Gerchew Well, Balfron, Stirlingshire

Healing Well (lost):  OS Rid Reference – NS 579 884

Archaeology & History

One-and-a-half miles east of Balfron, this curiously-named well could once be seen – and indeed may still be there.  Mentioned just once in D.S. Buchanan’s (1903) Guide as a well-known place, I’ve been unable to locate it and can find no other accounts of the place. He wrote:

“A little beyond Dailfoil there is a road to the right, down which, about 200 yards, there is a stile over the fence, only a few feet from the famous Gerchew Well, on the banks of the Endrick.  Here the visitor can repose for a time under the shade of the trees, and quench his thirst in its pure, cool, and bubbling waters.”

His directions seem to indicate it as being just off the small road that runs to the ruins of Easter Gerchew, but there is nothing of note hereby.  A half-mile away was Wester Gerchew house, which seems contrary to his directions —and there’s nothing in evidence there either.  And so I enter it here in the hope that someone might be able to relocate this healing well. (the grid reference is an approximation based on Buchanan’s description)

References:

  1. Buchanan, D.S., Buchanan’s Popular Illustrated Guide to Strathendrick, Aberfoyle and District, J. & C. Buchanan: Balfron 1903.

© Paul BennettThe Northern Antiquarian

Balgair Moor, Fintry, Stirlingshire

Standing Stone:  OS Grid Reference – NS 60774 90383

Getting Here

Balgair Moor stone

Go up the B822 road from Fintry for literally 2.5 miles (about 500 yards below the small copse of trees that almost hide Balafark Farm above you) and at a very small ‘parking’ spot are 2 farm-gates.  Go through the lower of the two and head downhill, crossing the small burn and up the other side for just over 100 yards where you’ll meet a very low, old and very overgrown wall.  Keep your eyes peeled for it!  Walk left along this wall, uphill, for another 100 yards till you meet a a dried-up dyke that runs downhill.  10-15 yards down this, a small stone greets you…

Archaeology & History

It’s difficult to call this a ‘standing stone’ and, as far as I’m concerned, is even more troublesome to cite it as a legitimate prehistoric monument.  Nevertheless it is shown on the modern OS-maps as such and was listed by the Royal Commission (1963:1) lads in their standing stones inventory.  But it’s really pushing it to be honest!  They told us:

“This stone stands about 180 yds NW of a gate which opens off the Fintry-Kippen road, 340 yds N of its crossing of the Lernock Burn.  It is triangular in profile and wedge-shaped in section, measuring 3’3″ both in height and breadth along its base, by 1’7″ in greatest thickness.  It may well have been a boundary stone as it is near the corner of some ground which is enclosed by a turf dyke and has been cultivated.”

Looking southwest
Looking up to the ancient cairn of Stronend

In truth, if we call this a standing stone, then there are hundreds of others that I’ve come across over the years—frobbling off-path across huge swathes of moorland—that must also be added to our prehistoric inventories, as the height of this isolated rock is echoed in countless others which are off the archaeological listings.   One such stone ‘stands’ 100 yards northeast of here—although there are many others with  much greater potential.  …I think the only thing that may sway this as being a possible prehistoric upright is the fact that the top of the stone appears to have been broken off, albeit a few hundred years ago if the weathering is owt to go by.   But a cursory look for any broken top-piece found nothing.

References:

  1. Royal Commission on the Ancient & Historical Monuments Scotland, Stirling – volume 1, HMSO: Edinburgh 1963.

© Paul BennettThe Northern Antiquarian

Wester Glentarken (2), St Fillans, Comrie, Perthshire

Cup-Marked Stone:  OS Grid Reference – NN 66431 24782

Getting Here

Singe cup-mark, near the middle of the stone

Follow the same directions as if you’re visiting the Wester Glentarken (1) carving, but some 10-15 yards before reaching it, you’ll notice this smaller rock with a series of curious naturally-eroded features on it.

Archaeology & History

This rounded stone has a series of natural deep cracks and undulating geological features on its surface, some of which look like elongated man-made cup-marks—but they’re not!  The only man-made ingredient on this stone is the deep single cup-mark close to the centre of the stone, as you can see in the photo.  That’s it—nowt else!

© Paul BennettThe Northern Antiquarian

Wester Glentarken (1), St Fillans, Comrie, Perthshire

Cup-Marked Stone:  OS Grid Reference – NN 66412 24783

Getting Here

Cupmarked stone in situ

1½ miles out of St Fillans on the A85 road to Lochearnhead you’ll reach the boating marina by the lochside.  A hundred yards or so past this, park up.  Cross the road and walk 50 yards to your right then follow the dirt-track up into the trees.  After ⅓-Mile (0.5km) turn left to the old house on your left and follow the green path around it, then around the right-side of the rocky knoll in front of you.  Once you’re on the level ground around the knoll, walk forward for less than 100 yards.  Y’ can’t really miss it!

Archaeology & History

4 of the 5 main cups

A simple design, but a clear one, of four deep cup-marks which can be seen on the eastern side of the stone, with a solitary one—much more faint—just over the rise on the more western section of the rock.

There are a number of other large sections of rock around the knoll with what appear to be cup-markings of various forms, but apart from perhaps one or two exceptions, the vast majority of them—as Currie (2005) also noted—seem to be natural.

References:

  1. Currie, George, “Wester Glentarken, Perth and Kinross (Comrie parish), cup-marked rocks,” in Discovery & Excavation Scotland, vol. 6, 2005.

© Paul BennettThe Northern Antiquarian

Lady Well, Dundee, Angus

Holy Well (destroyed):  OS Grid Reference – NO 4026 3072

Also Known as:

  1. Ladies Well
  2. Our Lady’s Well

Archaeology & History

Lady Well on 1776 map

One of at least five sacred wells that could once be visited in Dundee: like its compatriots they have all fallen under the hammer of the Industrialists and flow no more.  Our Lady’s Well could once be seen near the ancient Chapel of our Lady, “flowing from under the Chapelshade Braes,” said Maxwell (1884), its waters “bright and sparkling,” but today it has been drained and laid to rest beneath the road.  Its memory however, has been preserved in the modern place-names of the Ladywell Roundabout and the nearby Ladywell Avenue.

The well was mentioned as far back as 1409 when, as Alex Lamb (1895) found, it was referred to in a contract between the Constable of Dundee and the burgesses.  It flowed freely until the beginning of the 18th century when, as Maxwell told us, “the water from the Lady well was impounded and conveyed in pipes for supplying other cisterns throughout the town.”  Nicoll (1923) thought there may have been a well-house built around it.  Previously, the water from here was one of many springs and burns that fed the larger Castle Burn down to the sea.

The generally approved idea that Lady Wells derive from St Mary was questioned in this instance in Colville’s (1822) survey, who thought, not unreasonably, that

“As a convent stood near the same place, it is more probable that it took the name of the Ladies-well, from the fair sisterhood, who must have been the guardians of it and of all the places near them.”

He may be right.  Colville also brought attention to a second water supply close by that seemed to be of equal importance in a pragmatic sense as the Lady Well herself.  In danger of being destroyed, the author brought attention to it and insisted on securing its survival.  He wrote:

“A little to the west, and adjoining to the Lady-well, is a large garden lying on a gentle declivity, called the Lady-well Yard,— in which there is a most abundant spring of excellent water, that was never known to fail in the driest summer, even when the Lady-well was so drained as not to afford supply to the inhabitants.  Should this be employed for a steam-engine in the present prosperous state of manufactures, a pit for the water would require to be sunk, which might materially injure the Lady- well.  It would certainly, therefore, be of advantage to the town, if the Magistrates could procure this property,— which would prevent the Lady- well being endangered; and the addition of this copious spring would at all seasons afford a plentiful supply of excellent water to the town.”

References:

  1. Colville, A., Dundee Delineated, A. Colville: Dundee 1822.
  2. Lamb, Alexander C., Dundee: Its Quaint and Historic Buildings, G. Petrie: Dundee 1895.
  3. Maxwell, Alexander, The History of Old Dundee, David Douglas: Edinburgh 1884.
  4. Nicoll, Alexander, The First History of Dundee, D. Winter: Dundee 1923.

© Paul BennettThe Northern Antiquarian

St. Mary’s Well, Dundee, Angus

Holy Well (lost):  OS Grid Reference – NO 401 301 (approximation)

Archaeology & History

Cited just once in the “Register of the Great Seal” (Registrum Magni Sigilli) in the year 1512 CE, this Fontis Beate Marie, or Well of St. Mary has long since disappeared.  Its exact location in the city has been forgotten, but it seems likely to have been close to St. Mary’s Church.  Further research is needed.

Links:

  1. Saints in Scottish Place-Names

© Paul BennettThe Northern Antiquarian

St. Clement’s Well, Dundee, Angus

Holy Well (destroyed):  OS Grid Reference – NO 4035 3024

Also Known as:

  1. Bishop’s Well
  2. Saint’s Well

Archaeology & History

One of at least five sacred wells that formerly existed in old Dundee, this one dedicated to St. Clement was associated with the ancient church, also of his name.  It could be found a short distance south of the church—itself long gone—”rising out of a knoll overhanging the river bank,” wrote Alexander Maxwell (1884) and possessing considerable renown to local people.  This great Dundee historian found several early references to it in old council registers: one of which, from 1589, described a conflict regarding the building of a school on land owned by Andro Renkyne.  And it was on this piece of land where St. Clement’s Well emerged.  The school was built and then Rankyne built a gable up to the edge of the school but, in doing so, cut off his own access to the holy well.  This somewhat short-sighted action of Renkyne’s was subsequently remedied in 1607 by Dundee Council.   Maxwell told us:

“The Council “grantit him licence to strike furth ane windok in the north side wall of his tenement in St. Clement’s kirkyard, near to the well in the schoolhouse closs, or within the bounds of the said well, to the effect he may draw water furth of the well to his awn service, with this provision that he hald the windok continually close, except at sic time as the water is drawn thereat, and that he close up the windok with stane wark quhenever he beis requirit.”

The waters—”reputed to have sovereign virtues”— were protected and covered by an old well-house.  When Alex Lamb (1895) came to write about it he told that it was of a circular form with “unmistakable traces of splendid workmanship.”  On its stone roof was what seemed to be a somewhat crude carving of a bishop and because of this it acquired the name “Bishop’s Well.”  Another title given it by some locals was the Saint’s Well.

In the middle of the 19th century the remains of the well-house could still be seen, albeit in a state of neglect between the school building and Renkeyne’s house.  But their end was nigh.  Maxwell continued:

“When the buildings were demolished a few years ago, the saint’s old well — its water yet pelucid and fresh — was discovered at the angle where the school joined to Andro’s house. Above it was the window which he struck furth for drawing water; but it had long before been built up and the purpose of it forgotten, and its curiously recessed position and uncouth masonry only served as a puzzle for ingenious antiquaries.”

Subsequently he lamented the demise of the well telling how it had “been covered over by the extension of the Townhouse.”

Folklore

Alexander Maxwell (1891) told how the church was used as a shrine by local people and fishermen, as St. Clement of Rome had been cast into the sea chained to an anchor and so became the patron saint of sailors.  He thought such properties, “would, no doubt, be in request for the supply of ships.”

St. Clement himself was a very early, first century saint, said to have died in 99 CE.  His festival date is 23 November.

References:

  1. Lamb, Alexander C., Dundee: Its Quaint and Historic Buildings, G. Petrie: Dundee 1895.
  2. Maxwell, Alexander, The History of Old Dundee, David Douglas: Edinburgh 1884.
  3. Maxwell, Alexander, Old Dundee, David Douglas: Edinburgh 1891.

Links:

  1. Canmore notes on St Clement’s Well

© Paul BennettThe Northern Antiquarian

Balnasuim (3), Kenmore, Perthshire

Cup-Marked Stone:  OS Grid Reference – NN 66075 39622

Getting Here

Take the directions to the Balnasuim (1) carving, then up and across to Balnasuim (2).  From here, walk diagonally uphill to your right (NE) for about 150 yards and head to the the very top-corner of this field.  You’ll see the large embedded rock emerging out of the ground, just ten yards away from a small stream.  You’re there!

Archaeology & History

As Officer Barbrady likes to put it, “move along people, there’s nothing to see here!“—and that’s really the case with this, another of Balnasuim’s petroglyphs.  This lichen-encrusted rock has just two simple cup-marks, barely visible when the daylight’s poor – and it’s almost as disappointing when the day is good!  In all honesty, in wilfully visiting this site and its geographical compatriots, I can sincerely understand how people can tell us petroglyph-nuts that we “really have nothing better to do” with our time!

© Paul BennettThe Northern Antiquarian

Balnasuim (1), Kenmore, Perthshire

Cup-Marked Stone:  OS Grid Reference – NN 65813 39268 

Getting Here

Balnasuim (1), beneath Ben Lawers

From Killin, take the A827 road to Kenmore. 6 miles along, on your right, is the track down to the Big Shed at Tombreck.  Keep on the A827 for exactly ⅓-mile (0.53km), and opposite the driveway to Craggantoul is a small parking spot.  A few yards on the road, over the burn, go thru the gate on your left.  From here, follow the straight line of walling uphill and 20 yards before reaching Cragganester (9) carving, follow the line of fencing right (ENE) until you hit the wall more than 350 yards away.  From here, follow the walling uphlil 350 yards where it turns a right-angle west.  About 50 yards east of the right-angled wall, look around…

Archaeology & History

3 faint cups in an arc

As with the other carvings up here at Balnasuim, there is little to look at unless you’re one of the ardent petroglyphic crazies!  On this small rounded stone, cushioned beneath the skylines of Ben Lawers and Meall Odhar, are at least three cupmarks in a rough arc running from the northern part of the stone, with the most pronounced of them being close to the northern edge of the rock.  The others are very shallow and can be difficult to make out in poor sunlight.  A possible fourth cupmark with a short protruding line may exist close to the SE part of the stone.  The Balnasuim (2) carving is 305 yards (279m) to the NE.

© Paul BennettThe Northern Antiquarian

Balnasuim (2), Kenmore, Perthshire

Cup-and-Ring Stone:  OS Grid Reference – NN 65965 39521

Getting Here

Balnasuim (2), looking N

From Killin, take the A827 road to Kenmore. 6 miles along, on your right, is the track down to the Big Shed at Tombreck.  Keep on the A827 for exactly ⅓-mile (0.53km), and opposite the driveway to Craggantoul is a small parking spot.  A few yards on the road, over the burn, go thru the gate on your left.  From here, follow the straight line of walling up past Cragganester (9) carving, following the burn uphill parallel to the copse of trees until, after about 800 yards, you reach the wall.  From here, walk towards the rounded hill of Meall Odhar and, after about 450 yards, you’ll notice it meets a line of walling that runs downhill.  Keep walking along, past this, but after 150 yards, go into the field on your right and walk downhill for about 100 yards.  Look around!

Archaeology & History

Despite the climb, plus its description as a ‘cup-and-ring’ stone, this petroglyph is somewhat of a disappointment.  An elongated stone, half-covered in earth faces south towards Loch Tay and the mountains across, with a series of very eroded cup-marks.

Cup-marks on SW side
Cup-and-ring on NE side

They are separated into two small groups.  At the southwest side of the rock we can see three or four faded cup-marks.  The middle of the rock seems devoid of anything, but on its more northeastern side we find four more cups in close attendance to a standard cup-and-ring motif.  That’s about it!  The Balnasuim (1) carving can be found 305 yards (279m) to the southwest.

 

© Paul BennettThe Northern Antiquarian