Category: Holy Wells

When water first emerges from the Earth they’re known as ’springs’ of water; those with stone troughs or basins into which the water falls are ‘wells.’ I don’t see much difference misself! And if water was of any importance to our ancestors (anyone who thinks it wasn’t is probably a bit slow…), such a clinical definition is of little importance. Many water-sites possessed great healing or therapeutic properties, as evidenced by chemical analyses (mainly in Victorian times, when a bittova craze on these wells was in vogue), aswell as folk-tradition, plus vast numbers of subjective encounters. To ancient societies – indeed, to myself – water is our blood, or the blood of the Earth. Treating this liquid as little more than a ‘commodity’, aswell as polluting it, should be a criminal offence – simple as!

Fairy Well, Preesall, Overwyre, Lancashire

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Sacred Well: OS Grid Reference – SD 36711 47562

Getting Here

Fairy Well is found to the centre below the trees

The 6″ OS map of 1913 has a ‘Fairy Well’ marked on the northern edge of Preesall Hill. Travelling north through the village on the B5377, the Hill is to your right. Immediately past it is a stile, cross over this and go straight on with the hill to your right. The approximate site of the fairy well is now marked by a boggy area at the foot of the hill.

Archaeology & History

Almost a footnote in Reverend William Thornber’s 1852 paper on the Britons, Saxons and Danes in the Foreland of the Fylde, here is how this site is described by him in the quaint (to our eyes) language of the mid-nineteenth century:

“…the hill of Presal, (the ‘Pressonde’ of Domesday), with its well all but deified; and although the votaries, like those in the pool of Laconia, may not have cast into it cakes of bread-corn to Juno,* yet a bush was named ‘Beggar’s bush,’ from the circumstances of the offerings of rags and clouts being affixed to it, over which a prayer was said; for Bishop Hale ridicules a superstitious prayer for the blessing of clouts for the cure of diseases.”

In addition, the following reference was found on-line:

“…If the travellers had lingered, however, they would observe the inhabitants placing half eggshells on the edge of the Fairy Well at the foot of Preesall Hill; a practice of the local school children even at the beginning of the 20th century. Recording some of the traditions of the country areas of 19th century Wales, Sir John Rhys in his “Celtic Folklore”, mentioned how half eggshells were left out for the fairy folk to use as cooking pots in which to prepare food and brew beer for the reapers at harvest time.”¶

The Beggar’s Bush is long gone, but the red colour of the deposits in the adjoining ditches would indicate a chalybeate (iron-bearing) spring rather than a well, and the northern slope of the hill seems to have become an unofficial children’s play area. Curiously, at the top of the hill, next to the playground of the Fleetwood’s Charity School, there is a modern ‘beggar’s bush’, festooned with white and yellow plastic strips, in a small nature trail area…

* quoted from Borlase, in his Natural History of Cornwall (1758): “…In Laconia they cast into a pool, sacred to Juno, cakes of bread-corn; if they sunk, good was portended; if they swam, something dreadful was to ensue.”
¶ http://www.lancastrians4ever.homecall.co.uk/lancastrians4ever/precha1.htm – Believed to be an online digest of out of print Preesall history publications by Stan Jones

References:

Thornber, William, ‘Traces of the Britons, Saxons and Danes in the Foreland of the Fylde,’ in Proceedings and Papers of the Historic Society of Lancashire and Cheshire, Liverpool 1852.

Acknowledgements: – My thanks to the staff of the Local Studies Department, Borough of Blackpool Library Services for their assistance

Bull Spring, Staining, Poulton-le-Fylde, Lancashire

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Sacred Well: OS Grid Reference – SD 35569 36707

Getting Here

The boggy ground of the Bull Spring - from the site of possible cairn — The boggy ground of the Bull Spring – from the site of possible cairn

To get here, leave Staining village along Mill Lane, turning right at the windmill along Smithy Lane. Walk along Smithy Lane, then 2-300 yards past a derelict piggery on the left go into the gated trackway on the right, and Bull Meadow is to the south-east, a boggy area at the western end of OS parcel 356. Be prepared to cross barbed wire fences.

Archaeology & History

Like the Staining Wrangdomwell or Fairy Spring recorded elsewhere, knowledge of this site owes its historical survival to the writings of Blackpool cleric, Rev. William Thornber (1803 – 1885), who wrote in 1851 about the now forgotton ‘Teanla’ or Hallowe’en bonfire cairns of Hardhorn:

“…but here adjoining the cairns are attached two wells, the one celebrated as Fairy or Wrangdomwell, and the other, issuing from a huge oblong mound of stones, as Bel spring or vulgarly Bull spring, in the Bull meadows, evidently bearing the same name as Beltain Meadow in Blackpool. Here on this Hardhorn oblong cairn, ceremonies were observed for the purpose of obtaining health to the herds of the farmers of the township – to free the wheat-land from tares, weed &c. – to bring good luck to the votaries, and to enquire into the secrets of futurity.

The ceremony was thus:- first, large fires were lighted, two or three families joining at a circular cairn, the ashes of which were carefully collected. Then the white stones, which at first, had circled the fire were thrown into the ashes, and being left all night, were sought with anxious care at sunrise, when the person who could not distinguish his own particular boulder was considered fey, i.e. some misfortune would happen to him, during the course of the ensuing year¹.

As a finale, the stones recognised were thrown, as an offering, on the oblong cairn to the god or saint who presided over it, and the well, and thus, such collections were made in a succession of years, as to astonish the curious. The water of the wells also had a sovereign virtue for healing the disease of men and cattle….”

The healing procedure at the wells is transcribed in the description of the nearby Fairy Well. Mr Thornber continues:

“The site of the large circular cairn (at Bull Meadow) is not now easily to be distinguished, since Mr. Fisher, the proprietor of the field, has carted away upwards of twenty loads of the refuse that composed it, but the soil around it is burnt red and black. This farce was carried on in its pristine glory long after the reformation; for rational Christianity (sic), which had been almost lost previously, progressed but slowly in the district of the Fylde. Even the waters of Marton Mere (SW of Bull Meadow),…were held sacred.”

Perusal was made of the Schedule to the 1839 Tithe map which revealed a ‘Bull Meadow’, owned and occupied by William Fisher, and from this, its location was able to be identified on the OS map.

Like Wrangdom Well, half a mile to the north-west, the Bull Spring issues from an area of swampy ground, and the exact place of issue was hard to pinpoint when this writer visited in December (see photo the right). The oblong cairn—if indeed that is what it is—can still be identified, about 2 feet above the marsh, it is firm to stand on but not easy to distinguish owing to the amount of vegetation.

¹ Writing in the January 1883 edition of the The Folk-lore Journal, the Reverend Walter Gregor describes ‘ristin the halla-fire’ a broadly similar Scottish ritual carried on in the Fraserburgh area up to the late 18th century.

References:

Thornber, William, ‘Traces of the Britons, Saxons and Danes in the Foreland of the Fylde,’ in Proceedings and Papers of the Historic Society of Lancashire and Cheshire, Liverpool 1852.
Tithe Map & Schedule Transcript – ‘The Township of Hardhorn with Newton’ Surveyed by Thomas Hull in 1838, with Schedule dated 1839.’

Acknowledgement: My thanks to the staff of the Local Studies Department, Borough of Blackpool Library Services for their assistance.

Fairy Well, Staining, Poulton-le-Fylde, Lancashire

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Sacred Well: OS Grid Reference – SD 34908 37119

Also Known as:

Wrangdom Well

Getting Here

One and a half centuries of neglect have not been kind to the Wrangdomwell, which is now in the middle of a large area of swampy land, reached from Staining village along Mill Lane, turning right at the windmill then walking along Smithy Lane. Just before a derelict piggery on the left go into the field, and Wrong Well Meadow is on the right at the back of the piggery, with the spring issuing from the boggy ground. Be prepared to cross barbed wire fences, and to meet some friendly ponies.

Archaeology & History
Were it not for the researches and writings of an eccentric cleric, this site would almost certainly now be lost to history. The Reverend William Thornber recorded, in his 1837 History of Blackpool that:

“The fairies of our fathers…were kind good natured creatures, at times seeking the assistance of mortals, and in return liberally rewarding them. They had a favourite spot between Hardhorn and Staining, at a cold spring of water, called Fairies’ Well to this day.”

Writing in a paper published in 1851, Thornber described the Fairy Well or Wrangdomwell in the context of the “Teanlas”, the enormous Hallowe’en bonfires (4) that were still at that time being lit at ritual cairns of stones in parts of west Lancashire. One of these fire cairns once adjoined the Fairy Well, which in 1850 was still being visited for its,

“sovereign virtue for healing the diseases of men and cattle. To succeed in obtaining a cure, the patient, escorted by his friends, was made to pass through the cairn, then he was sprinkled or dipped in the well, and lastly, he made an offering of a shell, pin, a rusty nail or a rag, but principally three white stones burnt in the Teanla fire. It is surprising in what numbers pieces of iron may be picked up. I have found since the meadows were ploughed, nails, an old shaped knife, leather thongs etc.”

Thornber wrote that the cairn no longer existed, and gave no precise location for the well.

Looking at the area between Hardhorn and Staining on the 1891 25″ OS map revealed only one ‘spring’; in land parcel 295. This parcel of land is recorded in the Schedule to the 1839 Tithe map as ‘Wrong Well Meadow’, occupied by Thomas Dobson, and owned by ‘School of Marton’, a charitable endowment established in 1717. Adjoining Wrong Well Meadow are Old Meadow and Nickers Meadow (‘Old Nick’?), which might appear to show the Wrangdomwell as in the past having been part of a larger heathen ritual locality. Notwithstanding this, the Church was happy to take its tithe.

References:

Thornber, William, The History of Blackpool, Smith Market Place: Poulton-le-Fylde 1837 (republished in 1985 by the Blackpool and Fylde Historical Society).
Thornber, William, ‘Traces of the Britons, Saxons and Danes in the Foreland of the Fylde,’ in Proceedings and Papers of the Historic Society of Lancashire and Cheshire, Liverpool 1852.
Tithe Map & Schedule Transcript, ‘The Township of Hardhorn with Newton’ Surveyed by Thomas Hull in 1838, with Schedule dated 1839.’
Michelle Harris & Brian Hughes, in their ‘The History of the Wyre from Harold the Elk to Cardinal Allen‘ (4th ed. 2007) p35, write – “According to Tom C. Smith’s ‘History of the Parish of Chipping‘ published in 1891: ‘Teanlaes was the name given to fire celebrations, observed until quite recent years on May 1st, Midsummer Day, August 31st, and November 1st.’ These dates, it should be said, are at variance with Henry Taylor who, in his 1899 publication ‘Ancient Crosses of Lancashire’, quotes Atticus as saying: ‘The ceremony observed on Teanlow night, the last night of October, consisted of making bonfires on all the neighbouring hills.'”

Acknowledgements: My thanks to the staff of the Local Studies Department, Borough of Blackpool Library Services for their assistance.

St. David’s Well, Weem, Aberfeldy, Perthshire

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Holy Well: OS Grid Reference – NN 8445 5002

Also Known as:

Canmore ID 25672
Chapel Rock Spring
Fuaran Creig a’ Chaibeul
St. Cuthbert’s Well

Getting Here

In the dark, dark wood... hides St. David's Well — In the dark, dark wood… hides St. David’s Well

The best way to find this site, in the middle of the large woods up the slopes, is to follow the circular mile-long tourist path that runs through it. Take the B846 road out of Aberfeldy over the bridge towards Dull and Weem. As you go through Weem, watch closely for the signpost directing you into the trees of Weem Rock and Woods on the right. Follow this tiny road up until you reach the parking circle in the edge of the trees. Follow the directed footpath up into the woods & keep to the winding track, up, zigzagging, and up again, until it levels out a bit and runs below the large long crags. Tis beneath here you need to be!

Archaeology & History

The pool of St David's Well — The pool of St David’s Well

Not far from the curious Weem Wood carvings, hidden beneath one section of the long high crags in remains of the ancient forest, is this trickle of fresh water which collects into a small stone-lined pool. (a small round plaque which reads ‘St. David’s Well’ on the cliff-face above the waters is helpful) It’s in a truly lovely setting, with a small ‘cave’ about 50 yards west along the same footpath and a modern carved ‘cross’ in front of it.

The well was formerly known as St. Cuthbert’s Well (date: 20 March) who, so legend tells, lived nearby—probably at the christian-druid college at Dull, a mile west of here. It was he who collected the waters from the rock face into the small pool we see today. This used to be known as St. Cuthbert’s Bath. But several centuries after the saint’s death, the local laird, Sir David Menzies, came and restored the well and gained a reputation for spending much time living hereby, sometimes in the small cave along the edge of the cliffs. It was to him that the New Statistical Account wrongly dedicated the waters to in the 19th century—but the title has stuck!

Described in several old local history works, the site was included in the giant folklore tome on Scottish waters by MacKinlay (1893), who wrote the following:

“In the wood clothing the steep hill of Weem, in Perthshire, is St. David’s Well, said to be named after a former laird who turned hermit. The spring has a considerable local fame, and many have been the wishes silently breathed over its water. Part of an ancient stone cross lies at its margin, and on it the visitor kneels while framing his or her wish.”

Nothing of this ‘cross’ can now be seen, but it is said that its remnants are housed at Weem church in the village below. Also in the 19th century, occasional christian gatherings were held here and as many as fifty people came “for religious services.” Thomas Hunter (1886) reported that “a collection of human bones” were found near the well in front of the crags. There is also what looks like a newly cut large cup-marking with two carved lines reaching out from it, heading towards the well, on a small ledge of stone close to the pool.

Folklore

Folklore tells that once, long ago, dragons lived in these old woods—overcome no doubt by the incoming christians who stole and denigrated the olde peasant ways of our ancestors. In bygone times, locals used the waters here for their health-giving properties. As Ruth and Frank Morris (1982) told,

“it was an ancient wishing well which was still visited in 1954, when such objects as pins and buttons and an occasional penny was thrown in.”

References:

Ferguson, Malcolm, Rambles in Breadalbane, Thomas Murray: Glasgow 1891.
Hunter, Thomas, Illustrated Guide to Perthshire, Robertson & Hunter: Perth 1886.
MacKinlay, James M., Folklore of Scottish Lochs and Springs, William Hodge: Glasgow 1893.
Morris, Ruth & Frank, Scottish Healing Wells, Alethea: Sandy 1982.

Spink Well, Bradford, West Yorkshire

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Healing Well: OS Grid Reference – SE 1653 3410

Getting Here

From Bradford city centre go up Bolton Road (crossing the big A650 dual carriageway) until, a couple of hundred yards further you meet with, at an angle, Wapping Road on the right. Where these roads meet, note a small footpath going down into the trees on the Bolton Road side. Go down here till it bends to the right at the bottom. Walk along here for less than 100 yards, keeping your eyes peeled for the small stone-lined well above the path on your right.

Archaeology & History

The Spink Well was highlighted on the 1832 boundary commission report map of Bradford; then listed in the 1850 Tithe Awards; and of course featured on the earliest Ordnance Survey map a few years later. In 1788, below the spring itself, a Spinkwell House was built which advertised health-giving cold baths and used the waters from this well to supply people with its health-giving virtues. This Spink Well house also had a most curious history: the gravestones of those who died in the plague of 1645 were built into the walls of the well-house here! They were uncovered during the construction of Peel Park in the 19th century, a short distance away. Then, for a long time thereafter, the waters and the stonework surrounding this well fell into disrepair—especially when the Industrialists appeared in what was, at the time, the world’s centre for such people.

The name ‘Spink Well’ is the most common of all the wells named after animals in West Yorkshire (and elsewhere in Yorkshire for that matter), with ten examples of them that I’ve come across locally. The word ‘spink’ is the local dialect word for the finch. A veritable profusion of them scatter our region, although not much folklore is known about this little bird. The various types (gold finch, bull finch, etc) are all said to be birds of good fortune and one of its calls is said to tell of the coming of rain.

This particular Spink Well is very close to Bradford city centre and although now only a trickle of muddy water fills the trough into which it once ran freely, at least it’s still here! Many other sites close to the city centre were destroyed without care by the ignorant Industrialists. The well was evidently a place of some importance in ages past, as the 1852 OS-map shows eight spots hereby named after the place! The local historian Roger Storrs (1888) wrote that—along with the Holy Well Ash Well a short distance from here—these sites “were long ago famous wells.” No specific medicinal properties have been remembered for this place.

Folklore

Folklore tells that a huge boar—which gave its name to the Boar Well just 100 yards along the same path from here—also drank the waters here at Spink Well.

References:

Storrs, Roger, ‘Legends and Traditions of Wells,’ in J.H. Turner’s Yorkshire Folklore Journal, 1888.
Whelan, Edna & Taylor, Ian, Yorkshire Holy Wells and Sacred Springs, Northern Lights: Dunnington 1989.

Carlin Well, Craigton of Airlie, Angus

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Sacred Well (destroyed): OS Grid Reference – NO 32898 50521

Also Known as:

Carling Well

Archaeology & History

Also known as the Carling Well, this place was shown on the earliest Ordnance Survey maps near the middle of the field next to Carlinwell Farm. On that map (as we see here) the water source had a singular track leading straight from the road to the well and no further. But by 1900 both the track and the well had been covered over and seemingly destroyed. A great pity…for if the place-name and dialect analysis is correct, this was once another sincere site dedicated to the cailleach, or Old Woman, or witch of Gaelic legend: the prima Mater of indigenous Scottish, Irish and northern myth.

The dip in the field where Carlin Well once appeared

The word “carlin/g” is explored in some detail in William Grant’s (1941) magnum opus, giving all possible derivations as found in Scotland. Whilst one definition relates the word to being “the last sheaf of corn in the harvest field”, this element relates to the wider mythic virtues of the cailleach Herself. It’s general form relates specifically to a “woman, generally an old woman and often in a disparaging sense”; aswell as “properly an old crone, but now generally in sense of a big woman.” Again, these are attributes central to the cailleach Herself. The derivation of “a witch” is widely known, and is a term used across the northern lands in stories of pre-christian lore and Creation Myths, specific to the cailleach. One more derivation tells of the word relating to a corruption of Yule plays (possibly relating once again to Nature’s cyclical traditions as enacted by our peasant ancestors which would once more have been attributed to the cailleach) and another saying how the word was used as a derogatory term to insult men!

But unless good evidence to the contrary can be show, this covered site is, in all probability, another example of a place that was dedicated to the primary heathen female deity, or Earth goddess, as She was known throughout the northern lands of England and Scotland.

The field in which the well once emerged has a distinct ‘bowl’ shape to it, exactly where the Carlin Well is shown on the map—and this large bowl can be seen clearly from the A926 road above, as shown in the photo here. When we visited the site a week ago, the field was still full of crops so we didn’t explore the site; and we could find no one at the adjacent farm of the same name, who we hoped might have been able to give us further information. If anyone has any further information about the place, please let us know!

References:

Grant, William (ed.), The Scottish National Dictionary – volume 2, SNDA: Edinburgh 1941.

Minspit Well, Preston, Lancashire

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Healing Well (destroyed): OS Grid Reference – SD 540 293

Archaeology & History

Here we have another example of one of the many healing wells destroyed thanks to those industrialists who tend to do that sort of thing. Found in close proximity to several other water sources — including the Syke, Preston’s main watercourse in bygone times — very little has been written of the place. However, in Dave Hunt’s (2005) recent work on Preston, he told us the following:

“The Minspit Well in Mainsprit Weind at the foot of the Church Street ridge is close to the line of the Syke, has a good claim to be one of Preston’s earliest wells, and remained one of the principle water sources well into the 18th century. The ‘spit’ or ‘sprit’ element in the name perhaps indicates the original strongly flowing spring or fountain. The site is now covered over, but Kuerden, writing in the 1680s, describes the picturesque early morning scene as the town’s housemaids collected water in what was accordingly referred to as Pettycoat Alley.”

References:

Hunt, David, The Wharncliffe Companion to Preston: An A to Z of Local History, Wharncliffe: Barnsley 2005.

Lady Well, Hartshead, West Yorkshire

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Holy Well: OS Grid Reference – SE 17884 23487

Also Known as:

Ladies Well

Getting Here

This can take a little bitta finding if you don’t know the area. So it’s best starting from Hartshead church, right on top of the hill here. From whichever direction you’re taking to reach Hartshead, ask a local when you get close and they’ll direct you there. From here, walk out of the churchyard and turn left. Walk barely 50 yards and turn left again along Lady Well Lane. Past the old houses and bear right where it becomes a dirt-track. This then turns left, then again right and – with the fields on either side of you – note the single hawthorn tree ahead of you by the walling. Go into the field at the back of the hawthorn and look under its shady bough. Tis there, I assure you!

Archaeology & History

The holy well is beneath this hawthorn tree

Emerging at the edge of the field beneath an old hawthorn tree at the side of the track running to the adjacent church, the waters from here are clean and fresh—though the stone trough into which it flows is constantly clogged up and the ground around it very boggy. The well has given its name to Lady Well Lane, which leads to the 12^th century St. Peter’s Church, with its own ancient and legendary history. The well is thought to derive its name from ‘Our Lady’, the Virgin Mary, indicating it would have had considerable importance in the religious traditions of the christians who named it, but moreso the original animistic traditions of normal local people who would have used it for much longer…

Close by this old stone trough appears to be another one, covered by moss and the encroaching field. Whatever medicinal properties the waters may once have had, have long since been forgotten. Around Lady Well is a healthy abundance of flora: elder, chickweed, nettle, clover, bramble, dandelion, sow thistle, dock and shamanic species.

Folklore

Marion Pobjoy (1972), like her predecessors, suggested that this was one of many sites in Calderdale used by St. Paulinus to perform baptisms. Local folklore tells that Robin Hood stopped here to drink the waters—but then we find an abundance of the pagan outlaw’s activities all round here. The nearby church of St.Peter is aligned to the equinoxes and may well be an indication of when pre-christian celebrations occurred here. The yew tree in churchyard was where Robin Hood was supposed to have taken wood to fashion one of his bows. Modern folklore also ascribes the well to be along a ley line.

References:

Heginbottom, J.A., ‘Early Christian Sites in Calderdale,’ in Proc. Halifax Ant. Soc., 1988.
Pobjoy, Harold N. & Marion, The Story of the Ancient Parish of Hartshead-cum-Clifton, Riding 1972.

St. Mary’s Well, Callander, Perthshire

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Holy Well: OS Grid Reference – NN 6507 0556

Also Known as:

Canmore ID 24322

Getting Here

You’ll need wellies or no shoes for this excursion! From the lovely town of Callander, take the A84 road southeast out towards Doune and Stirling for a mile or so. Keep your eyes peeled for Straid by the roadside on your left and the turning right down to Ballochallan quarries. About 200 yards down, notice the industrial works on your left. Walk about 50 paces past this, then turn right into the trees. Less than 100 yards in, you’ll hit a shallow bend in the River Teith. Walk across and into the trees opposite…and if you amble just yards above the edge of the river, along the tree-line, you’ll find St. Mary’s Well…

Archaeology & History

Highlighted on the 1862 Ordnance Survey map of Callander and cited in the Object Name Book of the same year, oddly there is no mention of this mythic site in the Scottish surveys on holy wells (MacKinlay 1894; Morris 1981) — which seems rather unusual considering the importance this legendary entity (St. Mary) possessed in the christian pantheon.

There is also some doubt about the precise position of this holy well. According to the Royal Commission account, the well “is stone lined; it measures 0.9m in diameter, and is choked with fallen leaves.” However, this appears to be the remains of a latrine (or “a bog,” as my northern tongue so eloquently exclaimed soon after finding it), now used more by frogs to lay their spawn in which their tadpoles thankfully emerge (as we found when visiting it last week). The holy well itself is about 10 yards further along the edge of the river and has a most curious architectural feature to it.

Stone-lined "well" 10 yards west of the real one — Stone-lined “well” 10 yards west of the real one

When we found the place, much of it was very overgrown indeed and it took a while to recover its status. But in doing so, we found that on all sides where the stone-lining marked the emergence of the waters, rocks large and small consisting almost entirely of quartz constituted the opening as it came out of the ground. This was a very deliberate construction feature no less! Also, the fine sandy silt which clogged up the waters were also found to have small pieces of quartz laying beneath it, seemingly as offerings that had been made here many years ago. But on the whole there seemed little evidence that the well had been used ritually for many years. So, once we’d cleaned up the debris and made the site more notable, I drank its waters and found them very fine and refreshing indeed!

In the trees behind the well you will find the overgrown remains of the old chapel, also dedicated to St. Mary. The tranquility and spirit of this place would have been truly superb. Even today, it is an ideal retreat for meditation and spiritual practice. It just seems such a curious mystery that nothing seems to be known of the place…

Folklore

The 1862 “Object Name Book” told that the waters here were renowned for having great healing properties. St. Mary’s feast day was August 15 and great were the country fairs and rituals surrounding this period across Scotland and beyond — many of which may have supplanted the more arcane festival of Lammas. However, local records are silent about any such events performed at Callander’s St. Mary’s Well. Do any old locals know more about it…?

References:

MacKinlay, James M., Folklore of Scottish Lochs and Springs, William Hodge: Glasgow 1893.
Morris, Ruth & Frank, Scottish Healing Wells, Alethea: Sandy 1982.

Birley Spa, Birley, Sheffield, South Yorkshire

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Healing Well: OS Grid Reference – SK 4090 8361

Getting Here

Birley Spa is now open for special events and the first Saturday in the summer months; however it is best to check that the site is open as it is open by volunteers. It can be viewed from the outside when closed and can be reached off the A1635 take Occupation Lane then Birley Spa Lane on the left and once passing a school on the left there is a lane going into the woods on the left by a side, down here is the Spa. There is some parking.

Archaeology and history

Our first record is when it was established as seven baths by Earl Manners. A work by Platt (undated but around 1930s) contains much of the information and it is from this work I have taken most of the notes. The earliest establishment of the spa is thought to be in the early 1700s being built by a Quaker named Sutcliffe. The spa then consisted of a square stone building with a cold bath within with a bolt fixed on the inner side to ensure privacy. This structure appeared to exist until 1793 when the bath was ruined and filled with stones. In 1843, the Earl Manvers who owned the Manor developed this spa for a larger and more upmarket clientele. An administrative committee was appointed and even a Bath Charity was started so that poor people could benefit and take the waters. Unfortunately the baths did not make profit and by 1895 only one plunge bath remained; the Hotel apparently ceased to function as such about 1878. It is believed that Earl Manvers removed the marble from the warm bath for his own use. The site then went into a slow decline. In the 1920s and 30s a children’s pleasure ground was established but the grounds were closed in 1939, due to the prohibition of assemblies of crowds, introduced as a safety factor in case of air raids. The buildings and grounds were allowed to decay and become very dilapidated. Since the building of the Hackenthorpe Housing Estate in the 1950s Sheffield Corporation have become owners of the property.

Fortunately unlike other sites, the bath house still exists, probably as a consequence of the first floor being used as community centre. The cold bath was derelict and rubbish strewn, but a splendid restoration has been undertaken. The bath house can be found in a small wooded dell in the housing estate. Despite predations by vandals on the house, the interior reveals an impressive oval stone lined cold bath with steps into the water either side. To the other side are a small collection of artifacts and the history of the site. There is also the store room where coal was stored for the warm bath which no longer exists.

Folklore

Very little folklore is recorded other than the belief that the site has an ancient origin, the spring being located along Neolithic trade routes and indeed implements have been found in the vicinity. Some authorities have noted that there was a Roman bath here supported by the proximity to the Rykneid way. There is however no direct archaeological evidence to support this theory and it may have been spread around by the proprietors to support the quality of the water; and the Leeds chemist West analysed the waters stating that they were beneficial for those suffering from constipation.

References:

Platts, T. L., The History of Birley Spa
Parish, R. B., (2010) Holy wells and healing springs of Derbyshire.
www.insearchofholywellsandhealingsprings.wordpress.com