Scotland – Page 2

Stroness, Fowlis Wester, Perthshire

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Hut Circles: OS Grid Reference – NN 9201 2689

If you’re coming here you’re obviously making a day out of it! You’ll be taking the shortest route to the Ardoch (2) petroglyph, via the Foulford golf course along the A822, roughly halfway between Gilmerton and the entrance to the Sma’ Glen. From here, take the track eastwards into the hills, and literally ¾-mile along you reach the pylon; keep along the same track for another 200 yards and on your left watch out for the track-cum-footpath going up the slope past the petroglyph, onto the hilltop, then through the gate and down the path for about ⅔-mile until you reach the burn. On the other side, go through the gate and 100 yards uphill through another one, walk immediately to your left alongside the fence. About 20 yards from the wall, look at the ground. Zigzag about!

Archaeology & History

Two distinct but very overgrown hut circles sit next to each other on the first ridge above the burn. When they were first built—sometime in the Bronze Age most likely—the landscape here was slightly different to what we see today. Scattered woodland of hazel, birch and Scots pine lived all across these hills and the small burn 100 yards below would have been much faster flowing, with trout and smaller fish in plentiful supply. The large cup-marked stone between the burn and these huts would have had some magico-religious meaning to the people living here. Indeed, it may have been carved by the people who built the huts, or they might have rested here due to its presence. I point out these simple ingredients to give a little more life to a site which, today, seems so isolated, lonely and unimpressive. It’s essential that we paint the history of this and all our ancient monuments with the colourful shades they lived within: of the forests and their animals, so as to give these seemingly bland lifeless remains a feeling in order to rekindle their history.

Apart from the large petroglyph less than 100 yards below, these hut circle are apparently in isolation if we go by the record books. And they’re difficult to make out when the grasses are tall—as they were when I visited recently. They are both roughly the same size—about 11 yards across—and, most likely, each housed a small family. The one closest to the wall is the slightly smaller of the two. It was first reported by Miss Comrie (1972) who initially only noticed one of the two huts—probably due to the long grasses. She told that,

“On an area known as Buchanty Hill at 1000ft is a hut circle with a diameter of 11mand wall width of 2m. Situated in a hollow, sheltered from the north and with an entrance on the downward-side facing south. The walling has no obvious inner or outer facing.”

On my visit to this place, the silence was deafening and the fading daylight painted the hills with a stunning velvet breath all across the veil of Her body. It’s a gorgeous isolated place that you might aswell sit down with after you’ve finished looking at the rock art…

References:

Comrie, J.E.M., “Fowlis Wester Parish: Hut Circle,” in Discovery & Excavation, Scotland, 1972.

The Dhuine, Farr, Sutherland

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Broch (ruins): OS Grid Reference – NC 7175 6338

Getting Here

From Bettyhill village, take the A836 road east (as if you’re heading towards Thurso) for literally 1½ miles (2.4km) and take the left turn to Farr (signposted). Exactly a mile along, just past the gated house above the road on your right, in the sloping field below it, you’ll notice a seemingly innocuous scatter of stones doing nothing in particular in the grassland. That’s it!

Archaeology & History

There’s not too much to look at here, apart from a very overgrown mass of loose stones seemingly piled up near the bottom of the sloping hillside. It was first noted when James Horsburgh (1870) explored the prehistoric sites of the region, but even then the site was mentioned with some brevity, telling simply:

“On the way from Farr to Borve Castle, there are the foundations of a Pictish tower at Clarkhill, the stones of which are larger than usual, being square blocks.”

His description regarding its precise whereabouts wasn’t very clear, but it was located some years later by the Royal Commission (1911) who subsequently added the site to their Inventory. They found that the broch was “at the extreme west end of a low rocky ridge on which are situated the buildings of a croft bearing the name of The Dun.” They reported, even then, that only a few large stones of the broch remained visible. `

The site was included in Euan Mackie’s (2007) magnum opus, where he described the only remains left of this “possible broch” to be “the basal course of the outer wall…forming an arc about 9.0m long.”

References:

Horsburgh, James, “Notes of Cromlechs, Duns, Hut-circles, Chambered Cairns and other Remains, in the County of Sutherland“, in Proceedings Society of Antiquaries, Scotland, volume 7, 1870.
MacKie, E W., The Roundhouses, Brochs and Wheelhouses of Atlantic Scotland c.700 BC-AD 500 – volume 2, British Archaeological Report: Oxford 2007.
Royal Commission Ancient & Historical Monuments, Scotland, Second Report and Inventory of Monuments & Constructions in the County of Sutherland. HMSO: Edinburgh 1911.

Acknowledgements: With thanks to the old crew of Aisha and her little Lara for getting me up here, oh so many years ago now…..

Woman’s Stone, Kirkmichael, Banffshire

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Legendary Rock (lost): OS Grid Reference –NJ 010 030

Also Known as:

Cairn Gorm
Canmore ID 15670

Archaeology & History

The exact location of this site seems privy to a select few and has remained that way since its existence appeared in print in the 19th century. It was first mentioned by Arthur Mitchell (1874) following a holiday that he’d had in the area in the early 1870s. He’d visited a petroglyph at Laggan with a Mr David Ross and when he returned home received a letter from him that told how,

“he had heard from Mr M’Bain of Auchterblair of two huge granite boulders, situated on a shelving rock over an abyss on the Loch Avon side of Cairngorm, with hand-made cups on them about a foot wide and correspondingly deep.”

They were subsequently visited by Thomas Wise (1884) a few years later, who told how these huge granite boulders were,

“20 feet in height,” upon which “there are four basins, 1 foot, or 1 foot and a-half long, and 6 inches wide at the top, rounding off to 1 inch in the bottom.”

Initially Mr Mitchell (1874) was cautious in associating these carved basins with cup-marked stones—and indeed, we concur with this—but seemed to have changed his opinion when he wrote about them a few years later (Mitchell 1881). But it’s the folklore attached to this site that intrigued him – and myself…

Folklore

The traditions attached to this site will be recognised by all students of animism and folklore. Arthur Mitchell (1874) was informed how the carved bowls in the stone helped infertile women and how “sitting on (them) is said to be efficacious in cases of barrenness.” Their importance was highlighted in the fact that there had been “pilgrimages to them undertaken within the memory of people still living.”

This was affirmed by Thomas Wise (1884) who told that,

“They are supposed to be efficacious in barrenness, and people still living remember pilgrims coming to sit upon them for some time, that they might obtain what they wished. A visit to them was by no means an easy task, as the ascent was difficult, and to sit on them required a steady head, as they are on the brink of a rock overhanging a precipice. These basins are the “woman’s stone” mentioned by Tennant. They are supposed to be the resting place or throne of a certain fairy queen; but however efficacious they may have been, they have lost much of their celebrity; and as the shepherd, who acted as guide to the pilgrims, is dead, and has left no successor, they are now rarely visited.”

Does anyone know the whereabouts of this heathen magickal site? If you happen to find it, see if you can get a good photo or two and let us know on our Facebook group.

References:

Mitchell, Arthur, “Vacation Notes in Cromar, Burghead and Strathspey,” in Proceedings of the Society of Antiquaries Scotland, volume 10, 1874.
Mitchell, Arthur, The Past in the Present, Harper: New York 1881.
Wise, Thomas, A., History of Paganism in Caledonia, Trubner: London 1884.

Millhills, Crieff, Perthshire

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Stone Circle (destroyed): OS Grid Reference – NN 88808 19823

Archaeology & History

In 1995, an aerial survey done in this neck o’ the woods found a number of distinct shadows in the landscape showing a considerable number of unrecorded prehistoric archaeological sites. One of them indicated a previously unrecognized “four poster” stone circle. It was described briefly on Canmore as follows:

“The four-poster is visible (as) a square setting 6m across. It is situated between the cropmarks of a palisaded settlement…and a possible enclosed settlement.”

No excavation has yet been performed. A very clear ring ditch was also discovered some 50 yards to the east in the same field.

Folklore

There is no known folklore or traditions relating to this site or immediate locale.

References:

Burl, Aubrey, Four Posters: Bronze Age Stone Circles of Western Europe, BAR 195: Oxford 1988.

Ardoch (2), Fowlis Wester, Perthshire

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Cup-and-Ring Stone: OS Grid Reference – NN 91123 25978

Also Known as:

Buchanty Hill
Constellation Stone
Footprint Stone

Getting Here

Ardoch (2) carving, with Milquhanzie hillfort behind

We took the long route to get here, via Fowlis Wester village, up to the car-park near the standing stones, then walk for 1¾ miles along the track: past the stones, veering right to go downhill then uphill, past the Ardoch (1) petroglyph and bearing right at the next split in the track, then right again at the next split. Then, crossing a small burn and curving round the next bend, keep your eyes peeled for the track-cum-footpath that reaches uphill on your right (NE). A shorter route is via the Foulford golf course (found along the A822 roughly halfway between Gilmerton and the entrance to the Sma’ Glen): take the track from there, eastwards into the hills, and literally ¾-mile along you reach the pylon; keep walking along the track for another 200 yards and on your left watch out for the same track-cum-footpath. Walk up there for about 400 yards and, 35 yards to the right of the fence, you’ll see a large flat stone.

Archaeology & History

This is a most curious design, sitting way up near the top of this unnamed hill on its western face. It’s curious as there are number of odd elongated cup-marks which, to me at least, should be described as footprints. We find such designs on a few carvings (such as the one at Dunadd, and St. Columba’s Stone, etc), but they’re pretty rare. The best can be found on the Cochno Stone a few miles north of Glasgow, with additional toes on the design… but that’s for another site profile – and an essay, perhaps, should I ever get round to writing it! Anyhow…

It was first described, albeit briefly, by a Mr Comrie in 1972, who told us that,

“On a south-west facing slope of Buchanty Hill at 950ft is a boulder measuring 1.60m x 1.40m with 22 cups and 11 dumb-bells, 6 of which are distorted by a fault of quartz in the stone.”

But his description of what he saw as eleven “dumb-bells” is somewhat extravagant. Six, perhaps seven would seem the more probable. I was hoping to find that the Scottish Rock Art Project doods might have spent some of their million quid in doing a computer enhancement of this carving in order to confirm it one way or the other, but this was one of hundreds that they never looked at. Very poor… (and they only described two so-called dumb-bells here!) The only other mention I’ve found of the place is in Finlayson’s (2010) fine survey of local megaliths, but only in passing.

The dumb-bells or “footprints” on this carving are small: fairy footprints, one might say. The main ones are seen near the middle of the stone on its flat smooth surface. Another—perhaps two—occur along a curious geological cut that runs in a straight line, north-south (roughly) over the rock. This curious line has a series of deeply cut elements, mainly cup-marks, which give the impression of being enhanced or worked upon in much more recent centuries, looking almost as if they possessed some utilitarian function. They’re most odd and are certainly much younger than the very worn cup-marks that are scattered across the stone in no particular order. One of them seems to have a very faint ring around it. You can just make it out in one of the photos.

So we’re looking at a multi-period carving done (probably) over several centuries. Some of the cup-marks are barely visible unless the light is just right. On my first visit here, the day was grey and overcast and some elements of the design were all but invisible; but on my second visit, one a beautiful evening, then wetting the rock, it shone out in all its splendour…. Well – as good as could be expected considering it may be five thousand years old! But the footprints are the stand-out features of the design.

In a lengthy essay on this motif that’s found on numerous European petroglyphs, Miroslav Verner (1973) points out several traditional and theoretical meanings ascribed to the symbol, which may be relevant to the stone here. The footprints may mark the rock as a pilgrimage site; or a representation of the location of a theophany, or genius loci. In some places it can be a signature of the so-called artist; or a symbol of victory; and even a symbol which possesses the power to cure fevers and other ailments. This latter tradition was known to have been practiced at the mightily impressive Blarnaboard (3) carving near Aberfoyle.

Another important feature of this carving its position in the landscape: more than a thousand feet above sea level, you sit here and the vista ahead of you reaches far far away into the distance from east to south to west. The skies above and around it are open and seemingly endless from here. It’s impressive and, most likely, these attributes are mythically significant to its meaning. Have a look at the place: take a day out and sit here for a while and get your own impression of the place. You’ll like it…

References:

Comrie, J.E.M., “Fowlis Wester parish: Cup-marked Stone”, in Discovery & Excavation Scotand, 1972.
Finlayson, Andrew, The Stones of Strathearn, One Tree Island: Comrie 2010.
Verner, Miroslav, Some Nubian Petroglyphs on Czechoslovak Concessions, Universita Karlova: Praha 1973.

Ardoch (1), Fowlis Wester, Perthshire

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Cup-and-Ring Stone: OS Grid Reference – NN 91195 25511

Getting Here

From Fowlis Wester village, head up the road for just over ½ a mile (veering sharp left at a junction) to the dusty car-park on the left-side of the road near the standing stones. From here walk along the track, past the standing stones, veering right to go downhill and cross the burn by the loch near the ruins of Ardoch house; then keeping uphill on the track for another half-mile or so and, just before a split in the dirt-track, you’ll see a reasonably large rounded boulder just a few yards above the track on your right. Y’ can’t really miss it!

Archaeology & History

This previously unrecorded cup-and-ring carving was rediscovered a few years ago by local lady Fiona McLaren: an absolute fount of knowledge when it comes to ancient sites in this area. It’s a pretty basic carving but is certainly worth looking at on your way up to see the much more unusual petroglyph of Ardoch (2).

When we visited this stone for the first time recently, the design was difficult to make out due to the grey overcast skies. The first thing you’ll notice is the single cup-marking on the left-side (west) of a natural crack near the top of the rock. It’s pretty easy to make out. But the cup-and-ring immediately left of this is much harder to see—or at least is was when we came here! But spend a bit of time with it, adjusting your sight, wetting the stone and, slowly but surely, you’ll notice the shallow ring surrounding another smaller cup-mark. You can make it out in the photo. A possible smaller cup-mark on the sloping northern face seems more likely to have Nature’s signature on it.

Acknowledgements: Huge thanks to Fiona McLaren of Abercairney for first uncovering this carving and pointing us towards it.

Duchlage, Crieff, Perthshire

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Standing Stone (destroyed): OS Grid Reference – NN 8655 2079

Archaeology & History

There is seemingly no trace left of this once impressive tall, slender standing stone that had lived for thousands of years on the south-side of Crieff. It was destroyed by some retard in the middle of the 20th century (anyone know their name?). Highlighted on the 1866 Ordnance Survey map of the area, it was visited and described by the late great Fred Coles (1911) when it still stood at the side of the road. He told that it was,

“In shape a narrow rhomboid at the base, this Stone rises to an acute angle at a height of 6 feet. Its longer axis is E.S.E. 52° by W.N.W. 52°, and in basal girth it measures 8 feet 11 inches.”

Some 200 yards to the south-east there used to be the curiously-named Stayt of Crieff burial mound which had been used as a court hill for many centuries. This outlying standing stone may have been the “witness” on which oaths were sworn before the court. Sadly the history of the Stayt of Crieff mound is also somewhat sparse and it too has, appallingly, been destroyed. The destruction of these antiquities and their ancient traditions is nothing short of a fucking disgrace.

References:

Coles, Fred, “Report on Stone Circles Surveyed in Perthshire, Principally Strathearn” in Proceedings of the Society of Antiquaries, Scotland, volume 45, 1911.
Finlayson, Andrew, The Stones of Strathearn, One Tree Island: Comrie 2010.

Acknowledgements: Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.

Synton Mossend, Ashkirk, Selkirkshire

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Cup-and-Ring Stone (lost): OS Grid Reference – NT 482 214

Also Known as:

Blackcastle Hill

Getting Here

Archaeology & History

Despite there being a number of references to this carving, it would seem to have been lost. First described by James Elliot (1967) in the Discovery & Excavation journal , albeit briefly, he told that,

“A cup-marked stone which was found on this farm several years ago, has been recently identified as a “cup within a cup” type. (It was) retained by finder.”

But there was some initial confusion about its general whereabouts when Ron Morris (1967) gave a brief note of what seemed to be an additional carving in the same edition of the 1967 journal, telling us that at nearly Blackcastle Hill there existed the following:

“Small gritstone boulder, truncated-cone-shaped, having on its top surface a “cup-and-ring”, composed of a “saucer” 4½in diameter, within its centre a much deeper and clearly defined “cup”, 2in diameter. Depth 1¼in. Now removed for safety by J. W. Elliot to Whinfield Sawmill yard, Whinfield Road, Selkirk.”

As it turned out, both Elliot and Morris’s separate entries were talking about the same stone. Morris subsequently clarified this when he came to describe the petroglyph in his survey of Southern Scotland. (1981) He reported then that the carving was “beside the house’s porch in the sawmill’s yard” — but it hasn’t been seen since. Does anyone know what’s become of it, or where it might be? If you happen to find it, see if you can get a good photo or two and let us know on our Facebook group.

References:

Elliot, James W., “Synton-Mossend, near Ashkirk: Cup-Marked Stone,” in Discovery & Excavation, Scotland, 1967.
Morris, Ronald W.B., “Blackcastle Hill: Cup Marks,” in Discovery & Excavation, Scotland, 1967.
Morris, Ronald W.B., “The Cup-and-Ring Marks and Similar Sculptures of Scotland: A Survey of the Southern Counties – part 2,” in Proceedings of the Society of Antiquaries, Scotland, volume 100, 1968.
Morris, Ronald W.B., “The Cup-and-Ring and Similar Early Sculptures of Scotland; Part 2 – The Rest of Scotland except Kintyre,” in Transactions of the Ancient Monuments Society, volume 16, 1969.
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.

Seat Knowe, Fowlis Wester, Perthshire

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Cairn: OS Grid Reference – NN 93616 24689

Also Known as:

Blairmore
Murray’s Hill Wood

Getting Here

You need to hit the village of Fowlis Wester, which is easiest to approach from both east and west along the A85, between Crieff and Perth: nearly 3 miles east of Gilmerton and about 6½ mile west of Methven. Keep your eyes peeled and take the road up (north) where the large rounded tree-covered tumulus stands and up to the village. Go through the village and uphill for literally ½ a mile (veering sharp left at a junction) where a gate on your right leads into the fields. (a large parking spot is 300 yards further uphill) Walk ¼-mile east and through the other side of the small woodland, over the fence, you’ll see the mound of a typical tumulus. That’s it!

Archaeology & History

If you’re going to visit the megalithic remains of Fowlis Wester ¾-miles to the west, the antiquarians amongst you might as well give this old burial mound your attention too. It’s not grandiose by any means, but its position in the landscape is quite superb. It’s built upon a long geological promontory with extensive views that reach from south-east to south to south-west for many miles into the distance with the Ochils framing the majority of the southern horizon, but also with the notable pap of the West Lomond hill 20 miles to the south-east mimicking the shape of the tomb itself. It was obviously built here with the extended landscape having some ancestral importance. Visit it and see for yourself!

Despite being a notable mound, this tumulus-cum-cairn only seems to have been written about for the first time as recently as 1998, when archaeologist Ian Armit visited the site. Roughly circular in form, it’s about 12 yards across and more than six feet in height. A small pile of stones crowns the very top, placed here in much more recent times. At ground level on its northern side, an arc of low lying stones define the edge of the tomb. The stones probably continue all the way round the entire structure, but it’s overgrown by centuries of soil and vegetation and we lose sight of it as we walk round. When Mr Armit (1998) wrote about the site, he and colleague wrote:

Seat Knowe, looking NW

Seat Knowe, looking north

“A grassed-over stony cairn lies on the highest point of Seat Knowe, a ridge commanding extensive views to the south. The cairn has a diameter of c.10m and is up to 2m high. A modern cairn occupies it summit. The low turf foundations of a rectilinear structure, some 6 x 8m, occupy its south flank, and thee are extensive cultivation and field system remains in the vicinity.”

Check it out! You won’t be disappointed.

Folklore

An interesting piece of relatively recent folklore about Seat Knowe, described in the Perthshire Name Book around 1862, told that,

“One of the Earls of Strathearn, desirous of having a church in the vicinity of his Castle, stood on an eminence, on which he had a summer seat, and resolved to erect it where the sun first shone, which was on the spot where it now stands.”

References:

Armit, Ian & Hall, M., “Seat Knowe (Fowlis Wester parish): Cairn,” in Discovery & Excavation Scotland, 1998.

Craggan Top, Hosh, Crieff, Perthshire

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Cup-Marked Stone: OS Grid Reference – NN 85602 24795

Getting Here

It’s a helluva zigzag to get here. Just out of Crieff along the A85 road to Comrie, turn right up the minor road to Hosh and Glenturret Distillery. Just past the distillery, over the small river bridge, turn left and go up the tiny road for literally ⅔-mile (1.1km) and park up just before the cattle-grid. Naathen, up the slope into the trees at a diagonal behind where you’re parked, walk up and up for half-a-mile where the land levels out and you reach a gate (and my bath, in the undergrowth to your right). A track goes up above the gate (not the one through it) and bends round where, 100 yards up, you reach a gate. Go over it and look at one of the stones in front of you!

Archaeology & History

This is another one of those petroglyphs that only the purists amongst you will want to see. On the lower section of this typically smooth female stone, you’ll see a singular cup-mark, half-natural half-carved, a couple of inches across, with a less discernible cup-mark of similar dimensions further up the rock, but entirely man-made. When we visited here yesterday, the shadows of the trees above made it very difficult to get any decent photos of the cups. Give it your eye on the journey up to the impressive standing stone of Stonefield a few hundred yards further up the hill; and if you manage to get any good photos, stick ’em on our Facebook group.