The most well-known of prehistoric monuments. They are ostensibly rings of upright standing stones, generally ellipsoid in structure (Alexander Thom did the 7-category assessment), with seemingly multifunctional usage: moot sites, ritual centres and probably alignments. Generally created from the late neolithic through to Iron Age period. In this category are also included sites now defined as ‘ring cairns’ and other circular neolithic and Bronze Age monuments – but it must be stressed that the function of such sites differs from the standard megalithic rings.
Described by the early 20th century antiquarian and megalithomaniac Fred Coles (1903) as being situated “about 1¼ mile SE from the church at Ythan Wells,” all trace of this stone circle has long gone, and had already disappeared when Coles was surveying the region, telling merely that it had been here “in open fields.” All subsequent explorations looking for remains of the site has proven fruitless.
References:
Barnatt, John, Stone Circles of Britain – volume 2, British Archaeological Report: Oxford 1989.
From the double-ring that is the Brackenhall Circle at Shipley Glen, go up the road towards the hills and seek out the cup-marked Glovershaw Quarry Stone. Shortly before this, notice the small trees close the quarry edge. From here, walk straight east, as if you’re going toward Baildon Hill. Barely 10 yards into the bracken you’ll notice this small ring of stones (best looked for in winter before the bracken grows back – otherwise you’ve no chance!).
Archaeology & History
This site was explored when James Elkington, Paul Hornby and I came across it on Wednesday, 11 March 2015, after returning from a short excursion to look at some of the petroglyphs on Baildon Hill.
Ostensibly it is a small ring of stones comprising of at least 7 large rocks that are set deeply into the peat and bracken-mass, with a small eighth movable stone on the northern side. It seemed likely that another, larger rock was beneath this small portable rock, but we didn’t dig into the vegetative mound to explore this. The most curious thing about the ring of stones was that it measured barely 4 yards in diameter. My initial thought was that this was a previously unrecorded cairn, but there seemed to be no internal mass of rocks in the centre that characterize such monuments and which you’d expect in a ring of this size – meaning that it may be, perhaps, the smallest stone circle in Britain. It’s a pretty good contender at least! (the stone circle known as “Circle 275” at Penmaenmawr in Wales is of similar size to this one, but with less stones in that ring)
Close-up of the stones
It would be good if the regional archaeologists could give this site their attention and clean it up to see exactly what lays beneath the boscage. Close by are several cup-marked stones and a couple of other larger cairn circles.
The name of the site came after I almost stood on a hibernating toad, found beneath the bracken-mass right at the edge of one of the stones. I carefully picked him up and reburied him in another spot close by, leaving him (perhaps) to ponder his venture into the bright daylight of consciousness! Mr Hornby promptly declared – “these are the Toad Stones!” – and it stuck.
Stone Circle (destroyed): OS Grid Reference – SK 26 94
Archaeology & History
This lost ring of stones was one many sites that could once be found in this area. It was written about in John Watson’s (1776) essay on the local antiquities, where, in describing places he thought were druidical remains (like the prehistoric Bar Dike and Apronful of Stones cairn), he told that
“There is something also of this sort on the other side of Bardike on Bradfield Common; in particular a circle of about eight yards diameter composed of twelve stones, and a confused heap in the centre, near Handsome Cross, and the faint remains of two larger not far off.”
Subsequent local historians like Joseph Hunter (1819) and Harold Armitage (1939) mention the place, with Armitage giving the impression that remains of it could be seen in his lifetime, but today we are at a loss to known its exact position and nature. By the sound of Watson’s initial description, this circle sounded as if a cairn of some sort was in the centre, giving it more a funerary nature than an open stone circle. But we don’t know for certain. This is also what John Barnatt (1990) posited in his local survey.
Based on the landscape, an initial analysis would place the circle most probably at SK 2615 9424, close to where the Handsome Cross itself stood—but this is conjectural. The natural landscape hereby has been ruined by extensive farming and forestry, so any remains of it seem improbable.
References:
Armitage, Harold, Early Man in Hallamshire, Sampson Low: London 1939.
Barnatt, John, Stone Circles of Britain – volume 2, BAR: Oxford 1989.
Barnatt, John, The Henges, Stone Circles and Ringcairns of the Peak District, University of Sheffield 1990.
Hunter, Joseph, Hallamshire: The History and Topography of the Parish of Sheffield, Lackington: London 1819.
Morgan, Paul & Vicki, Rock around the Peak, Sigma 2001.
Smith, A.H., The Place-Names of the West Riding of Yorkshire– volume 1, Cambridge University Press 1961.
The long country road running between Aysgarth and Kettlewell is the B6160. Whether you’re coming from the north (Aysgarth) or south (Kettlewell), when you reach either Buckden or Cray, take the minor road west to Hubberholme. Just over 1½ miles further on, you reach the tiny hamlet of Yockenthwaite itself. Cross the river bridge, then turn left and walk along the footpath parallel with the river. 600 yards or so along, keep your eyes peeled for the low small ring of stones in front of you.
Archaeology & History
Just above the well-trod path that runs parallel with the usually shallow River Wharfe, this small and silent ring of stones rests in the idyllic host of Langstrothdale, deep in olde Yorkshire. Tis a wonderful spot… Classed as a ‘stone circle’ for many a decade (even by the esteemed Aubrey Burl), this small but ancient ring shouldn’t really be held in the same category as our larger megalithic circles. In truth, it looks more like some of the larger hut circles I’ve seen and uncovered down the decades—and it may well be that. Indeed, even the archaeo’s aren’t in agreement as to what it is, with the general idea being that it is the remains of a ring cairn of some type, despite no human remains being found here.
Yockenthwaite itself was already know by this name in 1241 CE, when the monks of Fountains Abbey were given the land by one of the murderous invading Norman families of the period. This ingredient may be relevant to the history of the circle, for as the great northern antiquarian Harry Speight (1900) pointed out,
“in several places in the dales there are traces of what seems like ancient sheep or cattle enclosures, which are probably vestiges of this grant to the monks of Fountains in 1241.”
And Speight thought the circle had a similar origin to these remains. He continued:
“An enclosure of this kind, composed of a number of big stones on end, lies at the low end of the second pasture on the north side of the river between Yockenthwaite and Deepdale, and has been described as a Druid’s Circle. It is doubtless one of these monastic folds.”
And he may have a point. Although when Arthur Raistrick (1929) ventured here in the early 1920s, he had other ideas, pushing the date of the site way way back into the Bronze Age. “The circle,” Raistrick told,
“is slightly raised above the surrounding ground-level, and the stones, standing edge to edge, can be seen from a considerable distance on either fell side. The circle is 25 feet diameter, very nearly a true circle, there being only about 6 inches variation in diameter. The stones number 20, placed on edge to edge to edge…with only two small gaps, which would accommodate three or perhaps four more stones. These stones were probably removed some years ago to repair the stile in the neighbouring wall. Outside this circle of 20 stones, on the northwest side, there are four others placed concentrically, and very close to the circle, but there is no evidence that the circle was ever double, or that there were ever more than these extra four stones. There is a slight mound at the centre, and probing with a rod proved a small circle of stones, about 9 feet diameter at the centre, indicating probably a burial. Several large boulders lie on the level ground around the circle, but these are all rolled down from the fell-side above, and not placed in any connection with the circle. All the stones of the circle are of limestone…”
It was this designation that led to Burl (1976; 2000) to include it in his corpus of megalithic rings; although John Barnatt (1989) did question the validity of the site as a true ‘stone circle’ in his own gazetteer, saying:
“This unusual site comprises a contiguous ring of orthostats of c. 7.5m diameter, which are graded downslope to the SSW to allow for the gradient; their tops are all roughly horizontal. They range from 0.30 to 1.05m in height, 22-3 stones survive today and 3-4 appear to be missing. To the NNW there is a short outer arc of 4-5 stones placed immediately outside the main ring. 4 loose stones appear to have been added to the ring recently. Raistrick’s plan does not tally with the present remains, despite the sites undisturbed nature. The interior of the site is filled by a low horizontal platform, with virtually no height upslope to the north-east and a height of c. 0.5m to the south-west. The ring of stones stand well proud of this round the full circumference. This site appears to be a variant form of kerb-cairn rather than a true stone circle.”
The structure has been built onto a slight but notable platform, as has also been done with many hut circles—and the Yockenthwaite site may just be one of them. Only an excavation will tell us for sure. It’s isolated from other remains, but on the hills above, both north and south, denuded Iron Age and Bronze Age settlements look down on this solitary ring. Whatever it may be, it’s olde and in a beautiful setting. Well worth checking out if you like yer ancient sites!
References:
Barnatt, John, Stone Circles of Britain (2 volumes), BAR: Oxford 1989.
Burl, Aubrey, A Guide to the Stone Circles of Britain, Ireland and Brittany, New Haven & London 1995.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Elgee, Frank & Harriet, The Archaeology of Yorkshire, Methuen: London 1933.
Longworth, Ian H., Regional Archaeologies: Yorkshire, Cory, Adams & MacKay: London 1965.
Raistrick, Arthur, ‘The Bronze Age in West Yorkshire,’ in Yorkshire Archaeology Journal, volume 29, 1929.
Along the A84 road betweeen Callander and Lochearnhead, take the small road west when you reach Balquhidder Station, towards Balquhidder village. Go along here for 1½ miles (2.5km) as if you’re gonna visit the Puidrac Stone; but 200 yards past this, go through the gate on the south-side of the road into the boggy field for about 150 yards towards the River Balvag. You’re looking for several stones, as in the photos. You’ll find ’em. (you may get soaked though!)
Archaeology & History
After many thousands of years, this innocuous-looking group of small stones found in the very boggy field immediately west of the Puidrac Stone looks nothing like it once did. Some modern academics would have you think there was nothing here of prehistoric interest, but oral tradition and earlier writings tell otherwise. Although not shown on the early OS-maps, it was first described in James Gow’s (1887) articulation on the antiquities of the area, in which he told:
“A short distance east from the present (Balquhidder) parish church, in the haugh below the manse, there are seven stones remaining of a circle which appears to have been about 30 feet in diameter; only one stone is in its original upright position, but there are fragments of others lying about; as usual, they are known as “Clachan-Aoraidh,” or worshipping stones, and are not likely to be disturbed during the lease of the present tenant.”
A few years later when Thomas Ross (1919) visited the area with a Prof Cooper and others, they reported the single standing stone still in position and the anglicized name of the Worshipping Stones was still in evidence amongst locals.
Nowadays the site is in ruin. Two of the stones stand out when the rushes aren’t too high, with one earthfast and its companion prostrate; but as you can see in the photo (right), there remains a sunken arc of two other stones laid down, running away from the larger ones, with a fifth overgrown and nearly covered by vegetation and the young trees. In all probability, tradition is probably right here: this is the remains of a stone circle.
Folklore
The field in which these denuded megalithic remains are found, was, wrote Thomas Ross (1919),
“the site of a long-popular market called ‘Feill Aonghais’, i.e., St Angus’ Fair. It was held, according to Mr Campbell, in May; according to Mr Gow, on “the Saint’s Day, the 6th of April.” It was quite the custom…to hold a fair after divine service on the Patronal Feast. The folks came to “kirk and market” on the same day, and mixed good fellowship and manly sport with their worship and their business.”
If you were to hold a fair there nowadays, likelihood is it would get flooded! Christian myths tell of a “St. Angus” taking over whatever the heathen traditions were in this domain, more than a thousand years back.
Just like the stone circle a half-mile east at Kirkton of Culsalmond, nothing now remains of this megalithic ring. It was first described very briefly by Rev. F. Ellis (1845) in the New Statistical Account as a “druidical temple”: one of two hereby, “on the farm of Colpie, although now almost obliterated. Several urns were dug up in making a road near one of them”—implying that one of them was a cairn circle or funerary monument of some kind. This was subsequently affirmed on the early OS-map and then described in Fred Coles’ (1902) survey, where he wrote:
“Site of a stone circle, the road going to Jericho Distillery having been made through it, and, on the south side of this road, the site of a cairn. Within the possible diameter of the circle an urn was found.”
Folklore
A few hundred yards west of the circle an ancient fair used to be held, known as St Sair’s Fair, named after St Serf. Although St Serf’s Day is July 1, early records show that the fair—held in a long field with the curious name of ‘St Sairs Market Stance’—was to be held on the Wednesday after the last Tuesday in June. For a stone circle, this is too close to Midsummer to be a coincidence! Early records show that the fair was granted in 1591 and subsequent years thereafter.
St Serf is a very peculiar mythological figure with quite shamanistic traits and tales around him. In truth, many of these early saints were little more than lapsed shamans, utilising natural magick and medicine in the olde traditions, but which became grafted onto the incoming christian mythos. The evidence for this is quite overwhelming!
References:
Barnatt, John, Stone Circles of Britain – volume 2, BAR: Oxford 1989.
Browne, G.F., On Some Antiquities in the Neighbourhood of Dunecht House, Aberdeenshire, Cambridge University Press 1921.
Burl, Aubrey, “The Recumbent Stone Circles of North-East Scotland”, in Proceedings Society of Antiquaries, Scotland, volume 102, 1973.
Burl, Aubrey, The Stone Circles of the British Isles, Yale University Press 1976.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
After standing at the same spot for 3000 years or more, near the beginning of the 19th century this stone circle was destroyed by the self-righteous christian cult that was rampaging its way through cultures far and wide. After all, they needed to rid the area of local traditions and “improve” the locals, whether they liked it or not! Thankfully however, one of their creed—a reverend Ferdinand Ellis: minister of the parish for forty years—recorded its destruction in the New Statistical Account between 1834-45. Amongst a variety of important traditional monuments that once existed hereby,
“A Druidical place of worship anciently stood about the middle of the churchyard or burying ground. It consisted of a circle of twelve upright large granite stones from Benochee, which were overturned when the first Christian temple was erected. One of these was taken up in 1821 and now remains above ground, near the spot where it was taken up. The other eleven are still underground. This is proof that the first christian missionaries, in this country, erected their places of worship as near as possible to the holy hills of the heathens, that the people might be more easily persuaded to assemble there.”
‘Persuaded‘ being a very broad term indeed when it came to the land confiscation of indigenous folk…
The stone that Ellis said “was taken up in 1821 and now remains above ground” was gone when Fred Coles (1902) surveyed the site, but he told how an earlier antiquarian and writer for the Scottish Society of Antiquaries, J.G. Callander, lived nearby, and who was
“told by the aged sexton, Florance, that he many a time came across a great stone, when preparing graves, and that he had himself blasted these more than once.”
It seems that all trace of this single stone, and the rest of them, either still lay in the ground or were used for local building material.
When John Barnatt (1989) came to add this circle in his corpus, for some reason he postulated that
“the number of stones suggest it was a recumbent stone circle”,
…that is: a stone circle possessing one large stone in the ring that’s laid down with two standing stones either side. However, there seems no real evidence to show that this was the case.
References:
Barnatt, John, Stone Circles of Britain – volume 2, BAR: Oxford 1989.
Browne, G.F., On Some Antiquities in the Neighbourhood of Dunecht House, Aberdeenshire, Cambridge University Press 1921.
Turn off the A91 road at Gateside and go down Station Road, crossing the old railway line at the bottom. From here, cross the fields to your left and the site of the circle will be found in the field to the north east of Easter Nether Urquhart Farm.
Archaeology & History
Marked on the 1856 6″ Ordnance Survey map as a “standing stone,” earlier references record this as being the survivor of a stone circle. Not listed in Aubrey Burl’s (2000) magnum opus, this circle was on the edge of the site of a major battle between the Romans and the native defenders, and large amounts of human remains have been found in the vicinity. Referring to an adjacent cairn, Lieutenant-Colonel Miller wrote in 1829:
“A very fine Druid’s Temple stood on the south side of it, consisting of seven very large stones. All these were blasted with powder and removed, except half the one of them, which still marks the spot.”
Of the same cairn, the Reverend Andrew Small wrote in 1823:
“This cairn stood a little north of an ancient Druids’ temple, only one stone now remaining, out of ten of which it formerly consisted.”
The Ordnance Survey Name Book for 1853-55 imparts the following:
“This standing Stone is about 13 chains on the South side of the River Eden opposite Edensbank but whether it is the remains of a druid’s temple or set up to mark something relative to the battle contested between the Romans and Caledonians according to Messrs. Miller & Small, it is difficult to determine. It stands about 4 feet 10 inches high and its sides are about 2 feet broad…many of the inhabitants consider it to have been a druid’s temple…”
J.S.Baird of Nether Urquhart informed an Ordnance Survey officer in 1956 that the remaining stone was broken up and removed around 1952, and measured 5 feet high with a girth of 9 feet at the base. Near the top of the stone, on the south-side were two slight cracks weathered to suggest a simple incised cross.
On the day of my November field-visit the winter barley was sprouting and it was interesting to see how much better it was growing at the place where the remaining stone had stood.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Miller, Lieutenant-Colonel, “An Inquiry respecting the site of the battle of Mons Grampius (Read 27th April 1829 and 25th January 1830),” in Proceedings of the Society of Antiquaries of Scotland, Volume IV, 1857.
Small, Reverend Andrew, Interesting Roman Antiquities Recently Discovered in Fife Ascertaining the site of the Great Battle fought betwixt Agricola and Galgacus, John Anderson & Co: Edinburgh 1823.
Travelling north on the Bridgemill to Fettercairn road, park at the layby just before the junction with the minor road (left) through the Forestry Commission’s Inverury Wood. Go through the gate and walk along the track to the end where it joins another track and turn right. About 300 yards along, the Hillock is in a fenced enclosure to the right, accessible over a stile.
Archaeology & History
The site was not mentioned in the Statistical Accounts, nor is the origin of the name recalled, from which it is reasonable to assume that ‘witches’ (howsoever that term was interpreted in the days of persecution by the Kirk Sessions) met there. This is reinforced by there being a plot of land due west called ‘Witchfield’. The Canmore report describes the mound as being,
“situated near the edge of a low natural escarpment..measuring about 18m. in diameter and 2m. high.”
The Ordnance Survey reported in the mid-1860s that the Hillock was,
“An artificial mound….a remarkable looking object….enclosed with ornamental wire fencing, the name is well known in the district, but is not mentioned in the Statistical account nor any other document in the possession of the authorities. James Glenny, Gardener at Inglismaldie states that he assisted to open this, under directions from the Earl of Kintore, about Seven years ago, and that after clearing away the top soil there were found several stone coffins containing human bones and a clay urn containing what appeared to be calcined human bones….”
Another remarkable feature of the Hillock enclosure is an arc of three large earth fast boulders to the north-west of the mound. It has the appearance of being an incomplete, possibly four poster circle. The stones are not listed by Aubrey Burl (2000) as being part of a circle, and if indeed it was a circle there doesn’t seem to be any evidence of the fourth stone, which would have been positioned nearest to the Hillock. Unless the Hillock was imagined to be the ‘missing’ fourth stone.
A ‘well’ is shown on the modern OS map in the corner of the enclosure nearest the stile, but there was no evidence of this on the day of my visit.
Despite its rather remote location, it was noticeable by the well trodden state of the long grass on the day of my visit that the site receives quite a few visitors – a venue still for witches?
References:
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Royal Commission on the Ancient and Historical Monuments of Scotland, The Archaeological Sites & Monuments of South Kincardine, Kincardine and Deeside District, HMSO: Edinburgh 1982.
From Kenmore, take the minor road on the south-side of Loch Tay for 1½ miles (2.4km) until you reach the hamlet of Acharn. From here take the track uphill for ½-mile past the Acharn waterfalls and follow the same route to the Acharn Burn tumulus. Walk past here along the track and, just before you reach the wooded burn, bear right and walk uphill for nearly another half-mile, roughly parallel to the Allt Mhucaidh (Remony Burn). As you reach the proper moorland, you’ll see the stones rising up!
Archaeology & History
This is quite a spectacular site! Not for the size of the stones or the arrangement of the megaliths, but for the setting! It’s outstanding! When a bunch of us wandered up here a few months ago, snow was still on the peaks and Nature was giving us a real mix of Her colours and breath in a very changeable part of Her season. Twas gorgeous. Perhaps the setting was the thing which has kept the circle pretty quiet until recent years. It’s high up – and out of season the freezing winds and driving rains would keep all but the healthiest of crazy-folk away. We all only wished we’d have had more time here. But that aside…
Along with the changeable weather She gives up here, the literary-types have given this circle changeable names too. Nowadays known as the Acharn Falls stone circle, in truth that’s a mile away and lacks in both visual and geographical accuracy. ‘Greenland’ was the name cited when J.B. MacKenzie (1909) wrote about it more than a hundred years back, and it’s the name we find in Mr Burl’s (2000) magnum opus, despite him telling how “a local name for it is Auchliacha, ‘the field of stones'” (Burl 1995), so perhaps we should adhere to what the locals say (my preference generally).
The ring is in quite a mess, having had a drystone wall built through it in the last 100 years. No walling is shown on the early Ordnance Survey maps, so some local land-owners (an english incomer?) was probably responsible. The stones used to stand in parts of the ancient forest, which must have looked and felt quite something before they ripped the trees away. It was hiding away in the woods when J.B. MacKenzie (1909) came here, shortly after the “modern wall” as he called it, had been constructed through the circle. He wrote:
“Six stones remain on the site, of which four are still erect and in position, and two are prostrate, one of which has apparently fallen inwards and the other outwards of the line of the circle, the diameter of which, touching the inner sides of the stones still standing, is 27 feet 9 inches. Mr MacLeod has supplied the following dimensions of the several stones:
A — 6 feet 9 inches x 3 feet 6 inches, lying flat
B — 8 feet 4 inches, in circumference at ground level
——1 foot 7 inches, high above the ground level
C — 6 feet 10 inches, in circumference at ground level
——4 feet 0 inches, high above ground level
D — 6 feet 0 inches, in circumference at ground level
——4 feet 3 inches, high above ground level
E — 7 feet 8 inches x 4 feet 6 inches, lying flat
F — 9 feet 0 inches, in circumference at ground level
——5 feet 8 inches, high above ground level.”
The year after MacKenzie’s notes, the great Fred Coles (1910) paid a visit here. Noting how high it was in the landscape compared to other megalithic rings in the region (it’s the highest known circle, at 1240 feet up), he went on to give his usual detailed appraisal, telling:
“In a little clearing amid these woods on Craggan Odhar, but disfigured by a dike which separates some of the Stones from the others, stands this Greenland Circle of which the ground-plan is given…. The Stones are six in number, of which four are erect, and they all appear to be of the quartzitic schist. Some disturbance has occurred, and it seems probable that there were at least two more Stones originally, one between B and C at the spot marked with a cross, and the other similarly marked midway between D and E. There is, however, no vestige of any Standing Stone in the sides of the dike itself.
“On the south-west is Stone A, the tallest, with pointed top, 5 feet 7 inches in height, oblong in contour, and measuring at the base 9 feet 5 inches. Having several deep horizontal fissures, this Stone…bears an odd resemblance to masonry. The next Stone, B, lies prostrate, measuring 7 feet 9 inches by 4 feet, and about 1 foot in thickness above ground. The little oblong Stone, C, on the other side of the dike, stands only 1 foot 10 inches above ground, and probably is a mere fragment—the stump of a much larger block. At D the Stone is 4 feet 3 inches in height, and is a very narrow slab-like piece; Stone E, which has a decided lean over towards the interior of the Circle, is 4 feet 2 inches high, and is in basal girth 6 feet 6 inches. Like the others, it is angular and thinnish in proportion to its breadth. Stone F measures 8 feet 2 inches by 5 feet 2 inches, and its position, with the narrow end resting almost on the circumference, suggests, as in other cases, the probability that it was this narrow end which was buried when the Stone was erected. These blocks were most likely brought from the low cliffy ledges near, for, as the name ‘Craggan Odhar’ implies, the place was, before being planted, conspicuous for its Grey Crags.”
Although no modern excavation has taken place, when the brilliant local historian William Gillies (1925) first got round to exploring the circle, he remedied that situation. In probing the ground beneath the surface when the weather conditions allowed, Mr Gillies found that there seemed to have been more standing stones in the circle than presently meets the eye. He wrote:
“I paid several visits last summer to this lonely and elevated spot, and examined the ground for stones, where the wide spaces between those indicated on the plan (see Coles’ 1910 drawing, above) suggested that others might be concealed beneath the turf. There would appear to be three stones missing, which would make the circle to consist of nine in all when it was entire. With little trouble, at a depth of only 3 inches, I located a large flat stone measuring 5 feet 6 inches by 4 feet 8 inches. It had stood on the north-western arc of the circle half-way between the fallen stone on the west and the broken standing stone on the north-north-west. It had fallen outwards. The foundation of the wall, built probably some seventy years ago to enclose the plantation, rested on the edge of the stone. The ground along the circumference of the circle between the three stones on the eastern side was carefully probed, but the rod touched only small loose stones.
“I next turned up the centre of the circle, and at a depth of 5 inches below the surface came upon a dark deposit. It extended over a space of 2 feet square and was about 5 inches in depth. It was mixed with a white limy substance consisting of calcined bones, bits of which along with a sample of the dark substance I brought to the Museum. A bit of charcoal from the deposit revealed the lines of cleavage in the wood. There is no peat at the spot, although the elevation, which is at least 1200 feet, might suggest it. The surrounding soil is of a reddish colour, and quite unlike the deposit which must have been placed there, and which was probably a burial after cremation.”
Gillies was exemplary in his exploration of sites that were on the verge of disappearing from tongue and text and we remain incredibly grateful for his later exposition on the antiquarian remains and legends of this truly stunning landscape. In Aubrey Burl’s (1995; 2000) respective summaries of this stone circle, as well as that of John Barnatt (1989), they ascribe the situation of it originally having 9 stones, as Gillies suggested.
Visit this site! If you’re into megaliths, you’ll bloody love it!
References:
Barnatt, John, Stone Circles of Britain – volume 2, BAR: Oxford 1989.
Burl, Aubrey, A Guide to the Stone Circles of Britain, Ireland and Brittany, Yale University Press 1995.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Money, Bob, Scottish Rambles – Corners of Perthshire, Perth 1990.
Acknowledgements: Many thanks to the unholy bunch who helped travel, locate, photograph and take notes on the day of our visit here, including Aisha, Lara & Leo Domleo; Lisa & Fraser; Nina and Paul. Let’s do it again and check out the unrecorded stuff up there next time!