oxford 2012.

Acknowledgements:  Huge thanks as always to Paul Hornby for getting us to this site.  Plus, accreditation of early OS-map usage is reproduced with the permission of the National Library of Scotland.

© Paul BennettThe Northern Antiquarian


Meikle Findowie, Little Dunkeld, Perthshire

Standing Stone:  OS Grid Reference – NN 96105 39143

Also Known as:

  1. Canmore ID 86434

Getting Here

Meikle Findowie stone

Along the A822 road between Dunkeld and Milton, 4.7 miles (7.6km) west of the A9, turn left down the track signposted ‘Meikle Findowie’.  About 700 yards along the track you’ll reach a modernised farmhouse and here, on your left, a track takes you eastwards (left).  Go along here for about 100 yards until, just before the modernised house on your right (it was just a pile of ruins when we came here), you’ll see the standing stone in front of it.

Archaeology & History

Looking westwards

Beside the old trackway that runs east-west past Meikle Findowie, above the ancient flood-plain of the breathing River Braan, a solitary stone lives by the more modern shadow of old sheep-folds.  Tis a quiet little fella, less than 5 feet tall, that you could almost pass as a forgotten gatepost if you chattered when walking by. But it’s much more ancient than any old gate…

It nestles below the old hill of Airlich, with its beautiful stone circle and huge ancient enclosures higher up: a chunky old stone with no carvings or other human marks upon it.   Tis a site site worth visiting before heading uphill, to the megalithic ring of enchantment.

Acknowledgements:  Huge thanks as always to Paul Hornby for getting us to this site.

© Paul BennettThe Northern Antiquarian


Pitcur Souterrain (3) – Carving 2, Kettins, Perthshire

Cup-and-Ring Stone:  OS Grid Reference – NO 25290 37378 

Getting Here

MacRitchie’s 1900 groundplan

Follow the same directions as if you’re visiting the Pitcur (3) souterrain.  Once here, you’re standing at the southernmost uncovered section of the monument, where one uncovered passageway bends round and meets up with another open section (“m” on MacRitchie’s plan, right).  From here, just to your right, a single large roofing stone joins one side of the open passageway with the other, enabling you to walk across it—and the stone you’d walk across has these very faint carvings on it.

Archaeology & History

Shortly before darkfall a few weeks ago, Nina Harris, Frank Mercer, Paul Hornby and I were just about ready to pack-up and leave the brilliant Pitcur souterrain with its underground chambers and various petroglyphs when, as I walked along one of the open passages beneath one of the monument’s many large capstones, my fingers gently stroked the rock above me, almost unconsciously.

First photo of the carving (by Paul Hornby)

“Was that a faint cup-mark?” I asked myself, fondling gently the smooth stone once more.

Standing eight-feet above me in the long grasses, Mr Hornby was gazing around in his usual way.

“Paul – can you see from up there if this is a cup-marking I’m feeling here?”

Walking onto the edge of the rock itself, he proclaimed, “it looks like it!”

It was indeed!  And during the remaining 30 minutes of daylight we found that the single cup-mark had a number of companions on the same stone.  With multiple rings!  Twas another good day out.

Carving when wet (photo, Frank Mercer)

Looking straight down

Previously unrecorded, this large rounded stone just about covers the space across from one side of the souterrain passage to the other, measuring roughly 6 feet by 4 feet, with its longer axis positioned roughly east-west.  It was on the westernmost edge of the stone where I located the first single cup-mark, close to the edge, but there are perhaps 12  others: three of which, as the photos show, are in a straight line from near the west-side of the stone to the upper-middle.  On its far eastern edge, another cup-mark is clearly evident; whilst on its southernmost edge is another.  It’s the middle and eastern section of the rock that grabs most of the attention.  Here we found the very faint rings becoming clearer and clearer as the dust of ages was carefully swept away, eventually giving us vision of carvings that were, in all likelihood, first pecked into the rock in the neolithic period, 4-6000 years ago.

Close-up of the 2 triple-rings

Cup-and-rings at an angle

As we can see, two faint triple-rings exist, each with lines running in/out of them.  The eastern concentric system is just about complete and has a small cup-mark on the NW edge of the outer ring.  A line that runs out from the central cup meets another carved line which, from some angles, appears to look almost like a bowl beneath the triple rings—but this is unclear.  The other triple cup-and-ring, slightly closer to the middle of the stone, has an incomplete outer ring, with evidence of another line running outwards from its central cup. There seems to be a slightly-pecked outline of a single cup-and-ring on the north side of the stone, but this is also unclear.

In truth we need to revisit the site soon, when the lighting gives us a clear idea of what we actually found, because our visit here was cut short by encroaching night and a grey cloudy evening—which are not the best conditions for isolating new petroglyphs!

At least six other petroglyphs exist within the Pitcur Souterrain (3), with the one closest to this (Pitcur 3:3) also used as a roofing stone, covering the deep trench from one side to the other.  However, it would appear the petroglyphs on that stone were on its underside, as the erosion on it is negligible, away from the elements—unlike this one! Another capstone that was also turned over (Pitcur 3:4) was found to possess more cup-and-rings, again on the underside of the stone.

This carving was probably executed 2-3000 years before the souterrain came into existence, and as a result of this we’re unsure as to the original location of the stone—but it was probably close by.  It might have originally been a carved standing stone, re-used here; or been part of a lost prehistoric tomb; or even a loose earthfast rock (though this is the least likely of the three).  Why it was used, and whether it retained any sense of the original meaning when it was re-positioned into the present construction, is a relevant question.  In all likelihood some of the original mythic element—or a morphed development of its original animistic narrative–was probably a functional ingredient of importance to the souterrain builders, 2-3000 years after the carving had been made.

A superb site!

References:

  1. Wainwright, F T., The Souterrains of Southern Pictland, RKP: London 1963.

Acknowledgements:  This site profile would not have been made possible were it not for the huge help of Nina Harris, Frank Mercer & Paul Hornby.  Huge thanks to you all, both for the excursion and use of your photos in this site profile. 🙂

© Paul BennettThe Northern Antiquarian


Gawk Hall Stone, Middleton Moor, North Yorkshire

Cup-Marked Stone:  OS Grid Reference – SE 13004 53097

Getting Here

Gawk Hall Stone

Probably the easiest route to find this is via the Roman Road from Blubberhouses. Go up Cooper Lane a few hundred yards, turning right (west) on the footpath past the Manor House and onto the moor. Walk along the footpath until you hit the dead straight Roman Road and walk 1⅓ miles (past the cup-marked Eagle Stone) until you meet another footpath on your right veering over the haunted Sug Marsh away from the straight road. This takes you to Gawk Hill Gate ½-mile away. Go over the wall here and walk for 350 yards where several stones are just yards to the left of the path. You’re there!

Archaeology & History

…and again!

Depending on the age of the old path by which this carving lies, it may have represented a marker of the ancient route.  It lives in relative isolation from other petroglyphs a mile or so further down the moorland slopes and is probably one only for the purists amongst you.  A smoothed (female) medium-sized rock, about 2 yards by 1 yard across, possesses at least two simple cup-marks on its upper western surface. A third cup seems evident between the main two cups, with a carved line running some 10 inches towards the eastern side of the stone.  What may be several other cup-marks can be seen on the stone, but the day was overcast when we came here and so we’re unsure as to whether they’re natural or man-made.

Acknowledgements:  Many thanks to James Elkington and his little compatriot Mackenzie, who accompanied us to this and other sites nearby.

© Paul BennettThe Northern Antiquarian


Lower Headley Farm, Thornton, Bradford, West Yorkshire

Tumulus (destroyed):  OS Grid Reference – SE 099 321

Archaeology & History

Headley Farm urn

There are no longer any remains of the prehistoric burial site that once stood in one of the fields by Lower Headley Farm.  We don’t know whether the site was a cairn, a tumulus, or just a stone-lined cist; but in all probability it would have been a low rounded hillock whose existence had long since fallen out of oral tradition.  All that we do know is that in one of the fields by the farm, some very well preserved urns—either neolithic or Bronze Age by the look of it—were unearthed, indicating a site of prehistoric provenance.

The finds were described only briefly in the first edition of the Bradford Antiquary (1888) journal, where it was reported:

“During the spring of 1880 an interesting discovery was made by Mr. Abraham Craven, quarryman, of Thornton.  The ‘find’ comprised three funeral urns, which Mr. Craven turned up while baring a portion of a field in Lower Headley Farm, the property of the trustees of Sowerby Grammar School.  The discovery was made within a short distance of the surface, the pottery presenting undoubted indications of pre-Roman origin.  From evidence collected upon the spot, and the appearance of the pottery, two of the urns were about 14in in height, 9in across the top, 11½in at the widest portion of the bowl, and 6in at the foot.  One of the urns was of sun-burnt clay, with rude markings, the other having evidently been subjected to fire.  No coins, personal ornaments, or other indications of civilisation, were found in the urns, but each one contained human dust and bones.  From the fact that several other urns have been met with in the immediate vicinity, equally rude in type, evidence is not wanting that the picturesque mound upon which Headley is situate was inhabited at a very early period of British history.”

References:

  1. Anonymous, “Valuable ‘Find’ at Headley, near Thornton,” in Bradford Antiquary, volume 1, 1888.

© Paul BennettThe Northern Antiquarian


Denoon Law, Glamis, Angus

Hill Fort: OS Grid Reference – NO 35464 44395

Also Known as:

  1. Canmore ID 32139
  2. Law of Denoon

Denoon Law on 1865 map

Getting Here

Travelling north through Balkeerie on the Newtyle/Glamis road, turn right onto the Denoon road and follow it to the T-junction.  Turn right and, a few hundred yards on to your left, the large hillfort of Denoon Law rises up to your left.  You can’t really miss it!

Archaeology & History

Denoon Law from Murleywell

Denoon Law is an impressively lush and green hill fort hidden away in the Sidlaw Hills, in the Denoon Glen, parallel to the Vale of Strathmore. It can be entered froma gap in the ramparts on the north side. Be careful of the precipitous drop from the south east side!

In the County Angus survey by the Royal Commission on the Ancient & Historical Monuments of Scotland (1983), they describes it thus:

This fort crowns the summit of Denoon Law, a steep-sided volcanic plug on the NW side of Denoon Glen, a narrow valley at the N end of the Sidlaw Hills. The fort is roughly D-shaped on plan with the chord of the D formed by a long straight rampart that stands above the precipitous SE flank of the hill. It measures 105m from NE to SW by 55m transversely within a rampart that measures up to 17m in thickness and over 5m in external height but is clearly of more than one phase. Where the differentiation is clear, the latest phase of rampart measures about 6m in thickness and overlies the remains of a much thicker earlier rampart. Intermittently visible at the SW end of the fort is an outer face to the later rampart, comprising drystone walling that has, in places, been displaced downslope by the weight of core material behind. This outer face comprises no more than four or five courses of thin sandstone slabs and, although what is currently visible will only be the top of the surviving wall-face, a wall constructed of such material cannot have stoodto  any great height and what we see today is likely to be the remains of some form of comparatively low revetment. In both the earlier and later ramparts there is very little evidence of stone within the core and it appears that the material (boulder clay) for both has largely been derived from several large quarries within the interior of the fort. At the SW corner of the fort most of the rampart has been removed, leaving only the lower part of the outer talus. The fort, or at least its latest phase, had two entrances, one on the NE and another on the NW, both of which are crossed by the remains of a narrow, later, wall that runs around the entire circuit of the fort and may be associated with at least some of the buildings within the interior.

Outwith the main rampart there is a series of three outer ramparts, again with very little evidence for the use of stone in their construction, which run from the edge of the very steep slope at the NE end of the fort, around the N side to the entrance on the NW. All three lines of defence have been reduced to little more than terraces, though there is no evidence for them ever having been cultivated. At the entrance on the NW, the terminals of these ramparts (on both sides of the entrance) are obscured below outwash deposits from the slope above. To the SW of the entrance it is not at all clear what the relationship is between the defences of the fort and the enclosure that occupies the rocky and extremely uneven SW flank of the hill. This enclosure, which has an entrance on the W, could be some form of annexe or it could represent the SW end of an enclosure that once took in both this area and the rest of the summit.

Within the interior of the fort there are the remains of at least nine rectangular buildings, two of them large and open-ended and each overlain by a smaller, later structure. The freestanding buildings are represented by the footings of walls with inner and outer stone faces; close to the entrance on the NE, however, there are two buildings represented by simple rectangular platforms cut into the rear scarp of one of the prehistoric quarries in one case and the hollow of the entrance passage in another. On the N flank of the hill, overlying the outer defences, there are a number of structures, either taking the form of subrectangular structures with walls (and in one case an entrance) or simple scoops into the slope.’

Entrance from the NW

David Dorward’s definition of the name Denoon is from the Gaelic:

‘dun obhainn (+ Scots law) – [hill of the] fort of the streamlet.’

The streamlet is the Ewnie Burn flowing south-east of the Law.

The lush green centre

Folklore

James Cargill Guthrie, in his The Vale of Strathmore: Its Scenes And Legends, gives the following story from an,

early time, weird-like, a legend’s muffled chime ‘.

The Hill of Denoon was at that remote period accounted sacred or haunted ground. It was the mythical abode of the elfins and fairies, and formerly a fitting haunt for their midnight revelries.

When the silvery moonbeams lovingly slept in dreamy beauty on the green slopes of the enchanted Hill, and the blue bells and the purple heather were wet with the dew of angels’ tears, arrayed in gossamer robes of bespangled gold, with wands of dazzling sheen and lances of magical bright-ness, would the troops of elfins flauntingly dance to the music of the zephyrs, until the shrill cry of the chanticleer put an end for the time to their mystical enchantments.

Suddenly, as in blue clouds of vapour, they noiselessly vanished away, no sound remaining to break the oppressive stillness, save that of the mountain rivulet, as it fretfully leapt from crag to crag, as if piteously regretting the mysterious departure of its ethereal visitors.

South-east rampart

Having forsworn the presence and companionship of the terrestrial inhabitants of earth, it was a sacred dictum in the code of the fairies that no habitation for human beings should be permitted to be built within the hallowed precincts of the enchanted ground. Unable of themselves to guard against such sacrilegious encroachment, they had recourse to the aid of, and formed a secret compact with the demons, or evil spirits, whose sole avocation consisted in doing mischief, and bringing trouble and misfortune on those under the ban of their displeasure. By this compact these evil spirits became solemnly bound to prevent any human habitation whatever from being erected on the hill, and to blast in the bud any attempts whensoever and by whomsoever made to break this implacable, unalterable decree.

It was about this time the alarm-note was sounded, as the Queen of the Fairies, who, with an eye more observant than the rest of her compeers, observed one evening in the moon-light, certain indications of the commencement of a human habitation. Horror and dismay were instantly pictured on the fair countenances of the masquerading troops of merry dancers as the awful truth was ominously revealed to them by the recent workmanship of human hands.

The sheer slope to the south-east

A council of war was immediately held, when it was determined to summon at once the guardian spirits to their aid and protection.

“By our sacred compact,” cried the Queen, “I command the immediate attendance of all the demons and evil spirits of the air, to avenge the insult now offered to the legions of Fairyland, and to punish the sacrilegious usurpers who dare infringe the sanctity of their mystical domains.”

These demons instantly obeyed the haughty summons, and, in the presence of those they had sworn to protect, they in a twinkling demolished the structure, hurling the well-proportioned foundations over the steep rock into the vale beneath !

The builder, doubtless very much surprised and chagrined when he returned to his work in the early dawn of the following morning, was sorely puzzled to account for the entire disappearance of the solid foundations of the great castle he intended to be erected on the Hill. He did not, however, waste much time, or use much philosophic argument, on the matter, and gave orders to prepare new foundation of even a more durable character.

The demons, to show their invincible power, and for the sake of more effect, allowed the new foundations to rise a degree higher than the former, before they gave out their fiat of destruction. In an instant, however, they were again demolished, and the builder this time gravely assigning some fatal shock of Nature as the cause of the catastrophe quietly resolved to repair the damage by instantly preparing new and still more solid foundations.

Additional and more highly skilled workmen were engaged, and everything for a time went favourably on, the walls of the castle rising grandly to view in all the solidity and beauty of the favourite architecture of the period.

Biding their time, the demons again ruthlessly swept away as with a whirlwind every vestige of the spacious halls, razing the solid massy foundations so effectually that not one stone was left upon another !

Things were now assuming a rather serious aspect for the poor builder, who, thinking that he had at last hit upon the true cause of these successive disasters, attributed his misfortunes to the influence of evil spirits. A man of courage and a match, as he imagined, for all the evil spirits of Pandemonium, supposing they were let loose at once against him by the Prince of Darkness, he unhesitatingly resolved to keep watch and ward on the following night, and to defy all the hosts of hell to prevent him rebuilding the projected edifice. The night expected came ; but, alas, alas !

His courage failed when on the blast
A demon swift came howling past,
Loud screeching wild and fearfully,
This ominous, dark, prophetic cry
“Build not on this enchanted ground !
‘Tis sacred all these hills around ;
Go build the castle in a bog,
Where it will neither shake nor shog !”‘

So, if you are planning to visit Denoon Law – remember: RESPECT THE FAERIES!

References:

  1. Guthrie, James Cargill, The Vale of Strathmore: Its Scenes And Legends, Edinburgh, William Patterson, 1875.
  2. Royal Commission on the Ancient and Historical Monuments of Scotland. The archaeological sites and monuments of Central Angus, Angus District, Tayside Region, The archaeological sites and monuments of Scotland series no 18. Edinburgh, 1983.
  3. Dorward, David, The Sidlaw Hills, Forfar, The Pinkfoot Press, 2004.

©Paul T Hornby 2018


Tammie Blair’s Well, Dunblane, Stirlingshire

Healing Well (destroyed):  OS Grid Reference – NN 780 010

Archaeology & History

Which one is Tammie Blair’s Well?

It’s difficult to work out the exact position of this lost well, even from Alexander Barty’s (1944) description of the place.  There are several unnamed ‘Wells’ on the early OS-maps very close to where this one was said to be, but in the end I’m relying on (sort of) educated guesswork regarding its precise location.  Please forgive my ineptitude here…

That aside, it’s another water source that has long since gone and is only remembered thanks to Mr Barty’s excellent local history research in the first-half of the 20th century.  He told us:

“This well stood beside the path which leads from the Bridgend up the right bank of the Allan to the Haugh.  A drawer of water at one time had to go down about 15 steps to the well.  It may have been constructed after the making of the railway, as previously a little burn flowed from the Bridgend west of the railway down to the Allan, the lower part of which is still open next Willowbank House.  This well may therefore have been made by the Railway Company to supply dwellings in Bridgend.  It took its name from a man, Blair, who had charge of the railway gates there prior to the erection of the iron footbridge over the railway line.”

It may be the ‘Well’ marked lower-centre on the above 1863 OS-map above.  But I aint sure.

References:

  1. Barty, Alexander B., The History of Dunblane, Eneas Mackay: Stirling 1944.

Acknowledgements:  Huge thanks to the staff at Dunblane Library for their help.

© Paul BennettThe Northern Antiquarian