Follow the same directions as if you’re looking for the Doo’cot Woods carving; but, in the field that you have to cross before entering the trees, about 50 yards down from the top of the field, a geological ridge of stone runs along into the trees themselves. The carving is along this ridge in the field. Walk along and you’ll find it! (the grid-reference for this carving is slightly off-centre and needs correcting)
Archaeology & History
Cup-marks from above
Not described in earlier surveys, this is one of two cup-marked stones close to each other along this long ridge of stone reaching across the field. The carving has three distinct cups, as shown in the photos, and another two more faded ones. No other features seemed visible when we were here. We must, however, be careful with this and other ‘cup-markings’ in the area, as a lot of the stone is conglomerate and nodules of differing forms of rock (visible on nearby stones) fall away, leaving cup-like impressions where the softer stone erodes. Some of the cup-markings listed in John Sherriff’s (1995) survey of this region seem to be purely geological in nature and not man-made. Several more visits are needed here so we can ascertain the valid carvings from the geological features.
A tricky venture, best approached along the B9113 eastwards out of Forfar, towards Rescobie Loch. Just a coupla hundred yards past the lochside, go up the track that leads you to the farmhouse called West Mains of Turin, below Turin Hill on the left-hand side of the road (north). Go up through and past the farm, up the track until you hit the gate that takes where the old quarries appear. Looking right, a copse of woods appears. Go into it and about two-thirds way up, a slight rise marks a long ridge of rock cutting across the woodland. The carving is near the very eastern end of this ridge at the far side of the trees. Good luck!
Archaeology & History
Cup-markings, faintly visible
Not included in John Sherriff’s (1995) survey of Angus petroglyphs, this “carving”, like many in his survey, may be deemed slightly debatable and require the attention of qualified geologists to ascertain the veracity, or otherwise, of a number of supposed cup-marked stones that he describes. This one, found in the woodland beneath the undergrowth of years of pine needles and such things (hence the poor quality photos), has between 9 and 11 cup-markings etched on the southern sides of a large earthfast stone found in the woodland. There may be more cups on this rock, beneath the compressed vegetation, but we didn’t spend too much time here to find out (bad boys that we are!).
The easiest way to find this is by going along the B9113 road that runs from the east side of Forfar, out to Montreathmont Forest. Along this road, pass the Rescobie Loch and keep going for another mile or so, until you hit the small crossroads. Go left here as if you’re going to Aberlemno. Barely 100 yards up, opposite the newly-built Westerton house, the standing stone is on the rise in the field.
Archaeology & History
The carved west-facing side
A truly fascinating heathen stone in a parish full of Pictish and early christian remains, with the faint remains of an intriguing carving that can still, thankfully, be discerned on the southwestern face of the upright….amongst other things…
Marked as a singular stone after the Ordnance Survey lads visited here in 1901, early mentions of the site are very scant indeed. In Sir James Simpson’s (1866; 1867) early masterpiece on prehistoric rock art, in which he named the place as the “Circle of Turin,” he related how his friend and associate Dr Wyse told him how this stone “once formed one of a fine circle of boulder stones at Nether Turin,” but said little more. (Simpson was the vice president of the Society of Antiquaries of Scotland, a professor of medicine, as well as being one of Queen Victoria’s chief physicians.) The “Dr Wyse” in question was very probably Thomas Alexander Wise, M.D., who wrote the little-known but informative and extravagent analysis of prehistoric sites and their folklore in Scotland called A History of Paganism in Caledonia (1884). Therein he told us:
“At Turin, in Forfarshire, there is a large boulder which had formed one of the stones in a circle. On the flat top are several cups arranged irregularly, and without any enclosing circles. This boulder stone is on the NW face of the circle. The other side was towards the SE, facing the rising sun.”
As a result of these early references the site is listed and documented, correctly, as a “stone circle” in Aubrey Burl’s (2000) magnum opus. We do not have the information to hand about who was responsible for the circle’s desctruction—but it was likely done by the usual self-righteous industrialists or christians. It is a puzzle therefore, why Barclay & Halliday (1982) sought to reject an earlier “megalithic ring” status as mentioned by Sir James and Dr Wise, with little more than a flippant dismissal in their short note on the Westerton stone. Unless those two writers can offer vital evidence that can prove that the Westerton standing stone was not part of a megalithic ring, we can of course safely dismiss their unsubstantiated claim.
Despite this however, they do give us an intriguing description of a curious carving, faintly visible, of an upright male figure etched onto the west side of this standing stone. The carving has unfortunately been damaged—probably by intruding christians or puritans of some sad form. You’ll see why I’m blaming them in a minute! In their short account of the carving, Barclay & Halliday (1982) state:
“Much of the original surface of the SW face of the stone has scaled off, but, on the surviving portion, there is a part of a human figure…apparently naked, outlined by grooves, measuring between 5mm and 15mm in breadth and up to 7mm in depth. Of the head, only the lower part of the jaw and neck can be identified, and a second groove at the back of the neck probably represents hair or some form of head-covering. The left arm passes across the body into the lap and the arch of the back is shown by a groove which detaches itself from the upper part of the arm. The left leg is bent at the knee and is lost below mid-calf; from mid-calf to jaw is a distance of some 0.85m”
In interpreting this carving the authors make a shallow, if not poor attempt to describe what he may be doing, saying:
“The figure is viewed from its left side and is turned slightly towards the observer. The position of the left arm and leg may be compared with those of a fighting figure depicted on the Shandwick Stone, Easter Ross…but they may also reflect a riding posture; no trace of a mount, however, has survived.”
Damaged carving of a man doing summat with his cock!
Well – that is intriguing. But we have to recognise that our authors work for the Royal Commission, which may have effected their eyes and certainly their minds—as everyone else sees something not drawn out of Rorscharch’s famous psychology test! When I put the drawing you can see here (left) onto various internet archaeology group pages (including the Prehistoric Society, etc) the response was virtually unanimous, with some comical variants on what the carved man is doing — i.e., masturbating, or at least committing some sort of sexual act, possibly with another creature where the rock has been hacked away by the vandals. But a sexual act it is! Although such designs are rare in Britain, they are found in prehistoric rock art and later architectural carvings in most cultures on Earth. The nearest and most extravagant examples of such sexual acts can be found in the Scandinavian countries, where fertility images are profuse, often in tandem with typical prehistoric cup-and-ring designs. (see Coles 2005; Gelling & Davidson 1969, etc)
Line of cup-marks on top of stone
…And, on the very top of the stone, running along its near-horizontal surface, a line of six cup-markings are clearly visible. Intrusions of natural geophysical scars are also there, but the cup-marks are quite distinct from Nature’s wear, all on the west side of the natural cut running along the top. These cup-marks were first mentioned in Simpson’s (1866; 1867) early tome, where he told how his “esteemed friend Dr Wyse discovered ‘several carefully excavated cavities upon its top in groups, without circles.'” Whether these neolithic to Bronze Age elements had any association with the later Pictish-style wanking fella (fertility?) is impossible to know, sadly…
References:
Barclay, G.J. & Halliday, S.P., “A Rock Carving from Westerton, Angus District,” in Proceedings of the Society of Antiquaries, Scotland, volume 112, 1982.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Coles, John, Shadows of a Northern Past, Oxbow: Oxford 2005.
Gelling, Peter & Davidson, Hilda Ellis, The Chariot of the Sun and other Rites and Symbols of the Northern Bronze Age, J.M. Dent: London 1969.
Sherriff, John R., “Prehistoric Rock Carvings in Angus,” in Tayside & Fife Archaeological Journal, volume 1, 1995.
Simpson, James, Archaic Sculpturings of Cups, Circles, etc., Upon Stones and Rocks in Scotland, England and other Countries, Edmonston & Douglas: Edinburgh 1867.
Wise, Thomas A., History of Paganism in Caledonia, Trubner: London 1884.
In a region that is full of prehistoric remains, we find here another example of another megalithic site that was sadly destroyed, not too long ago by the scale of things. Found in association with a large prehistoric urn, we are thankful to have a couple of early local history accounts that describe the place. The stone was obviously of some considerable height and bulk, though I can find no specific references to the dimensions of the monolith. It was described effectively in the middle-half of the 19th century by Andrew Jervise (1853), who told us:
“‘The Stannin Stane of Benshie’, which stood for unknown ages…was demolished by gunpowder about half a century ago, and the spot is now covered by luxuriant crops of corn. This rude monument of antiquity is supposed to have been about twenty tons in weight; and at a considerable depth below it, a large clay urn, measuring about three feet in height and of corresponding circumference, was found containing a quantity of human bones and ashes. Like its rude protector, however, the urn was broken to pieces; and, beyond the mere fact of its discovery, nothing authentic, as to either the style of its manufacture, or the precise nature or state of its contents, is preserved.”
More than 30 years later, A.J. Warden (1884) and then J.G. MacPherson (1885) all but copied Mr Jervise’s words, adding no further information.
From some reason, a small chapel dedicated to St. Ninian (NO 41567 51932) was built about 100 yards or so to the southwest of the old standing stone. Its ruins are still to be seen. Whether this was an attempt to divert local people away from their animistic ecocentricism at the stone, into the more ecocidal egocentricism of the incoming christian cult (as was/is their common practice), we may never know for sure.
Folklore
The local name of this stone, ‘The Stannin Stane of Benshie’, indicates simply that this was “the standing stone at the hill of the faerie folk” (or variations thereof) and suggest it stood upon or next to a mound. I can find no immediate reference to stories of the little people here, and their whisper may have faded into unconscious memory. Does anyone know more about this place?
References:
Jervise, Andrew, The History and Traditions of the Land of the Lindsays in Angus and Mearns, Sutherland and Knox: Edinburgh 1853.
MacPherson, J.G., Strathmore: Past and Present, S. Cowan: Perth 1885.
Royal Commission on the Ancient & Historical Monuments of Scotland, The Archaeological Sites and Monuments of Central Angus, Angus District, Tayside Region, Edinburgh 1983.
Warden, Alex J., Angus or Forfarshire: The Land and People – Descriptive and Historical – volume 4, Charles Alexander: Dundee 1884.
From the large village of Newtyle, take the straight road west as if heading to Kettins. About half-a-mile along, 100 yards or so past the turn-off to Kinpurnie Castle on your left – stop! In the second field after the turn-off, halfway up the slope you’ll see a large circular rise in the land with a crown of large trees sitting thereon. That’s the cairn!
Archaeology & History
Not far from the impressive Keillor standing stone is this huge prehistoric tomb. Measuring about 90 feet across and more than 7 feet high in places, the mass of rocks making up the site is now crowned by a healthy ring of trees. Near the middle of it you can see a collapsed tomb or cist, but there may be more than one inside this giant fella. Its size implies that it was a tomb or burial centre for tribal elders, leaders or shamans. When we visited the site last week, the field was still in full crop, so we couldn’t take a close look at it and must return again at a later date. Apart from a brief note of the site in the Royal Commission (1983) archaeology listing for the county, no details have been made of this huge cairn—which is incredible in itself!
References:
Royal Commission on the Ancient and Historical Monuments of Scotland, The Archaeological Sites & Monuments of Central Angus, Angus District, Tayside Region, HMSO: Edinburgh 1983.
Legendary Rocks (destroyed): OS Grid Reference – NO 3813 5496
Archaeology & History
Like many rocking stones across the British Isles that were written about by early 18th and 19th century authors, the ones at Kirriemuir have fallen prey to the vandalism of those people (christians, Industrialists and other self-righteous fools) that has so blighted our heritage, and ancestral history, with an intolerance of indigenous beliefs and remarkable geological formations. But, I suppose, at least we have a record of them, which at least in some way gives us the ability to add further our knowledge of the traditional practices of our peasant ancestors and their perception of the landscape.
Rocking stones shown on 1865 6-inch OS-mapRocking stones shown on 1865 25-inch OS-map
The exact location of the legendary rocks were highlighted on early Ordnance Survey maps, thankfully; and there were in fact two rocking stones here, very close to each other by the sound of it. Mentioned only in passing by E.S. Valentine (1912), the place was best described in A.J. Warden’s (1884) massive history work on the region. He told that:
“On the top of the Hillhead, Kirriemuir, there were two fine specimens of these interesting memorials, upon which the dwellers in the district looked with wonder and awe. These time honoured monuments of a long past age were, in 1843, blasted with gunpowder, and the shattered pieces used in building dykes and forming drains, to the deep regret of antiquarians, and of the inhabitants of the district. …These stone memorials of a remote age are thus described by the Rev., T. Easton, D.D., in the new Statistical Account of the parish — ‘The one of them is a block of whinstone, nearly oval, and is three feet three inches in height, and four feet ten inches in breadth. The other, of Lintrathen porphyry, is two feet in height, eight feet in length, and five feet in breadth.’ He gives no description of the bases upon which the magic pivots moved, or other details of them.”
About a half-mile east you would have looked across at the large standing stone on Kirriemuir Hill, which legend asserts was once a stone circle (it too, destroyed). If anyone has any further information about these old stones, please let us know…
References:
Valentine, E.S., Forfarshire, Cambridge University Press 1912.
Warden, Alex J., Angus or Forfarshire: The Land and People – Descriptive and Historical – volumes 1 & 4, Charles Alexander: Dundee 1880-1884.
From Kirriemuir centre, take the B956 out of town until you hit the B955. Head north along this road until the houses are behind you. You’ll pass a woodland on your left straight away and as the road starts to bend right, take the first small road on your left. Go along here for about 150 yards and stop. Look into the fields across the road and there it is!
Archaeology & History
Caddam stone, looking north
The small standing stone we see here today, within in a small fenced enclosure by the wall-side, was highlighted on the 1865 OS-map in exactly this position. However, its earlier history seems much more intriguing – and at least one account tells us how this solitary stone was once part of something much bigger—implying that it was of some considerable important to our ancestors. In A.J. Warden’s (1884) magnum opus on the history of this region he told that,
“A circle of stones was discovered in trenching a field at Caldhame, a little to the north of (Kirriemuir) town. It was over sixty feet in diameter, and in the centre was a large standing stone. The circle was removed, but the centre stone was left.”
The Caddam stone, looking SW
Another local writer later reported that there were remains of six stones in the field immediately below the remaining upright, but these have since disappeared. The descriptions seem to imply that the stone was a part of a burial complex of some sort. Sadly, all we see today is this one remaining upright: some 5 feet tall, but looking shorter as it leans to its side, seemingly ready to fall. Do any local people know anything more about this place?
References:
Royal Commission on the Ancient and Historical Monuments of Scotland, The Archaeological Sites & Monuments of Central Angus, Angus District, Tayside Region, HMSO: Edinburgh 1983.
Warden, Alex J., Angus or Forfarshire: The Land and People – Descriptive and Historical – volume 4, Charles Alexander: Dundee 1884.
Various ways to get here, but make your way to the large cemetery up on the top of the hill. Once here, there is a playground and some trees. Go through the playground along the footpath for about 100 yards and you’ll eventually come to this great stone standing in front of you.
Archaeology & History
The Kirriemuir Stone, with a curious elemental at its base!
This place felt to have some real intrigue and hidden history laying close by when I came here for the first time the other week with Paul and Lindsey. Notably standing on the top of the hill northwest above Kirriemuir town, with an excellent view all round (just about!), speaking with hills and rolling countryside and the feel of other monuments of the same age…but seemingly all alone at the moment…
The Kirriemuir Hill standing stone is reputedly the last survivor of a megalithic ring, or stone circle, according to old tongues and local folklore—though Aubrey Burl didn’t include it in his magnum opus. And apart from the smaller piece of stone near its base and the curious long stone in an adjacent field wall not far away, this large 9-foot tall standing stone seems the last of its clan up here.
The stone was mentioned briefly in A.J. Warden’s (1884) massive history work on the region, where—near some legendary rocking stones that have long since been destroyed—he simply told that,
“The remains of a standing stone about 9 feet in height, by about 4 J feet in breadth, still rears its head above the Market Muir, and forms a very conspicuous object there.”
It hasn’t fared too well in archaeological surveys either, but thankfully local historians have written about it. Herbert Coutts (1970) told it to be,
“An impressive standing stone about 9ft (2.7m) in height and 6½ft (1.9m) broad at the base. A recumbent stone is reported to have once lain nearby but has long since been removed.”
This recumbent stone may be the one sitting in one of the adjacent walls.
Folklore
Notice board telling tales
A notice board set back from this great stone gives a good outline of its known history, archaeological speculations and the folklore of the place. As well as it being said that Kirriemuir’s hill stone was once part of a stone circle, local markets were once held close by. Ascribed as being the burial site of three robbers, local historian David Allan (1864) was the first to write the legend which told that,
“three robbers, who had robbed a man in the Hill market, sat down to divide their ill-gotten gain beside the ‘staning stane’ and as they were so employed, the stone, in some miraculous manner, split in two, burying the robbers beneath it.”
The local history board tells “that no one has ever dared since to uplift the robbers’ loot, as the same fate might befall anyone who tries”!
…to be continued…
References:
Allan, David, Historical Sketches, Original and Select of Kirriemuir and District, Robert Park: Dundee 1864.
Coutts, Herbert, Ancient Monuments of Tayside, Dundee Museum 1970.
Warden, Alex J., Angus or Forfarshire: The Land and People – Descriptive and Historical – volume 4, Charles Alexander: Dundee 1884.
Sacred Well (destroyed): OS Grid Reference – NO 32898 50521
Also Known as:
Carling Well
Archaeology & History
Carlin Well on the 1865 OS-map
Also known as the Carling Well, this place was shown on the earliest Ordnance Survey maps near the middle of the field next to Carlinwell Farm. On that map (as we see here) the water source had a singular track leading straight from the road to the well and no further. But by 1900 both the track and the well had been covered over and seemingly destroyed. A great pity…for if the place-name and dialect analysis is correct, this was once another sincere site dedicated to the cailleach, or Old Woman, or witch of Gaelic legend: the prima Mater of indigenous Scottish, Irish and northern myth.
The dip in the field where Carlin Well once appeared
The word “carlin/g” is explored in some detail in William Grant’s (1941) magnum opus, giving all possible derivations as found in Scotland. Whilst one definition relates the word to being “the last sheaf of corn in the harvest field”, this element relates to the wider mythic virtues of the cailleach Herself. It’s general form relates specifically to a “woman, generally an old woman and often in a disparaging sense”; aswell as “properly an old crone, but now generally in sense of a big woman.” Again, these are attributes central to the cailleach Herself. The derivation of “a witch” is widely known, and is a term used across the northern lands in stories of pre-christian lore and Creation Myths, specific to the cailleach. One more derivation tells of the word relating to a corruption of Yule plays (possibly relating once again to Nature’s cyclical traditions as enacted by our peasant ancestors which would once more have been attributed to the cailleach) and another saying how the word was used as a derogatory term to insult men!
But unless good evidence to the contrary can be show, this covered site is, in all probability, another example of a place that was dedicated to the primary heathen female deity, or Earth goddess, as She was known throughout the northern lands of England and Scotland.
Carling Well field, looking north
The field in which the well once emerged has a distinct ‘bowl’ shape to it, exactly where the Carlin Well is shown on the map—and this large bowl can be seen clearly from the A926 road above, as shown in the photo here. When we visited the site a week ago, the field was still full of crops so we didn’t explore the site; and we could find no one at the adjacent farm of the same name, who we hoped might have been able to give us further information. If anyone has any further information about the place, please let us know!
References:
Grant, William (ed.), The Scottish National Dictionary – volume 2, SNDA: Edinburgh 1941.
The stone is situated on the north-facing slope of Carrot Hill (almost equidistant with neighbouring Dodd Hill actually) at 225 m OD. Use of a GPS and the co-ordinates above are very definitely recommended for finding this stone which lies flat on a heather covered hillside. You most likely won’t locate it without them. There is ample car parking space at the popular viewpoint car park on Carrot Hill (NO 464 408), walk to the summit trig point and follow your GPS from there.
Archaeology & History
This cup-marked stone was first noticed in February 2012. Remarkably, this stone seems to have been previously unrecorded despite lying just metres from a small path through the heather.
There are at least 15 cup marks on this sandstone boulder which was measured to be 1.2 x 0.7 x 0.2 m in size. There is no evidence of any rings around any of the cups.
The closest known examples of more rock art are just over four kilometers away to the west at Huntingfaulds where there is a cup and ring marked boulder.
