Lundin Links, Largo, Fife

Standing Stones:  OS Grid Reference – NO 4048 0272

The standing stones of Lundin
The standing stones of Lundin

Also Known as:

  1. Canmore ID 32656
  2. Lundie Stones
  3. Standing Stanes of Lundy

Getting Here

Along the A915 coastal road from Leven to Largo, as you reach Lundin, look out for signs for the Lundin Ladies Golf Course on the left.  Go there and then ask someone at the golf course if you need help; but from here you just walk west over the greens till you are ambling along the back of some houses.  You can’t really miss the giant stones a couple of hundred yards ahead of you. If you somehow get lost in Lundin itself, ask a local the directions to the Lundin Ladies golf course.  You can’t really go wrong.

Archaeology & History

Lundin stones on 1855 OS-map
Lundin stones on 1855 OS-map

If you like your megaliths and you venture anywhere near here, make sure you come and visit these stones.  They’ll blow you away!  The only downfall we have is their location—stuck on the golf course; which, of course, means that meditating here is only possible between sunfall and sunrise (though I’ve usually found that’s the best time to be at stone circles anyway!), or perhaps in the pouring rain.  Whichever is your preference, these stones need looking at!

The size of them is the first thing that hits you. They belong more to the Avebury complex than sitting out on their geographical limb near the southern Fife coast.  But then, that presupposes other stones of this size didn’t used to be here—and as far as I’m concerned, other giant megaliths and associated monuments must once have stood nearby.  But much of the landscape hereby has been taken over by traditional agriculture and any earlier megalithic remains have seemingly been lost.

Lundin stones, looking NE
Lundin stones, looking NE
An anthropomorphic pairing
An anthropomorphic pairing

We know there were at least four stones here in the 18th century and that also, “ancient sepulchres are found near them” according to the New Statistical Account of 1837—but all remains of these burials seem to have been lost or destroyed.  These facts are echoed in Leighton, Swan & Stewart’s (1840) gigantic survey.  Thought by a variety of archaeological and historical sources to be the remains of a great stone circle “with a diameter of 54 feet”—it’s an assertion that I’m not too sure about myself.  They are just as likely to be the remains of a great stone avenue, perhaps leading to a stone circle, long since gone, as much as any small circle of giant uprights.

In 1933, the Royal Commission survey described the size of these great red sandstone monoliths,

“Each of them has been packed at the base with a setting of small stones.  Although it is not the highest, the one on the south-east, which stands with a slight inclination towards the north and the east, presents the most massive appearance.  The girth at the base is 12 feet 8 inches, but measurements taken at 5 feet from the ground give the following dimensions: north face, 5 feet 2 inches; south face, 5 feet; east face, 1 foot 11 inches; west face, 2 feet 2 inches; girth, 14 feet 3 inches; and the stone becomes even wider as its height increases, until near the top where it again shrinks to a very slightly rounded extremity. The height is approximately 13 feet 6 inches.  The surface is pitted by the action of the weather and shows greatest traces of decay on the east, where a crack has developed.  The south stone is set with a decided inclination towards the south. It is of very irregular form with a girth at the base of 9 feet 4 inches, expanding to 10 feet at 5 feet higher up, and suddenly becoming gently attenuated at the top.  The stone, which does not exhibit the same noticeable traces of weathering as the one first described, is approximately 17 feet high.  The north stone, which is set with a slight inclination towards the west, appears to be still taller.  It rises to a height estimated at 18 feet and has a sharply pointed top.  It shows evidence of weathering at the northwest corner.  Like the others, it increases in bulk from the base upwards to the middle of its height, the girth being 9 feet 6 inches at the base, and 10 feet 2 inches at 5 feet up.”

The trio, looking north
The trio, looking north
The 3 stones, looking south
The 3 stones, looking south

Big buggers by anyone’s estimation!  Not mentioned here is the very distinct anthropomorphism, in one stone particularly—that at the southwest: a slim curvaceous body with neck and head at the top, frozen in stone no less. Surely this was intentional by the people who erected these giants?  The southern pairing stand like man and wife, awaiting ceremony and customary servitude from us mere mortals.  The single northern stone—whose partner was removed in the 19th century—has a similar slim stature and size, like its southwestern companion.  Was its now dead partner a similar shape and stature like the southeastern stone? – another petrified pairing of man and woman?  …Tis a curious feeling I have of this place…

Early 19th century drawing
Early 19th century drawing
Photo of stones, c.1900
Photo of stones, c.1900

Our megalithic magus Aubrey Burl (1988) did note the “writhing pillars” of stone here, but ventured no further with it.  He did tentatively suggest (and include in his work on the subject) that the Lundin stones were one of his “four poster” circles, but thought it “impossible to prove.”  He did however revise the Royal Commission measurements on the respective standing stones, informing us that,

“The NNE is the tallest, 16ft 8ins (5.1m) high, the leaning SSW stone is 15ft (4.6m) high, but the lowest, at the SSE, is also the biggest, 13ft 8ins (4.2m) tall and 6ft 5ins (2m) thick.”

He also told that there were little cairns “about 18ins (46cm) high” around the base of each standing stone when he was here in the 1980s. These were not visible when we visited in May 2013.

When the late great engineer and archaeoastronomer Alexander Thom (1971) came here, he found the layout of the stones to have astronomical meanings, telling:

“It was obviously an important site, so placed on flat ground that there was plenty of room for geometrical extrapolation.  The alignment is seen to indicate the setting point of the Moon at the minor standstill. Trees and houses now block the view, but as the new large-scale OS maps are now available…it was possible to construct a reasonably accurate profile of Cormie Hill.  In good seeing conditions, a large tumulus could have been seen on the Moon’s disc, and the tumulus shown on the Ordnance Survey happens to indicate the upper limb when the declination was -(ε-ι-Δ). When the Moon set on Cormie Hill it would rise on the Bass Rock, and we see how the stones were so placed that the lower limb just grazed the Rock when the declination was -(ε-ι).”

Thom's lunar alignments
Thom’s lunar alignments

Thom reiterated his thoughts again in 1990, though pointed out that “the measurements should be checked” to see whether they were right.  A few years earlier, Dr Douglas Heggie (1981) had done just such a thing and found the alignment seemed to be a poor one.  And so it has turned out to be…  Other megalithic sites however, have quite definite solar and lunar correlates in their architecture…but it seems our Lundin stones aren’t quite what Prof. Thom had hoped for.

Cup-mark & outer ring/s?
Cup-mark & outer ring/s?

Along the eastern face of the “fattest” stone we see a number of large cup-markings, but these are all Nature’s handiwork.  They were mentioned in Sir James Simpson’s (1867) early survey on the subject. However, we did see, near the base of the stone, just above ground level on its southern-face, a very distinct cup-marking with what may be the remains of a broken-ring around it.  You can make it out on the photo here, but I wouldn’t stake my reputation on its legitimacy!

Folklore

Described in the Royal Commission (1933) report “as the burial stone of Danish chiefs,” this is a common tale found at other remaining megaliths along the Forth.  The earliest account of this fable I’ve found is in the Edinburgh Magazine of November, 1785, where it was written:

“Various have been the conjectures as to the origin of the erection of the (stones); they are commonly known by the name of the Standing Stanes of Lundy, a seat belonging to a very old family of the name of Lundin, now to Sir William Erskine, near Largo in Fife.

“Tradition tells us, they were placed there in memory of that victory gained by Constantine II over Hubba, one of the generals of the Danish invaders, about the year 874.  It is certain that battle was fought near this spot; but whether these were in memory of the action or not, I cannot determine: it is more than probable they were of a much older date.”

Legend also told that there was treasure at the stones, which was one of the reasons Daniel Wilson (1863) told the northwestern stone was broken and left only as a stump in 1792.

…to be continued…

References:

  1. Burl, Aubrey, Four Posters: Bronze Age Stone Circles of Western Europe, BAR 195: Oxford 1988.
  2. Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
  3. Burl, Aubrey, A Guide to the Stone Circles of Britain, Ireland and Brittany, Yale University Press 2005.
  4. Heggie, Douglas C., Megalithic Science: Ancient Mathematics and Astronomy in Northwest Europe, Thames & Hudson: London 1981.
  5. Leighton, J.M., Swan, J. & Stewart, J., History of the County of Fife – volume 3, John Swan: Glasgow 1840.
  6. Royal Commission on the Ancient & Historical Monuments, Scotland, Inventory of Monuments and Constructions in the Counties of Fife, Kinross and Clackmannan, HMSO: Edinburgh 1933.
  7. Ruggles, Clive, Astronomy in Prehistoric Britain and Ireland, Yale University Press 1999.
  8. Simpkins, John Ewart, Examples of Printed Folk-lore Concerning Fife, with some Notes on Clackmannan and Kinross-shires, Sidgwick & Jackson: London 1914.
  9. Simpson, James, Archaic Sculpturings of Cups, Circles, etc., Upon Stones and Rocks in Scotland, England and other Countries, Edmonston & Douglas: Edinburgh 1867.
  10. Thom, Alexander, Megalithic Lunar Observatories, Oxford University Press 1971.
  11. Thom, A. & A.S., & Burl, Aubrey, Stone Rows and Standing Stones – volume 2, BAR 560(ii): Oxford 1990.
  12. Wilson, Daniel, The Archaeology and Prehistoric Annals of Scotland, Sutherland & Knox: Edinburgh 1863

Acknowledgements: With huge thanks to Paul Hornby, for the photos and the journey! Also a big thanks to Gill Rutter for help in clarifying “Getting there.”

© Paul BennettThe Northern Antiquarian


Carie, Kenmore, Perthshire

Standing Stone:  OS Grid Reference – NN 64772 38018

Also Known as:

  1. Canmore ID 289028

Getting Here

Small standing stone, looking east
Small standing stone, looking east

Along the A827 Loch Tay road between Morenish and Lawers, keep your eyes peeled for the Carie farmhouse on the mountain-side (Tombreck is across the road).  The farmer here is very helpful and will let you walk up the land behind his abode if you ask. Go behind the trees at the back of the farm, following the small burn up for a coupla hundred yards till you see the stone in the long grasses on the right.

Archaeology & History

Carie Stone, looking south
Carie Stone, looking south

Nothing seems to have been written about this small standing stone, found close to the large cluster of cup-and-ring stones of Ben Lawers.  It sits alone in now-boggy ground, in a small dip of land near the stream above Carie Farm.  The stone is barely a foot thick, but stands 3½ feet tall and is more than 4 feet wide.  Its isolation is curious and makes it difficult to contextualize; but the stone is worth visiting if you’re exploring the rock art on the slopes above.

© Paul BennettThe Northern Antiquarian


Robin Hood’s Stone, Allerton, Liverpool, Lancashire

Standing Stone:  OS Grid Reference – SJ 3997 8638

Archaeology & History

Robin Hood's Stone (after Alfred Watkins)
Robin Hood’s Stone (after Alfred Watkins)

Similar in size and appearance to one of the cup-marked Tuilyies standing stones in Fife, Scotland, it was our old ley-hunter, Alfred Watkins, who described this stone in his Ley Hunter’s Manual (1927), along with giving us the old photograph taken by one of his mates here, which also showed the cup-and-ring carvings near the base of the stone. Are they still visible? (I’ve not been here, hence mi ignorance!) Watkins thought the cup-markings at the bottom represented some of the local leys—but unfortunately they don’t.

Folklore

Legend says that the deep grooves running down the stone were made by men sharpening arrow-heads on it (like a whetstone).  There was also the usual christian Victorian fable that the stone was used by the druids and that the grooves on the stone were where the blood of their human sacrifices was channelled to the ground!  The stone was also said to have some relationship with the nearby Calder Stones (which seems probable).

References:

  1. Cowell, Ron, The Calderstones – A Prehistoric Tomb in Liverpool, Merseyside Archaeological Trust 1984.
  2. Watkins, Alfred, The Ley Hunter’s Manual, London 1927.

Links:

  1. Mike Royden’s Local History Pages – Robin Hood’s Stone

© Paul Bennett, The Northern Antiquarian


Tir Artair, Killin, Perthshire

Standing Stone:  OS Grid Reference – NN 58870 34720

Also Known as:

  1. Canmore ID 24205

Getting Here

Standing stone of Tir Artair
The standing stone of Tir Artair

This lovely standing stone can be a pain-in-the arse to get to!  Unless you wanna clamber over the excess of increasingly stupid deer fences that are appearing all over the place (old locals aint happy), follow the directions to the Tir Artair cup-marking, then walk across to the fencing and follow it all the way down into the fields until you reach the stream on your right, running in front of the fenced woodland. There’s a large gate here into the trees. Go thru it. In front of you is some overgrown walling into the trees: follow this along, slowly, keeping your eyes peeled for the upright stone about 100 yards in.  Good luck!

Archaeology & History

The old mossy stone
The old mossy stone

In this “land of Arthur”—as the place-name means—we find this beautiful moss and lichen-encrusted standing stone, living alone in remains of mainly birch woodland.  It stands less than 5 feet tall, just in front of some old walling encircling one of the many rounded knolls in this area.  The stone may have had some megalithic partners in bygone days, as we find, about 25 yards away sleeping amidst overgrown vegetation beside an old oak, a couple of other old stones laid on the ground that seem to have been placed here by human hands.  Their antiquarian nature is unknown.

References:

  1. Gillies, William A., In Famed Breadalbane, Munro Press: Perth 1938.

© Paul Bennett, The Northern Antiquarian


Clach na h’ Iobairte, Kinloch Rannoch, Perthshire

Standing Stone:  OS Grid Reference – NN 61702 58975

Clach na h-Iobairte, looking south
Clach na h-Iobairte, looking south

Also Known as:

  1. Canmore ID 24576
  2. Chieftain’s Grave
  3. Clach na h-Iobairte
  4. Clach na h-Jobairte
  5. Craiganour Stone
  6. Craig-na-Odhar
  7. Stone of Sacrifice
  8. Stone of the Offering

Getting Here

Standing stone shown on the 1867 OS-map
Standing stone shown on the 1867 OS-map

From the gorgeous village of Kinloch Rannoch, take the road along the north side of Loch Rannoch for about 2½ miles.  As you go along the road, for a good mile or so it is wooded. Where the woods stop and the first field appears on your right, stop!  You’ll see the standing stone perched erotically at an angle above you.

Archaeology & History

Clach na h-Iobairte, looking east
Clach na h-Iobairte, looking east

A fascinating site in a quite beautiful setting, typical of the Highlands.  This stone of many names is a curiously-shaped monolith: like an erect stone penis at the edge of the field when seen from the roadside, calling out to christians and pagans alike, to be castigated or rubbed—whatever the religious preference of the surveyor!  Leaning over at a slight angle, the stone is still nearly six feet tall and lives upon a large and equally prehistoric stone cairn about 30 feet across.  This cairn, it is said, has been added to by locals when the field was cleared of stone and piled on top of the old tomb.  No excavations have been done here, nor at the large ‘hut circle’ in the same field about 50 yards away.

Folklore

So far I have only found a short narrative of this stone in the pages of T.R. Barnett’s (1944) loving account of the Perthshire hills, where he tells that, close by the stone at Aulich, was once

“a famous smith, said to be in league with the devil, and he made the finest claymores in Rannoch.”

References:

  1. Barnett, T. Ratcliffe, The Road to Rannoch and the Summer Isles, John Grant: Edinburgh 1944.
  2. Cunningham, A.D., A History of Rannoch, privately printed 2004.

© Paul Bennett, The Northern Antiquarian 


Standing Stone, Linlithgow, West Lothian

Standing Stone (destroyed):  OS Grid Reference – NS 99 77

Archaeology & History

Not included in the Canmore listings, nor that of the Scottish Royal Commission (1929), this lost standing stone once stood somewhere in Linlithgow town itself.  It was referred to in the huge but obscure Registrum Magni Sigili Regum Scotorum from 1586 through to 1614 as one of the street-names in the town, written several times as ‘Standandstane’ — which, as MacDonald (1941) told in his fine survey, means literally a “Standing Stone.”  The place was also referred to several times in other local accounts, dating from 1664, but was last mentioned in 1699 and, it appears, disappeared soon afterwards.

Perhaps some record of the site may be available in local witchcraft or folklore accounts.  Does anybody know?

References:

  1. MacDonald, Angus, The Place-Names of West Lothian, Oliver & Boyd: Edinburgh 1941.
  2. Royal Commission on the Ancient & Historical Monuments of Scotland, Inventory of Monuments and Constructions in the Counties of Midlothian and West Lothian, HMSO: Edinburgh 1929.

© Paul Bennett, The Northern Antiquarian 


Hammond Close Stone, Threshfield, North Yorkshire

Standing Stones:  OS Grid Reference – SD 95161 65209

Getting Here

Standing stones near Bordley with human for scale

From Threshfield, go up Skirethorns Lane for about 1/2 mile, where the lane takes a sharp right. Continue uphill for nearly 2 miles to a metal gate. Go through the gate into the fields on your left where you’ll see this pair of curious standing stones ahead of you (if you keep walking uphill in the same direction, you’ll reach the impressive Hammond Close enclosure above you).

Archaeology & History

There seem to be no references in either archaeology or geology texts about this site which, when you approach it and consider the prevalence of other prehistoric sites all round you, strongly suggests that they are either archetypal standing stones, or the remains of a collapsed cairn, with the surrounding mound removed.  This is certainly the case at the Druid’s Altar or Bordley Circle visible a few hundred yards west of here, on the same grassland plain.

The stones alone, looking north

As you can see in the photos, the stones here are 4 feet tall and stand in isolation from the excess of neighbouring settlements and enclosures.  A scatter of small stones—perhaps packing stones, perhaps the remains of cairn-spoil—is evident at the foot of the stones.  It was initially thought that the uprights here could have been the remains of enclosure or settlement walling, as we find an excess of such remains on the hills here, but this isn’t the case.  Other unrecorded prehistoric remains scatter this part of the countryside.

© Paul Bennett, The Northern Antiquarian 


Blue Stane, St. Andrews, Fife

Standing Stone: OS Grid Reference – NO 50552 16707

Also Known as:

  1. Blue Stone

Getting Here

The Blue Stane, St. Andrews

From the bus station in town, walk across the road and to your right, as if you’re heading into the town centre.  Barely 100 yards on where you turn left, you’ll see the Blue Stane Hotel across the road right in front of you.  The stone in question sits in a small forecourt on the other side of the metal fence (as the plaque describing the stone tells).

Archaeology & History

Although the Blue Stane is well known to local people in the ancient coastal town of St. Andrews, outside of the area little seems to be known of the place. Even the Royal Commission (1933) report for Fife didn’t include the stone in its survey – and the site is east enough to miss it if you walk past too quickly and don’t have an eye for all things megalithic! When Paul Hornby and I came here, it was pretty easy to find. It helps with there being a small plaque in front of the aptly-named hotel, giving a small history of the stone.

The plaque that tells the tale
The Blue Stane

Standing—or rather, resting—in front of the Blue Stane Hotel, the stone has obviously seen better days. Cut in half from its original size, the small upright block certainly has a very blue haze to it and was probably a prehistoric memorial stone, perhaps attached to a long forgotten tomb somewhere close by.  Nowadays the little fella is only 2 feet high … and is somewhat reminiscent of a petrified Tyrion Lannister: proudly assertive despite his shortcomings! And long may he reign…

Folklore

The historian and folkorist, A. Lindsay Mitchell (1992) told that the stone here was “more of a reddish sandstone colour”, which passed me by, as I’m brilliantly colourblind!  But the fine lady also gave us one of the little known creation myths of the stone, saying:

“Legend has it that an angry giant threw this substantial block of whinstone at the missionary, St. Rule, who had usurped the giant’s influence.  However, legend also records that the giant was not one of life’s bolder characters. He made sure that he remained far enough away frm this upstart, St. Rule, and threw the stone from the safe vantage point of Blebo Craigs, about 5 miles away.”

In Robertson’s (1973) fine work on the history of St. Andrews, he tells how the Blue Stane,

“comes down in the annals as having been a stone altar of pagan times. It was used for long as a meeting or trysting place, and was regarded with superstitious awe by passers-by. Men would give it placatory pat and women a cautious curtsey in the way-going. It is said that the pikemen of St. Andrews touched it assurance before departing in 1314 for (the battle of) Bannockburn.”

References:

  1. Mitchell, A. Lindsay, Hidden Scotland, Lochar: Moffat 1992.
  2. Robertson, James K., About St. Andrews – and About, J. & G. Innes: St Andrews 1973.

Acknowledgments:  Huge thanks to Paul Hornby for use of his photos for this site-profile.

© Paul Bennett, The Northern Antiquarian


Fingal’s Stone, Killin, Perthshire

Standing Stone:  OS Grid Reference – NN 5712 3301

Also Known as:

  1. Canmore ID 24192

Getting Here

Fingal’s Stone, Killin

Less than 100 yards up the road from the Co-op in Killin, take the footpath on the same side of the road into the park at the back of the buildings. Keep following the footpath round the back of the buildings and you’ll see the stone in front of you soon enough.

Archaeology & History

Another curious site in this quite beautiful mountainous arena.  Thought to have originally stood by the rounded fairy knoll a bit further up the hill, no one knows for sure when the stone was moved to its present position—but locals will tell you how the curious knob-end atop of the stone was also a later addition to the fallen original, when it was resurrected in the latter half of the 19th century.  C.G. Cash (1912) also found the fairy mound and its companions on the slope above to be of interesting, wondering, as I have, that “they might have been burial mounds.” The local historian William Gillies (1938) said of the stone:

“Both the Old and New Statistical Accounts of the parish of Killin make reference to a site near the village that had been pointed out from time immemorial as the burial place of Fingal, the hero of Celtic folk stories. At this point, which is in the middle of a field immediately behind the schoolhouse, there is a standing stone 2 feet 8 inches high and 5 feet in girth.  The stone had fallen, but in 1889 it was re-erected by Mr Malcolm Fergusson, a patriotic native of Breadalbane.  Without any reference to the original arrangement, a smaller stone was fixed on the top, and others were placed near it. The lands in the vicinity of Fingal’s Stone used to be called Stix.  The name suggests that here, as at Stix between Kenmore and Aberfeldy, there were a number of standing stones, of which this one alone remains.”

And it certainly smells that way… Yet no further monoliths have been found hereby or on the slopes above.

Folklore

Reputed to be a stone that marks the grave of the hero-figure, Fionn.  Local historian  Duncan Fraser (1973) told that:

“Killin is steeped in history and one of its memorials of the past is a standing stone in a field behind the school, that is said to mark the spot where the mighty Fionn lies buried.  He is believed to have died about the end of the Iron Age, in 283 AD.”

Looking north, to the Cailleach

William Gillies (1938) also reported how tradition said that an early church and graveyard was once to be found at the original site of Fingal’s Stone. Legends of Finn, his magick and his encounters with faerie and men are found all over this landscape.

References:

  1. Cash, C.G., “Archaeological Gleanings from Killin,” in Proceedings of the Society of Antiquaries of Scotland, volume 46, 1911-12.
  2. Fraser, Duncan, Highland Perthshire, Standard Press: Montrose 1973.
  3. Gillies, William A., In Famed Breadalbane, Munro Press: Perth 1938.
  4. Wheater, Hilary, Killin to Glencoe, Appin Publications: Aberfeldy 1982.

© Paul Bennett, The Northern Antiquarian


Clach na Boile, Kinloch Rannoch, Perthshire

Standing Stone:  OS Grid Reference – NN 66983 57984

Also Known as:

  1. Canmore ID 24556
  2. Clach na Voile
  3. Stone of Fury

Getting Here

Clach na Boile & its rocky landscape

From the lovely village of Kinloch Rannoch, take the south road over the river that heads (eventually) to Aberfeldy.  3-400 yards along, another small road meets with the one you’re on, on your right. Stop here! Then look across at the field ahead of you, on your left, and you’ll see a small standing stone amidst the green.  That’s it!

Archaeology & History

This is a small, squat but impressive standing stone, less than 4 feet tall, set amidst a beautiful landscape which catches the eye in every direction.  Found close to the remains of several prehistoric cairns, it seems probable that funerary associations would have happened here, although direct evidence is lacking.

Folklore

Clach na Boile, looking south

Although I can find nothing specific to account for the Gaelic meaning (“stone of fury”) of the monolith, on the other side of the road in the trees is the old house of Innerhadden, where a curious ghost story told how an old inhabitant there was helped by the spirit of one who died in the Battle of Culloden. (Cunningham 1989)

References:

  1. Cunningham, A.D., Tales of Rannoch, Perth & Kinross District Library 1989.

© Paul Bennett, The Northern Antiquarian