ancient monuments

East Whitefield, Cargill, Perthshire

29/03/202101/04/2021 Paul Hornby

Stone Circle (destroyed): OS Grid Reference – NO 1730 3515

Also Known as:

Canmore ID 28503

Travelling north from Perth on the A94, take the left hand turn to Strelitz as you go into Burrelton, and follow that road for two miles, and park up about 300 yards past the turning to Gallowhill. The circle stood at the far end (south-east) of the field on your left. Keep the distant gap in the hills in sight and the probable site of the circle is in a dip in the land in front of the ditch.

History & Archaeology

The circle had been destroyed by the middle of the nineteenth century, but was remembered by locals who gave this description to the Ordnance Survey bods:

‘The authorities quoted says that this is the site of a number of standing stones, they formed a circle, and one stood in the centre and according to tradition they were the remains of a Druidical Temple.’

In 1969 an Ordnance Survey archaeologist wrote:

‘There is no trace of this circle, the site being in a level arable field. Immediately to the SE in a ditch running parallel to the fence are about a dozen large boulders cleared from the field, possibly from the site of the circle.’

The boulders have now gone but there are some broken stones on the banks of the drainage ditch which may or may not be the sorry remains of some of the stones. There is a depression in the field just in front of the ditch which is the likely site of the circle based on the position shown on the 1867 map.

Left – A faint cropmark which may show the position of the circle in this winter view. Centre – Shattered stones in the ditch bank. Right – View looking south-east from the probable site of the circle – the gap between Black Hill, left and Dunsinane, right

What is interesting is the gap in the horizon facing south east from the site of the circle. On the left of the gap is Black Hill, and on the right Dunsinane Hill of Macbeth fame. My reading of the angle from the probable site of the circle to the gap using a hand held compass was around 135° to 140°, and that may indicate a midwinter sunrise alignment from the lost circle. Something to be checked out when winter comes.

And there is a legend of a giant who leaped from Black Hill to Dunsinane who also tossed a boulder which stands between the two hills – whether this legend has anything to do with the possible solstitial sighting line from East Whitehill is an intriguing question.

Reference:

Ordnance Survey Name Book – Perthshire Vol. XV, 1859-62

Acknowledgements: Big thanks for use of the 1st edition OS-map in this site profile, Reproduced with the kind permission of the National Library of Scotland.

To be continued…

St. Andrew’s Cross, Dunfermline, Fife

28/03/202128/03/2021 megalithix

Cross (destroyed): OS Grid Reference – NT 1017 8630

Also Known as:

Canmore ID 50858

Archaeology & History

In Pete Chalmers (1844) historical brief about the long lost chapel and hospital of St. Leonard (and its associated holy well), mention is made of this long forgotten relic. Its memory was preserved in an old place-name, and was to be found less than half-a-mile southeast of St. Leonard’s sites on,

“the high part of the road, about a quarter of a mile to the south, the Spital-Crosshead, (named) from a pillar which, according to tradition, was erected there, decorated on the top by a St Andrew’s Cross, and removed probably towards the close of the 16th or 17th century.”

The cross is believed to have been erected in the 15th century.

References:

Chalmers, Peter, Historical and Statistical Account of Dunfermline, William Blackwood: Edinburgh 1844.

Hangie’s Well, Cargill, Perthshire

25/03/202102/04/2021 Paul Hornby

Healing Well: OS Grid Reference – NO 15858 35587

Also Known as:

Canmore ID 28478
Gallowshade

Getting Here

Turn right off the A93 at Cargill onto the side road by Keepers Cottage and up the hill to Gladsfield Wood at the top on your right. Park up at the top side of the Wood and walk straight along the narrow track for around 450 yards until you get to where another track crosses it and turn left along this track and head for the electricity pylon. The well is immediately to the left (north-east) of the pylon.

Archaeology & History

On my first visit I got the impression this weed-choked pool may once have been a holy well. There are stones on the north east side of the pool, some of which look to have been shaped, which may have formed part of a walled enclosure or part of the adjacent Roman road; or they may only be field clearance boulders. There is the tell-tale gnarled hawthorn tree with the thick stump of a what has been a much larger hawthorn next to it. And folklore of a hangman to explain the ‘Hangie’s’ name.

Andrew Jervise, writing in 1863, told that,

“About three hundred yards from the Parish schoolhouse, an old well, now partly filled up, Hangie’s Well, near which, it is said, the parish hangman dwelt, and where, some fifty or sixty years ago, a quantity of human bones were discovered”

But what was going on here before this hangman stalked the land? The well—a spring actually—is at the top of the ridge above the Tay beside the Muthill to Kirriemuir Roman road (the most northerly Roman road in the Empire apparently, says Ivan Margary), and so would have been a welcome stopping point for men and horses using that road; and this being the Roman Empire, the well may have acquired some cultic significance.

In the mediaeval period the Cistercian monks of Coupar Angus built their own Abbey Road adjacent to the well which went from their Tayside estate at Campsie to the Abbey, and which would again have been a welcome stopping point for monks and pilgrims. In the parish there was a local cult of a St Hunnand, this name being thought to be a corruption of Adamnan (and if Adamnan can be corrupted through oral tradition to ‘Hunnand’ then Hunnand can be corrupted to ‘Hangie’?). If this was once a holy well that continued to be venerated after the Reformation, did the wily Presbyterians ‘taint’ it by coming up with a tale of an executioner using it to wash the blood of his victims off his hands? But enough of this speculation, in the absence of proof it must just remain plain old Hangie’s Well! When you’re in the area, give it a look and see what you think.

The Well showing the adjacent stones and the Hawthorn bush.

Folklore

This story was given by the locals to the Ordnance Survey inspectors around 1860:

‘A small well a little to the south west of Gallowhill. According to the tradition of Mrs. Manson & Boyd the Executioner made use of this well for washing his hands after he had performed his duty towards criminals that were condemned to be executed on Gallowshade.’

William Rose writing in the New Statistical Account of 1845:

‘Near the Village of Gallowhill is a field called the Gallowshade, which was a place of execution under the feudal system. And in a field about 100 yards north from the school house is a well, said to have been used by the executioner for washing his hands after being engaged in his bloody work, and which still goes by the name of “Hangie’s Well.”‘

References:

Bannerman, J.P., Parish of Cargill, The Statistical Account of Scotland, Vol. XIII, 1794
Forbes, Alexander P., Kalendars of Scottish Saints, Edmonston & Douglas, Edinburgh, 1872
Jervise, Andrew, Memorials of Angus & Mearns, A & C Black, Edinburgh, 1861
Mackinlay, James M., Folklore of Scottish Lochs and Springs, William Hodge, Glasgow, 1893
Map of Monastic Britain – North Sheet, Ordnance Survey, 1955
Margary, Ivan D., Roman Roads In Britain, 3rd. Edition, John Baker, London, 1973
.Ordnance Survey Name Book Perthshire Vol. XV, 1859-62
Rose, William C. Parish of Cargill, New Statistical Account of Scotland, Vol.X, 1845

Acknowledgements: Big thanks for use of the 1st edition OS-map in this site profile, Reproduced with the kind permission of the National Library of Scotland.

Whitefield Stone, Auchtermuchty, Fife

22/03/202125/03/2021 Paul Hornby

Cup Marked Stone: OS Grid Reference – NO 23958 13177

Getting Here

Take the B936 out of Auchtermuchty, and park at the small car park for Auchtermuchty Common on your right just before Lumquhat Mill. Follow the path through the Common southwards and along the narrow strip until the Common opens out past the boundary stone. Head for the sign board on the right and when you get there turn left and march straight up the hillock and the stone is ahead of you in front of a gorse bush.

Archaeology & History

A curious little stone that I found quite by chance. It is wedge shaped in plan, bearing one large cup mark on its top surface. The cup is approximately 2″ in diameter and about ¾” deep. The raised part of the stone is about 3′ high, it is 3′ long and about 13″ wide at the blunt south end, although at ground level it is nearly 3′ wide at this end.

The stone is orientated due N-S, the south end aligning with the peak of East Lomond (a mythic hill of which at least one legend survives), while the north end points to the river port of Newburgh. It gives the impression of having been carved as a direction marker from what was a much larger stone, which, if this is the case may have originally borne more cups.

Left to Right 1.Facing North – the stone looks to have been cut down from a larger boulder. 2. The summit of East Lomond due South. 3. Aligned North – South.

Folklore

The first time I visited, there were three small polished coloured stones at the foot of the rock, while the second time there were four stones within the cup. A long term resident out walking his dog told me he knew of no folklore relating to the stone, but that over the last thirty years he had kept seeing offerings of stones in the cup, so the rock clearly still has some ritual significance for local heathens/pagans…

Allington Hill, Bottisham, Cambridgeshire

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Tumulus (destroyed): OS Grid Reference – TL 5801 5874

Archaeology & History

In times of olde on this prominent tree-covered hill, a tomb of some ancient ancestor once lived. It had already been destroyed by some retards by the time the Ordnance Survey lads came here in 1885; but thankfully, memory gave its existence the note it deserved. The place had thankfully been given the once-over by some archaeologists in the middle of that century, giving us a pretty good idea as to its size and nature. Measuring some 90 feet across and fourteen feet high, this was no mere toddler!

A Mr W.T. Collings (1846) gave his Intelligence Report to the archaeological journal of the period, from which the following description is gained:

“The excavation of this tumulus in 1845 was made from east to west, commencing from the eastern side, in the direction of its centre, in which, at a depth of about three feet, there was found a cinerary urn in an inverted position, slightly tilted on one side, and surrounded by charcoal and burnt earth. It was filled with charcoal, but contained only one small fragment of bone. This vessel, which was of the simplest manufacture, moulded by the hand, and sun-baked, measured in height five inches, and its diameter at the largest part was five inches and a half. From the deep red colouring, and the general appearance of the surrounding soil, it would seem that a small hole had been first dug, charcoal and bones burnt in it, the vase placed on the fire in an inverted position, and the whole covered up. About ten feet eastward of the central deposit, on the south side of the line of excavation, and half a foot deeper, a deposit of fragments of bone was found apparently calcined, but with little charcoal or burnt earth, forming a layer not more than three inches thick, and two feet in circumference. There were several pieces of the skull, a portion of the alveolar process, inclosing a tooth, apparently that of a young person, pieces of the femur and clavicle, and other fragments. A little to the north of this spot there appeared a mass of charcoal and burnt earth, containing nothing of interest. After digging five or six feet deeper, operations were discontinued; and on the next day shafts were excavated from the centre, so as completely to examine every part, without any further discovery, and in every direction charcoal was found mingled with the heap, not in patches, but in fragments.”

Collings reported the existence of another burial mound a short distance to the south. It was one of at least five such tumuli in the immediate locale, all of which have been destroyed by retards in the area.

References:

Collings, W.T., “Archaeological Intelligence,” in Archaeological Journal, volume 3, 1846.
Hore, J.P., The History of Newmarket – volume 1, A.H. Baily: London 1886.
Royal Commission Ancient Historical Monuments, Inventory of Historical Monuments in the County of Cambridgeshire – Volume 2: North-East Cambridgeshire, HMSO: London 1972.

Moonshade Stones, Cargill, Perthshire

17/03/202117/03/2021 Paul Hornby

Standing Stones (buried): OS Grid Reference – NO 16161 35767

Also Known as:

Moonshade
Canmore ID 28487

Getting Here

Travelling north, turn right to Wolfhill off the A93 at Cargill, then up the hill, turning left at the first junction. The stones are buried in the field to your left before the bend.

Archaeology & History

The earliest description of these stones, and the only one written while they were still standing comes from J.P.Bannerman, writing in the Old Statistical Account in 1793:

‘Near the village of Cargill may be seen some erect stones of considerable magnitude, having the figure of the moon and stars cut out on them, and are probably the rude remains of Pagan superstition. The corn-field where these stones stand is called the Moonshade to this day.’

Later writers, who only had verbal reports of the stones from locals who remembered them, gave differing descriptions of them. The people who spoke to the Ordnance Survey name book scouts around 1860, described them as:

‘Moonshade – “This name is applied to an arable field immediately west of Gallowhill. Two large Standing Stones having the representation of the Moon and 7 Stars cut out on one of them were removed from this field about 60 years ago.”‘

The local antiquary Andrew Jervise wrote in 1861 that the stones were:

‘interesting relics….purposely buried below the reach of the plough, appear to have been of the same class of antiquities as the sculptured stones at Meigle and, from the desire which is now being manifested for the preservation of national antiquities, it is hoped that those relics will soon be disinterred, so that their symbols may be properly examined.’

Looking north from the road the stones stood to the right of and beyond the pylon

Or as another writer puts it, they were; ‘dug around and under, and buried, in the agricultural improvement of theground’. For all we know from the written descriptions that have come down to us the stones may be prehistoric monoliths, with it seems only one of them carved. As they stood alongside the Roman road from Muthill to Kirriemuir, the moon and stars may have been cut by the Romans, or they could equally have been from the hand of a Pictish or later mediaeval mason. The field in which they stood was alternatively known as ‘Moonstone Butts’ or ‘Moonbutts’ – where the local archers practised.

Folklore

While the word ‘moonshade’ doesn’t appear in Jamieson’s Scottish Dictionary, nor the online Dictionaries of the Scots Language, the Oxford English Dictionary defines it as an obsolete word for ‘nightshade’, citing a quotation from Sir Francis Bacon’s Sylva Sylvarum of 1627:

‘The Ointment, that Witches use, is reported to be made, of the Fat of Children, digged out of their Graves; Of the juyces of Smallage, Wolfe- bane, And Cinquefoile; Mingled with the meale of fineWheat. But I suppose that the Soperiferous Medicines are likest to doe it; Which are Henbane, Hemlocke, Mandrake, Moone-Shade, Tobacco, Opium, Saffron, Poplar- Leaves.’

Given the stones are in the Perthshire witch country (the Witches Stone of Shakespeare’s Macbeth is only 2½ miles due south of here), this is nevertheless almost certainly a ‘red herring’, with the field deriving its name from the carvings on the stone. Only when we can again see the Moonshade Stones, ‘digged out of their grave’ will we be able to begin to understand them. So will there be any motivation to excavate them?

References:

Bacon, Francis, Sylva Sylvarum : or, A Naturall historie, William Lee: London, 1627.
Bannerman, J.P., Old Statistical Account, Perthshire, 1793.
Jervise, Andrew, Memorials of Angus and Mearns, A & C Black: Edinburgh, 1861.
Ordnance Survey Name Book, Perthshire, Volume 15, 1859-62.
Oxford English Dictionary, Oxford University Press: Oxford, 1971.
Simpson, J., Archaic Sculpturings, Edmonston & Douglas: Edinburgh, 1867.

© Paul T Hornby, 2021

Oliver’s Mound, Richmond Park, Surrey

12/03/202113/03/2021 megalithix

Tumulus (destroyed): OS Grid Reference – TQ 192 735

Also Known as:

Oliver’s Mount

Archaeology & History

Oliver’s Mound was highlighted as early as 1746 on John Roque’s map of the Country Near Ten Miles Round (London) as still standing. One hundred and fifty years later, when the Ordnance Survey lads came to map the area, it had gone. We don’t know exactly when it was demolished, so Historic England (not necessarily a good measure of accuracy) tell us its demise occurred “between 1760 and 1868”, so giving themselves at least some degree of safety!

As we can see in Mr Roque’s old map, an avenue of trees led up to the barrow. This avenue will have been created when Richmond Park and its gardens were laid out.

The round barrow was most likely Bronze Age in origin. The historian and folklorist Walter John (1093) reported that in 1834, three skeletons were found at a depth of a yard beneath the surface.

Folklore

Traditional tells that the name of this barrow comes from when the religious extremist, Oliver Cromwell, and his men, set up camp here. A slight variant tells that Cromwell stood here to watch a skirmish.

References:

Cundall, H.M., Bygone Richmond, Bodley Head: London, 1925
Grinsell, Leslie V., The Ancient Burial Mounds of England, Metheun: London 1936.
Johnson, Walter, Neolithic Man in North-East Surrey, Elliot Stock: London 1903.
Johnson, Walter, Folk Memory, Clarendon: Oxford 1908.

Caesar’s Camp Barrow, Wimbledon, Surrey

12/03/202112/03/2021 megalithix

Tumulus (destroyed): OS Grid Reference – TQ 222 709

Archaeology & History

It seems that a great number of prehistoric remains used to exist in and around the Wimbledon Common area. This one is mentioned only briefly in Thomas Stackhouse’s (1833) rare work on early British remains, where he wrote:

“Near an old single-trenched Camp at the South West comer of Wimbledon Common, is a very small flat Barrow cut into the form of a cross: I don’t know that it has been noticed by any writer.”

The “single-trenched Camp” he described is today known as Caesar’s Camp hillfort. By the time the Wimbledon historian William Bartlett (1865) came to write his survey, the site had been destroyed. In Mr Johnson’s (1903) survey, he seems to confuse this site with the large barrow cemetery that used to exist on the northern edges of Wimbledon Common described by William Stukeley and others.

(the grid-reference to this site is an approximation).

References:

Bartlett, William A., The History and Antiquities of Wimbledon, Surrey, J. & S. Richards: Wimbledon 1865.
Johnson, Walter, Neolithic Man in North-East Surrey, Elliot Stock: London 1903.
Stackhouse, Thomas, Two Lectures on the Remains of Ancient Pagan Britain, privately printed: London 1833.

Cedars Road, Clapham, Surrey

12/03/202112/03/2021 megalithix

Tumulus (possible): OS Grid Reference – TQ 2856 7555

Also Known as:

Mount Nod

Archaeology & History

Located on the old boundary line between Clapham and Battersea, what might have been a forgotten tumulus, whose memory was thankfully preserved by the renowned folklorist and historian Walter Johnson (1903), was described in his work on prehistoric Surrey. He seemed to think it serious enough to add to his survey, where he told us that,

“there still exists, near Cedars Road, Clapham, what may possibly be a round barrow. It is in the garden of a house opposite St. Saviour’s Church, and is visible to anyone passing along the old, narrow passage called Wix’s Lane. Mr. J.W. Grover, who brought the matter before the Archaeological Association in 1884, had been struck by the discovery that old maps marked the spot ‘Mount Nod Fields.’ …The mound must originally have been 70 or 80 feet across, but had been tampered with on one side for the construction of an ice-house. Mr. Grover suggested that the mound may be of Celtic date. To us, the height—some 12 feet or more—together with marked signs of reconstruction at a comparatively modern date, indicate the necessity of withholding judgment. The original tumulus may simply have been increased in height, but…digging alone could settle the question.”

Local historian Michael Green (2010) has found that there were prehistoric tombs on Clapham Common only 500 yards away, so this one along Cedar Road was not in isolation. Is the site named on the boundary perambulation records? Has it been explored since Johnson wrote about it and, if so, has its veracity as a prehistoric tomb been ascertained, or is it merely the remains of some post-medieval creation?

References:

Green, Michael, “Mount Pond, Clapham Common: Archaeology and History“, Clapham Society Local History Series, 2010.
Grover, J.W., “Mount Nod, Clapham,” in Journal of the Archaeological Association, volume 40, 1884.
Johnson, Walter, Neolithic Man in North-East Surrey, Elliot Stock: London 1903.

Cragganester (11), Kenmore, Perthshire

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Cup-Marked Stone: OS Grid Reference – NN 65858 38750

Getting Here

From Killin, take the A827 road to Kenmore. 6 miles along, on your right, is the track down to the Big Shed at Tombreck. Keep on the A827 for exactly ⅓-mile (0.53km), and opposite the driveway to Craggantoul is a small parking spot. A few yards on the road, over the burn, go thru the gate on your left. Follow the straight line of walling up for 400 yards it meets where another line of walling running right (E), into the boggy pasture-lands. Walk along here for roughly another 400 yards then go up the slope as if walking up Ben Lawers (N). You’ll come to 2 large boulders next to each other where the slope levels out. It’s the one on your left!

Archaeology & History

This carving is really for the purists amongst you. It’s like most of the carvings along this contour line in that the design is simplistic. Consisting of at least nine cups all on top of the stone, they can be difficult to see amidst the rough garnet and lichen-encrusted rock.

On one of our visits here, when the light cut across the surface at a lower angle, it seemed as if one of the cups had a faint ring around it; but it looked as if the outline of it had been started, but then for some reason the ring was never actually carved. This outline is very faint. We’ve found examples of this at two of the Duncroisk carvings, several miles to the west, where the faintest trace of a ring was outlined, but never carved. Of the cup-marks: five of them are carved on the east-side of the rock and are pretty easy to see (with the ring around one of them), whilst the other four—slightly more difficult to make out—are on its west side. A couple of hundred yards north you can see the Cragganester 10 carving.