The most well-known of prehistoric monuments. They are ostensibly rings of upright standing stones, generally ellipsoid in structure (Alexander Thom did the 7-category assessment), with seemingly multifunctional usage: moot sites, ritual centres and probably alignments. Generally created from the late neolithic through to Iron Age period. In this category are also included sites now defined as ‘ring cairns’ and other circular neolithic and Bronze Age monuments – but it must be stressed that the function of such sites differs from the standard megalithic rings.
Stone Circle (destroyed): OS Grid Reference – NN 88808 19823
Archaeology & History
In 1995, an aerial survey done in this neck o’ the woods found a number of distinct shadows in the landscape showing a considerable number of unrecorded prehistoric archaeological sites. One of them indicated a previously unrecognized “four poster” stone circle. It was described briefly on Canmore as follows:
“The four-poster is visible (as) a square setting 6m across. It is situated between the cropmarks of a palisaded settlement…and a possible enclosed settlement.”
No excavation has yet been performed. A very clear ring ditch was also discovered some 50 yards to the east in the same field.
Folklore
There is no known folklore or traditions relating to this site or immediate locale.
References:
Burl, Aubrey, Four Posters: Bronze Age Stone Circles of Western Europe, BAR 195: Oxford 1988.
Stone Circle (destroyed): OS Grid Reference – NO 5414 6935
Archaeology & History
Site location in 1863
Entered in Aubrey Burl’s (2000) magnum opus as a stone circle, the site has also been reclassified as a ring cairn or cairn circle, for obvious reasons. We can haggle about definitions if we wanna get a bit anal about it, but even from what little we know, this was an impressive looking site to say the least! Burl (1976) originally suggested that it may have been a recumbent stone circle: an Aberdeenshire outlier, so to speak—and he may have been right. Sadly the place has been destroyed, like so many megalithic rings in this neck o’ the woods.
It was first mentioned, albeit briefly, by Alexander Gardner in his 1843 summary of the parish in the New Statistical Account where he told that, “there are the remains of a Druidical Temple at Newbigging near the remains of an ancient Castle or Tower called Dennyfern.” Our main source of information comes via the early Ordnance Survey lads after they’d visited the place in 1861. They wrote:
“Though nothing now remains of this Circle but one very large upright stone, measuring 5 feet 4 inches high, 9 feet in circumference at the base, and 6 feet 3 inches at the top, yet its site is plainly traceable, and is slightly raised from the ground around it. It was an immense Cairn, 40 feet in diameter according to the farmer of Newbigging, containing 400 cartloads of stones which he removed …The one Stone standing is so large that this may be considered to be the remains of a “Stone Circle” of which the large quantity of small stones formed the raised plateau, the ring of which is still visible.”
The great regional historian Andrew Jervise (1853) culled a few extra snippets of information about the place, telling us:
“Some fifty years ago, a good specimen of concentric circles stood on the farm of Newbigging, about half-a-mile north of the house, on an elevated part of the mountain; but, of the twenty or thirty large stones that enclosed an area of from fifty to sixty feet in diameter, only one remains, the rest having been carried away for various utilitarian purposes. This boulder, which is about eight feet high, is sometimes called the Druidical, but more commonly the “Stannin’ Stane of Newbiggin’,” and many flint arrow-heads have been found in its vicinity. When demolished, the middle of the area of the inner circle was found to be filled with small stones to the depth of about three feet, under which lay a quantity of black clammy earth, mixed with pieces of charcoal, while a track about two feet broad, composed of loose red sandstone, laid to the depth of a few inches, ran directly through the clammy earth and pebbles, from side to side of the outer circle.”
Alex Warden (1884) mentioned the remaining Stannin’ Stane of Newbiggin’ in his survey of the area, and the monolith was still in place when Cruikshank (1899), the local minister, wrote his detailed history book, but he added little more by way of Jervise’s description, merely telling that the stone circle
“on Newbigging must have been in its original state interesting and remarkable. It was composed of upright stones of great size, as we can see by the only one now remaining, which is known as “the Stannin’ Stane of Newbiggin’.” The blasted massive remains of the other stones form the foundation of the field dyke close by.”
It’s obvious that Burl’s idea that this circle was a recumbent one is based on Jervise’s description of it being “a good specimen of concentric circles” with the internal cairn structure giving it additional archaeomythic clout. Its complete destruction prevents us knowing anything more.
References:
Barnatt, John, Stone Circles of Britain– volume 2, BAR: Oxford 1989.
Burl, Aubrey, The Stone Circles of the Britain Isles, Yale University Press 1976.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Cruikshank, F., Navar and Lethnot: The History of a Glen Parish in the North-east of Forfarshire, Black & Johnston: Brechin 1899.
Jervise, Andrew, The History and Traditions of the Land of the Lindsays in Angus and Mearns, Sutherland and Knox: Edinburgh 1853.
Royal Commission on the Ancient and Historical Monuments of Scotland, The Archaeological Sites & Monuments of Central Angus, Angus District, Tayside Region, HMSO: Edinburgh 1983.
Warden, Alex J., Angus or Forfarshire: The Land and People – Descriptive and Historical – volume 4, Charles Alexander: Dundee 1884.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Stone Circle (destroyed): OS Grid Reference – NO 5225 6924
Archaeology & History
Site shown on 1865 map
All remains of this stone circle have long since bitten the dust. It was already described in the past tense when Alexander Gardner wrote his summary of the parish in the New Statistical Account in 1843 where he told that, “there are the remains of two or three small Druidical temples, one at Newbigging, one at Blairno, and one said to have been at Craigendowie, but now demolished.”
A few years later Andrew Jervise (1853), in his classic tome on the Mearns, gave us the best description of the place, based either on his own personal visit here, or one given to him by a local when he was surveying the history of the area. He wrote:
“In the vicinity of Craigendowie … among the mass of artificial-looking cairns (which are said to be the graves of warriors), there was a small circle, composed of a quantity of stones about the same size, and ranged in the same manner, as those at Fernybank…. Unlike the latter, this circle was never thoroughly explored, even at the time of its removal more than forty years ago, and if as old as prehistoric times, it cannot now be said in how far it may have been a place of sepulture. Craigendowie has, perhaps, its true etymon in the Gaelic Craigandubh, or “the black rock,” for the craig is an immense black rock close by the river-side; but, according to a truer etymology, as well as popular story, it implies the “rock of the funeral cairn,” or perhaps the “craig of battle or mischief;” and, if any reliance can be placed on the tales regarding the malicious actions of the kelpie in the dark pool beside it, or in the story of warriors having fallen in the neighbourhood, the latter rendering may not be altogether inept!”
When the Ordnance Survey lads wrote about it their Name Book (1861) they told simply of its memory, saying,
“There is now nothing remaining to mark the site except a portion of the ground being still uncultivated, nor is there any person who recollects seeing any remains. It is supposed to have been demolished in making an old road through it, the track of which is still plain.”
And, later still in Cruikshank’s (1899) major work on Lethnot township he added little extra information other than saying that “it was situated in the field in front of the farmhouse (but) is entirely destroyed.”
References:
Cruikshank, F., Navar and Lethnot: The History of a Glen Parish in the North-east of Forfarshire, Black & Johnston: Brechin 1899.
Jervise, Andrew, The History and Traditions of the Land of the Lindsays in Angus and Mearns, Sutherland and Knox: Edinburgh 1853.
Royal Commission on the Ancient and Historical Monuments of Scotland, The Archaeological Sites & Monuments of Central Angus, Angus District, Tayside Region, HMSO: Edinburgh 1983.
Warden, Alex J., Angus or Forfarshire: The Land and People – Descriptive and Historical – volume 4, Charles Alexander: Dundee 1884.
Acknowledgements: Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Stone Circle (destroyed): OS Grid Reference – NT 474 548
Archaeology & History
Included in Aubrey Burl’s (1976) first gazetteer, without comment, the site was subsequently added to John Barnatt’s (1989) magnum opus. He tells that in the 19th century, “early Ordnance Survey records…note a destroyed stone circle” here, but draws a somewhat sceptical opinion of its very existence as “the Ordnance Survey frequently made mistaken interpretations in the 19th century and hence this should be treated with caution.”
Despite this, early local historians refer to the site, albeit in the past tense. The first would seem to have been Walter Elliot (1869) in his address to the respected Berwickshire Naturalists Club. Some members of this group had visited a number of ancient sites the previous year:
“A camp above Channel Kirk was also indicated, near which a stone circle formerly existed, but it has been destroyed and the materials used for building dykes within the last five or six years.”
The “camp” was an old Roman one which has itself been almost completely destroyed, despite it still being shown on modern OS-maps.
The circle was mentioned in passing in Mr Thomson’s (1902) huge work on his descriptions of the many local hillforts. Close to one at Kirktonhill known as the Roman or Agricola’s Camp, “forty years ago, there was said to have been a stone circle.” This was reiterated in Craw’s (1920) survey of prehistoric monuments in Berwickshire.
Perhaps the most curious omission is in Mr Allan’s (1900) huge survey on Channelkirk parish. His description of the Roman camp was considerable, but he made no mention of an adjoining circle. The best we got from him was a vague allusion about some ancient pre-christian site not far from the church, when he wrote:
“Whether or not some rude form of a place of worship might then exist on the spot where now a church has stood for so long it were rash to assert, but there are certain indications that some particular place, specially marked as consecrated to religious rites, was then a local possession.”
(it should be noted that the Canmore entry for this site has its location at the prehistoric camp due west of Kirktonhill, which is incorrect)
References:
Allan, Archibald, History of Channelkirk, J. Thin: Edinburgh 1900.
Barnatt, John, Stone Circles of Britain– volume 2, BAR: Oxford 1989.
Burl, Aubrey, The Stone Circles of British Isles, Yale University Press 1976.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Elliot, Walter, “Anniversary Address Delivered at Berwick on the 30th of September, 1869,” in History Berwickshire Naturalists Club, volume 6, 1869-72.
Thomson, A., Lauder and Lauderdale, Craighead Brothers: Galashiels 1902.
From Kirriemuir town centre up the B956 Kinnordy Road, turn left where it goes along the B955 road for several miles towards Cortachy. Keep going on the B955 for a few more miles into the quiet beauty of Glen Clova. A third-of-a-mile (0.5km) past Glenarm house, the road splits. Take the right-hand road, which goes down and across the river below. Keep on this road for just over a mile (1.8km) and as you approach the large farmhouse of Whitehillock—about 200 yards before it—keep your eyes very well focused in the field on your left and you’ll see a mass of large fallen stones right up against the other side of the fence. You’ve arrived.
Archaeology & History
Internal “cairn”
A half-mile north of Clach na Brain, or the Stone of the Raven (a stone that was traditionally used to beat woven cloth after it had been washed), we come across this ruined stone circle, which has seen better days. Not shown on any of the early OS-maps, nor found in the standard megalithic catalogues (Barnatt 1989; Burl 2000), its existence seems to have been logged for the first time by some of the Royal Commission doods in 1999, but of late its veracity as a prehistoric site has been questioned as the local farmer alleged it to have been built by his father sometime in the 20th century. It might have been – but if he did, he made a bloody bad job of it! The site doesn’t have that “new” look about it and, unless someone told you that this was a stone circle, you wouldn’t give it a second look! That aside…
The stones have been placed around the edge of a small rise in the land, within which is a scatter of small and reasonably large stones that give the impression of a cairn at its centre. All but one of the stones (the eastern one) is still standing and measures about 3 feet in height. The rest are either laid down or near to collapse and measure between four and six feet in length. Without an excavation of the site, we cannot be certain of its age, but the official records still have it listed as a stone circle. We await further examination…
References:
Dorward, David, The Glens of Angus, Pinkfoor Press: Forfar 2001.
Stone Circle (destroyed): OS Grid Reference – NN 9424 5871
Archaeology & History
Missing from the primary surveys of Burl (2000) and Barnatt (1989), a mention of this long lost site was made by local historian Hugh Mitchell (1923) in his survey of the area. He told that,
“On the east side of the Moulin road beyond the Hydro Hotel a knoll and a clump of trees will be noticed on the right, inside the Hydropathic grounds; this knoll is known as the Cnoc Dubh, or “Black Knoll” and still bears an uncanny reputation as being an old site of Pagan worship. There was at one time a stone circle on it, but the stones are said to have been broken up, fully 100 years ago, to build the old farmhouse of Balnadrum.”
Something ancient was there, obviously, as it was mentioned in another earlier account—albeit just a tourist guide of Atholl—which said that, on
“the knoll known as Knock-Dhu, within the (Pitlochry Hydro) grounds, are the remains of a pre-historic fort, now overgrown with pine trees.”
References:
Anon., Atholl Illustrated, L. Mackay: Pitlochry c.1910.
Dixon, John H., Pitlochry Past and Present, L. Mackay: Pitlochry 1925.
Mitchell, H., Pitlochry and District: Its Topography, Archaeology and History, L. Mackay: Pitlochry 1923.
I add this brief site profile in the hope that we can clarify, one way or the other, whether the report of a stone circle described in a letter by G.W. Zealand to the Ordnance Survey in November, 1978, has any basis in fact. Zealand said that the structure comprised of “red stone, not very large” at Millden in Glen Esk. Perhaps local people or megalithic explorers who may visit this area could try locating it so we can confirm it as real, or strike it from the listings. It is included in the Canmore catalogues. I must point out that there were a large number of prehistoric sites in this area destroyed in recent centuries, meaning that this report may be authentic.
Stone Circle (destroyed): OS Grid Reference – NO 173 342 (approximation)
Archaeology & History
In an archaeological report by Alexander Hutcheson for the Scottish Society of Antiquaries in 1884, he described and illustrated an impressive cup-and-ring stone that was formerly built into the walls of a demolished house ¾-mile from its original position near Meikle Whitefield farm. Upon destruction of that house, the farmer of West Whitefield—a half-mile from its original position—then moved the stone it into his front garden. According to tradition, said Hutcheson, this stone
“was originally removed from a circle of stones, which had stood about half-a-mile eastward, but which have now been buried or broken up.”
Despite the local tradition, Hutcheson was some what sceptical of it, thinking that it
“seems very unlikely that such a weighty stone should have been transported for half a mile merely to serve as a foundation stone for a cottage, when the ground around was capable of supplying as many stones as would be required.”
You can see his point; but there are known circumstances where individual stones from megalithic rings have been preserved. Hence, like John Barnatt (1989) in his magnum opus who preserved the folk memory of such sites, we include it here. The tradition may well be valid. Added to this is the fact that in just a few square miles hereby we once had a large cluster of stone circles, a few of which still remain.
Refeences:
Barnatt, John, Stone Circles of Britain (2 volumes), BAR: Oxford 1989.
Stone Circle (destroyed): OS Grid Reference – N 96998 14582
Archaeology & History
This stone circle was found close to the roadside and is remembered today only by the street-name of ‘Pipers Stones’. Shown on the first OS-map of the area, the site was destroyed sometime before 1838.
Folklore
In a folklore motif found at a number of megalithic rings, Grogan & Kilfeather (1997) tell us that the name of this circle,
“refers to a tradition that people caught dancing on a Sunday were turned to stone.”
References:
Grogan, Eion & Kilfeather, Annaba, Archaeological Inventory of County Wicklow, Stationery Office: Dublin 1997.
o’ Flanagan, Michael, Letters Containing Information Relative to the Antiquities of the County of Wicklow, Bray 1928.
Travelling north from Perth on the A94, take the left hand turn to Strelitz as you go into Burrelton, and follow that road for two miles, and park up about 300 yards past the turning to Gallowhill. The circle stood at the far end (south-east) of the field on your left. Keep the distant gap in the hills in sight and the probable site of the circle is in a dip in the land in front of the ditch.
History & Archaeology
The circle had been destroyed by the middle of the nineteenth century, but was remembered by locals who gave this description to the Ordnance Survey bods:
‘The authorities quoted says that this is the site of a number of standing stones, they formed a circle, and one stood in the centre and according to tradition they were the remains of a Druidical Temple.’
In 1969 an Ordnance Survey archaeologist wrote:
‘There is no trace of this circle, the site being in a level arable field. Immediately to the SE in a ditch running parallel to the fence are about a dozen large boulders cleared from the field, possibly from the site of the circle.’
The boulders have now gone but there are some broken stones on the banks of the drainage ditch which may or may not be the sorry remains of some of the stones. There is a depression in the field just in front of the ditch which is the likely site of the circle based on the position shown on the 1867 map.
Left – A faint cropmark which may show the position of the circle in this winter view. Centre – Shattered stones in the ditch bank. Right – View looking south-east from the probable site of the circle – the gap between Black Hill, left and Dunsinane, right
What is interesting is the gap in the horizon facing south east from the site of the circle. On the left of the gap is Black Hill, and on the right Dunsinane Hill of Macbeth fame. My reading of the angle from the probable site of the circle to the gap using a hand held compass was around 135° to 140°, and that may indicate a midwinter sunrise alignment from the lost circle. Something to be checked out when winter comes.
And there is a legend of a giant who leaped from Black Hill to Dunsinane who also tossed a boulder which stands between the two hills – whether this legend has anything to do with the possible solstitial sighting line from East Whitehill is an intriguing question.
Acknowledgements: Big thanks for use of the 1st edition OS-map in this site profile, Reproduced with the kind permission of the National Library of Scotland.
