Standing Stone (destroyed): OS Grid Reference – NY 546 889
Archaeology & History
Stone shown on 1863 map
Once found living on the high moors four miles to the east of Newcastleton, close to the English border, all trace of the stone has gone. Highlighted on the 1863 OS-map, the stone was three feet high and was located at the highest end of Goose Rig. It was deemed by local people “to be of ancient origin,” but we know little else about it. A place immediately to the northwest is known as the Queen o’ Fairies Hole, whose history and folklore has also been forgotten…
References:
Royal Commission on the Ancient & Historical Monuments of Scotland, Roxburghshire – volume 1, HMSO: Edinburgh 1956, p.95
Cup-and-Ring Stone: OS Grid Reference – NT 6504 2045
Archaeology & History
A little-known cup-and-ring stone that was uncovered in the forecourt of Jedburgh Abbey by Walter Laidlow in 1903, now lies all but forgotten in the abbey grounds. Laidlow’s original description of his find was very basic indeed: “a sculptured stone, with incised ring-and cup-symbols… of yellow sandstone, 1 foot 8 inches long, 9½ inches broad, 4 inches thick.” The Royal Commission (1956) lads did slightly better, saying:
“A slab of stone… measures 1ft 8½in by 9½in by 4in, and bears on one face six cup-marks ranging from 1in to 2½in in diameter. The largest of these is encircled by a ring 5in in diameter, in “pocked” technique; while slight traces of what may have been a similar ring can be seen around another cup, which is fractured.”
Laidlow’s 1903 photo
You can see from the photograph how the stone has been broken from a larger piece, strongly suggestive of a greater prehistoric design on the original slab—but there have been no subsequent finds that might show us its original form. In all likelihood, the stone originally came from a prehistoric tomb, but we know not where that might have been—much like the Mathewson’s Garden carving, also in Jedburgh.
The carving apparently still lies somewhere in the Abbey grounds, sleeping, but I’ve not visited the olde stone so I don’t know its exact position. If any local folk can tell us more, that would be great!
References:
Laidlaw, Walter, “Sculptured and Inscribed Stones in Jedburgh and Vicinity,” in Proceedings Society Antiquaries, Scotland, volume 39, 1905.
Morris, Ronald W.B., “The Cup-and-Ring Marks and Similar Sculptures of South-West Scotland,” in Transactions of the Ancient Monuments Society, volume 14, 1967.
Morris, Ronald W.B., “The cup-and-ring marks and similar sculptures of Scotland: a survey of the southern Counties – part 2,” in Proceedings of the Society of Antiquaries, Scotland, volume 100, 1969.
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
Royal Commission on the Ancient & Historical Monuments of Scotland, Roxburghshire – volume 1, HMSO: Edinburgh 1956.
Cup-and-Ring Stone: OS Grid Reference – c. NT 65 20
Archaeology & History
Apart from the petroglyph found at Jedburgh Abbey in 1903, there’s a distinct lack of known cup-and-ring stones in this area; so when the petroglyph pioneer George Tate was in town in 1860, he was fortunate to find a small “portable” stone with a rather impressive design on it. We don’t (yet) know the exact position of where the stone was located, as Tate simply told how,
“Lying among a heap of stones in Mr. Adam Mathewson’s garden, I detected, on a much weather-worn block, defaced sculpturing of the same family character as those in Northumberland. …There are five concentric circles, central cup, radial grooves, and a string of cups around the outer circle. Forty years ago this stone was built into the wall of a house; but whence it originally came is not known. Doubtless it belongs to the district, and probably had been connected with an interment.”
His final remark would seem most likely and has subsequently been echoed by several other rock art students. A few years after Tate’s initial find, the carving was mentioned in Sir James Simpson’s (1867) classic work, who told us:
Dr Falla’s 1866 sketch
“Sometime ago Mr Tate, of Alnwick, discovered in the garden of Mr Matthewson at Jedburgh a stone cut with concentric circles, possibly a sepulchral cist, but peculiar in some respects. The stone is roundish, but broken off at one side, and about eighteen inches broad. Its face is covered by five incised concentric rings, and through the central cup pass at right angles two straight lines, which completely bisect all the circles. The outermost circle is about fourteen inches in diameter. Some inches to the left of the central cup is a second, with one incised circle around it. Arranged circularly outside of the outermost circle is a series or ring of points or stars, each cut out—so Dr Falla writes me—”as with a single stroke of a pick, rather than hewn out.” I am indebted to the same gentleman for the sketch of this stone.”
Subsequently all other written accounts repeat the same basic description—and each account remained (as we still are) perplexed as to its original location, wondering where on Earth the Rev Adam Mathewson’s garden was in Jedburgh (surely someone must be able to find out?!). Thankfully the carving itself has been saved and presently lives in the Kelvingrove Art Gallery and Museum, Glasgow. Whether it ever had any relationship with the petroglyph at Jedburgh Abbey, we don’t yet know.
References:
Laidlaw, Walter, “Sculptured and Inscribed Stones in Jedburgh and Vicinity,” in Proceedings Society Antiquaries, Scotland, volume 39, 1895.
Morris, Ronald W.B., “The Cup-and-Ring Marks and Similar Sculptures of South-West Scotland,” in Transactions of the Ancient Monuments Society, volume 14, 1967.
Morris, Ronald W.B., “The Cup-and-Ring and Similar Early Sculptures of Scotland; Part 2 – The Rest of Scotland except Kintyre,” in Transactions of the Ancient Monuments Society, volume 16, 1969.
Morris, Ronald W.B., “The cup-and-ring marks and similar sculptures of Scotland: a survey of the southern Counties – part 2,” in Proceedings of the Society of Antiquaries, Scotland, volume 100, 1969.
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
Royal Commission on the Ancient & Historical Monuments of Scotland, Roxburghshire – volume 1, HMSO: Edinburgh 1956.
Simpson, J.Y., “On Ancient Sculpturings of Cups and Concentric Rings,” in Proceedings of the Society of Antiquaries, Scotland, volume 6, 1866.
Simpson, James, Archaic Sculpturings of Cups, Circles, etc., Upon Stones and Rocks in Scotland, England and other Countries, Edmonston & Douglas: Edinburgh 1867.
Tate, George, “The Ancient British Sculptured Rocks of Northumberland and the Eastern Borders,” in Transactions of the Berwickshire Naturalists Club, volume 5, 1864.
This little-known iron-bearing spring can still be found in the woodland known today as the Heugh of Mawse, a mile north of Blairgowrie. It was included in the Object Name Book of 1863, where they referred to an earlier account in the New Statistical Account, which told that,
“On the south end of it is a chalybeate spring much resorted to by the people of the locality. “There are one or two chalybeate springs in the parish; but they have never been chemically analyzed. There is one very fine spring called the “Heugh Well” It springs from the face of the “Heughs of Mause” (a mortar cliff of singular appearance; which descends abruptly into the bed of the river with an almost perpendicular declivity of about 200 feet) and judging from its colour, contains a considerable quantity of ferruginous matter. The use of its water has been found to be very beneficial in cutaneous eruptions, & affections of the Stomach.””
Heugh Well on 1867 map
Subsequently highlighted on the 1867 OS-map, a singular footpath led to the site and no further. It was mentioned by the regional historians J.G. McPherson (1885) and John MacDonald (1899), albeit briefly, where they respectively told that its waters were “formerly much resorted to by persons in the neighbourhood.” It possessed considerable medicinal properties which, according to tradition, were “found very beneficial for skin diseases and derangement of the stomach”! Doubtless such attributes will still be effective.
I add this brief site profile in the hope that we can clarify, one way or the other, whether the report of a stone circle described in a letter by G.W. Zealand to the Ordnance Survey in November, 1978, has any basis in fact. Zealand said that the structure comprised of “red stone, not very large” at Millden in Glen Esk. Perhaps local people or megalithic explorers who may visit this area could try locating it so we can confirm it as real, or strike it from the listings. It is included in the Canmore catalogues. I must point out that there were a large number of prehistoric sites in this area destroyed in recent centuries, meaning that this report may be authentic.
Holy Well (destroyed): OS Grid Reference – NO 180 452
Archaeology & History
The Well Meadow in the middle of Blairgowrie was once the place where the 5th century Apostle of the Southern Picts, or St Ninian, baptised local folk into the so-called “new faith”. It’s long since gone. The local historian John MacDonald (1899) told that it was located opposite the buildings on the north-side of the square, adding:
“St Ninian, one of the earliest Christian Celtic missionaries, on his tour through Scotland, pitched his camp where the Wellmeadow now is, and quenched his thirst at an old well or spring which ever afterwards bore the name of “St Ninian’s Well,” until it was covered in and the water led into the town drains.”
This is a site that requires the attention of some local antiquarians, as there are conflicting reports as to whether or not it still lives in its old haunt. Very little has been written about it and its whereabouts seems to have been completely missed in the radars of all megalithic guides. The Langholm historians—John and Robert Hyslop (1912)—who wrote about the place in their gigantic history work more than a hundred years ago, would no doubt be shaking their heads at such lackings.
They told:
“The best example of the standing stones in the Eskdale district is that at Meikledale in Ewes, locally known as ” The Grey Wether,” a print of which is here given. It is about 5 feet in height and its girth is 8 feet 7 inches, and it would probably weigh about two tons. The stone is the common greywacke, or whinstone of the Silurian series, rough and unhewn. It stands in the centre of a field in front of Meikledale House, and can be seen from the highway. The field is surrounded by hills on every side,”
which the writers thought might have been the reason for its erection here, although having more to do with the natural beauty of the landscape than any archaeocentric or geomantic factor.
Shortly after this had been written, Alexander Curle of the Royal Commission visited the area and made note of this “standing stone known as the Grey Wether…situated on the haughland some 250 yds SSE of Meikledale”, but added nothing more. It was several years later before a Royal Commission (1920) team came here and told that,
“A standing-stone, known as the “Grey Wether,” is situated on the haugh-land, some 250 yards south-south-east of Meikledale. It is a large whinstone slab, measuring in greatest height 4 feet 8 inches, in breadth 3 feet 5 inches, and in thickness 1 foot, and faces west-south-west and east-north-east.”
Stone shown on 1857 map
But they subsequently reported that, prior to World War 2, some complete dickhead knocked it down, broke it up and dumped it in a nearby stream! However, in 1980 some more lads from the Scottish Royal Commission revisited the area and alleged that a stone laid in the field 250 yards below of Meikledale farmhouse was our old Grey Wether. The position they describe is the same spot as the one shown on the 1857 OS-map; and at this very spot on GoogleEarth it seems that a stone there lies… Are there are any local folk in that neck o’ the woods who could find out…?
Folklore
The Greywethers stone circle on Dartmoor has a veritable mass of folklore attached to it, but its namesake here at Langholm has very little. The origin of its name has been forgotten. All we have left is what the Ordnance Name Book in 1857 recorded, telling that “it is supposed to have been erected in memory of some Hero, but no further account of it can be obtained.”
Healing Well (destroyed): OS Grid Reference – NO 4032 3025
Archaeology & History
This old water supply had no direct ‘holy’ nature, despite its proximity to the cathedral, the old market cross and St Clement’s Well some fifty yards away! Most odd. A much more mundane story lies behind this long lost water source. The Dundee historian William Kidd (1901) told us,
“When the public wells were erected, about the year 1749, to supply the town with water from the Lady-well reservoir at foot of Hilltown, one was placed on the High Street, on the east side of the Cross, and was called the Cross Well.”
It didn’t have too long a life either—much like the old Market Cross, for,
“In the year 1777 that quaint structure was demolished. The platform and octagonal tower were carted away as rubbish, the least decayed stones being selected to be used in other buildings. The stone shaft, also, was preserved, and placed beside the Old Steeple. With the demolition of the Cross, the Cross Well was cleared away from the High Street, but, as water was an essential to the people, the well was re-erected behind the Town House in St. Clement’s Lane. In that situation it remained for nearly one hundred years, when, being rendered unnecessary by the introduction of the Lintrathen water supply, it was also demolished, along with the old buildings in the Vault and St. Clement’s Lane, to make room for the additions to the Town House.”
References:
Colville, A., Dundee Delineated, A. Colville: Dundee 1822.
Legendary Rock (destroyed): OS Grid Reference – NJ 89397 49502
Also Known as:
Crawey Stone
Crawford Putting Stone
Crawstane
Devils Putting Stone
Archaeology & History
Stone shown on 1874 map
A site whose main claim to fame is its legendary nature. Seemingly buried or destroyed around the end of the 19th century, there have been suspicions that the stone might have had cup-marks on it (see Folklore below), but we’re not sure. Modern lore tells that when roadworks were done here in the 1950, a large stone was uncovered. A local man who was passing by told that he’d seen the Crawey Stone in his youth and that the stone they’d uncovered was one and the same.
Folklore
The story that used to be told amongst local people was thankfully preserved in an article by the pseudonymous “Mormond” (1889) in Scottish Notes & Queries. He told that:
“In the parish of New Deer, and in a field near the Old Castle of Fedderat, there is a large boulder of ten or twelve tons known as the Crawey Stone. I am unable to say if it still occupies its old site, or if it has been broken up for building purposes. The legend connected with this stone used to be well known in the parish, and a version of it appeared in The Aberdeen Magazine some 70 or 80 years ago. This version is substantially the same as the legend known in the district, and relates how a Crawford, the lord of the castle and lands, one day “as he looked o’er his castle wa’ ” — a phrase which often occurs in old ballads — observed a crunkled carl (old woman or witch, PB) inspecting the stone and afterwards successfully lifting up one end clear of the ground. Not to be conquered by such a shabby looking stranger, the laird, who was famed for his athletic powers, went out and challenged the carl; but on attempting to lift the boulder, burst a blood vessel; and the carl, who stood by watching him, suddenly disappeared in a flash of fire taking the remains of the laird along with her. The tradition is that the laird was not mourned for in the district, and the moral drawn was “He couldna hae expected ony ither en’.” When passing the boulder going to school, the legend was often referred to, and some indentations on it pointed out as the marks of the ill man’s fingers made at the time the superhuman feat was accomplished.”
These finger marks have been taken as possible cup-markings. They might have been, but we simply don’t know; they may just have been curious natural markings that gave rise to this animistic creation myth. Another tale told that the markings were due to an old giant in the neighbourhood who used the rock as a putting stone and rolled it to the spot where it used to stand. Giants are always attached to indigenous creation myths, some of which go back thousands of years.
“a large Stone of a roundish shape, built on an old fence, forming a side of the Public road leading from New Deer to Brocklay. Tradition asserts that it has been the putting Stone of a Giant in ancient times. There are Several holes in the Stone said to be the finger marks of the Giant.”
Cup-Marked Stone (destroyed): OS Grid Reference – NJ 4124 5308
Archaeology & History
Diagonally across the road from Killiesmont, about a hundred yards up the sloping field on “a piece of ground called the Helliman Rig,” could once be seen a large flat stone with cup-markings on its surface. Walter Gregor (1881) told that,
“It lay on the top of a rising ground, and commanded a very wide view of the country, stretching for many miles over the hills of Banff and Moray. In a part of it the rock–a kind of slate–came to the surface. In the rock were cut out nine cups in three rows.”
The carving was earlier described in one of the Topographical Gazetteers of Scotland (1848) where its story is bound up with local tradition and folklore of the land where it lie. There it was described as being “a flat circular stone of about 8 feet in diameter, in which there are a number of holes, but for what purpose tradition is silent.” Subsequently the local historian J.F.S. Gordon (1880) talked of this “large flat circular Stone, of about 8 feet in diameter, in which there was a number of half-pierced holes…. It was too large for a Quern or even a Millstone; and its purpose remained an enigma.”
The stone came to light when a local farmer was digging in the field and, “at the upper end of the Rig, there was found a rude Cist among a heap of stones, which contained ashes.” The cup-marked stone was “turned up” at the same time. It has sadly been destroyed—along with the associated cairn that probably had some relationship with the carving. Prehistoric tombs and rock art are frequent bedfellows and it seems likely that the equation occurred here. But the location of the site had some fascinating local lore told of it…
Folklore
The location of this carved stone in the field called ‘Helliman Rig’, was also known as the Guidman’s Croft or the Gi’en Rig. This was a portion of land that was never to be touched or ploughed as it was “given or appropriated…to the sole use of the devil, in order to propitiate the good services of that malign being.” This devilish tradition superseded the earlier faith of it being a place set aside for the fairy folk and their allies—nature spirits no less. And it’s a tradition found in many places across Scotland and elsewhere, as the account in the Scottish Gazetteer told :
“Like other crofts of this description in Scotland, the present remained long uncultivated, in spite of the spread of intelligence (pedantic bastard! PB). The first attempt to reclaim it was made not more than 50 years since, when a farmer endeavoured to improve it; but, by an accidental circumstance, it happened that no sooner had the plough entered the ground than one of the oxen dropped down dead. Taking this as an irrefragable proof of the indignation of its supernatural proprietor, the peasant desisted, and it remained untilled till it came into the possession of the present occupant…”
This of course fortified the old folklore in the eyes of local people. I’ve found that even up to recent times, such folklore is still held quite seriously by some of the old folk in the mountain villages and hamlets.
