For those who may not know, the terms ‘cairns’ and ‘tumuli’ are just prehistoric tombs. Another word we find as we move further north into Scotland is ‘cist’, which has a similar affiliation. A cairn is a pile of loose rocks and stones, which tends to be erected over a single or multiple burial or cremation – though without excavation we can never be sure which one it’s gonna be! A tumulus meanwhile (‘tumuli’ is the plural) is a heap of earth piled up over a burial or cremation. Small cairns and tumuli tend to cover single graves; whilst larger ones can have multiple burials therein. However we sometimes find that huge tombs have only one or two burials/ cremations inside. In such cases it’s likely that the people entombed there were of considerable importance: perhaps a tribal chief, a king, a queen, or powerful shaman. In many places across northern Britain, where there’s a profusion of cairns/tumuli we tend to find a good examples of prehistoric rock art, or cup-and-ring stones.
From the large village of Newtyle, take the straight road west as if heading to Kettins. About half-a-mile along, 100 yards or so past the turn-off to Kinpurnie Castle on your left – stop! In the second field after the turn-off, halfway up the slope you’ll see a large circular rise in the land with a crown of large trees sitting thereon. That’s the cairn!
Archaeology & History
Not far from the impressive Keillor standing stone is this huge prehistoric tomb. Measuring about 90 feet across and more than 7 feet high in places, the mass of rocks making up the site is now crowned by a healthy ring of trees. Near the middle of it you can see a collapsed tomb or cist, but there may be more than one inside this giant fella. Its size implies that it was a tomb or burial centre for tribal elders, leaders or shamans. When we visited the site last week, the field was still in full crop, so we couldn’t take a close look at it and must return again at a later date. Apart from a brief note of the site in the Royal Commission (1983) archaeology listing for the county, no details have been made of this huge cairn—which is incredible in itself!
References:
Royal Commission on the Ancient and Historical Monuments of Scotland, The Archaeological Sites & Monuments of Central Angus, Angus District, Tayside Region, HMSO: Edinburgh 1983.
The great Yorkshire historian Harry Speight (1892) gave the directions for this place, which I’ve not located. On his walk down the southern side off Whernside, he told us to “follow the road which runs between Gunnerfleet and the white house at Winterscales, going under the long viaduct and round by Batty Wife Hole onto the main road at Ribblehead….” About 100 yards or so down the road, look over the walling into the field on the left-hand side. It’s there…..somewhere!
Archaeology & History
In an area that is pretty rich in prehistoric sites, one of our great Yorkshire antiquarians, Harry Speight (1892) seems to have described a site which our archaeologists have yet to get round to finding. He told that,
“nearer the wall there are indications of a rude, double circle, artificially formed of these dark weathered grits. The inner circle is about 20 yards in diameter and the outer one forms a narrow aisle surrounding it, with an outlet to the north; but some of the stones have been removed, probably to build and repair the adjoining fences. The situation is open and commands the country on all sides between the lofty moors and summits that hem in the dale-head. On the opposite side of the road are the remains of a couple of large cairns. They are presumably Danish. One was opened about a century ago (c.1790), and found to cover a rude stone coffin containing an entire human skeleton. The other large pile does not ever appear to have been examined. It is more than probable that many a furious battel has been waged here, as the possession of this prominent ridge, which dominates so many particular outlets, must have been of capital importance to every hostile tribe.”
Although the Victorian christian beliefs of ‘rudeness’ in everything and rampant hostile tribes, has long since subsided in the view of our ancestors. This area described by Speight does sound like an old burial ground. But from which age – and where now are the sites he described?
References:
Speight, Harry, The Craven and Northwest Yorkshire Highlands, Elliot Stock: London 1892.
From Dunkeld, head out for a mile or so on the long and winding A923 road, taking your first road right along the Craigie and Caputh road, south of the Loch of Lowes. Go along here for about 2 miles, watching out for the little road to Black Hill on your left, where you can park up (if you hit a road junction, you’ve gone too far). Across the road, note the copse of trees. Go in there along the walling for about 50-70 yards, past the curious gathering of rounded stones, then walk into the trees where the giant fir trees stand. You’re damn close!
Archaeology & History
This is an excellent site, hiding away in a scattered copse of woodland, with young trees inside and very old ones in close proximity to its outer edge. We visited the place for the first time in the middle of summer, not knowing anything about it, and found Nature had covered much of the place in Her usual clothes of fern, bramble, gorse and other vegetation. Yet despite this, the site was superb! In a very good state of preservation this ring of small stones is more than 30 feet across, though the stones making up the ring are only small. Within the ring itself you’ll find many young birch trees growing over a mass of small rounded rocks, typical of cairn material such as found at other prehistoric sites of this nature up and down our northern counties, from the overgrown Roms Law, to Temple Wood and many others. No evidence of internal burial or cist of any form was noted on our visit, nor mentioned in the Canmore survey.
Section of the Ninewells ringPlan of the Ninewells ring (after RCAHMS)
Although rightly classed as a cairn circle or ring-cairn, I’ve seen sites like this labelled as ‘stone circles’ in the past — and it’s easy to see why once you’re inside this! If the internal scatter of cairn-material had been cleared in earlier centuries—as with many others—this site would be classed as a typical stone circle. Curiously it hasn’t fared too well in archaeological surveys, but thankfully the Scottish Royal Commission (1994) lads included the site in theirs, telling us,
“This cairn measures 10m in diameter and 0.75m in height and has a near-complete kerb of large contiguous boulders and slabs set on edge. The kerb is graded so that the largest, though not the tallest stones are situated in the southwestern quadrant, and one of the stones on the west bears four cupmarks. Today the cairn material is roughly level with the top of the kerbstones, but there is no evidence to suggest that it has been heavily robbed and it was probably never much higher. Concentric with the kerb there is an external platform about 0.2m high. This type of feature is more usually associated with Clava ring-cairns and passage graves around Inverness, which are believed to be of late Neolithic date; but, despite the disturbance of the centre of the Ninewells cairn, there is no evidence of stones defining an internal court.”
Two of the largest stones
Some broken quartz stones were also found inside this ring. The cup-marked stone on the west side of the circle has an entry of its own. Whether or not the ‘opening’ or lack of stones in the north of the ring was intentional can only be known with certainty if an excavation happens here; suffice to say that North is the airt or direction most commonly representative of the Land of the Dead in many early northern cultures, which may explain this. A truly fascinating site…
The name ‘Ninewells’ derives from a cluster of healing springs of water that once flowed nearby. Several legendary waters with this name can be found in this part of southern Perthshire.
References:
Royal Commission on the Ancient & Historical Monuments of Scotland, South-East Perth: An Archaeological Landscape, HMSO: Edinburgh 1994.
This is one of two sites in the county of Kinross-shire that were known as the ‘Fairy Knowe’, both of which have been destroyed through uncaring agriculture practices. Very little is known about it. The place was described in a lengthy footnote in the Old Statistical Account of Scotland (volume 6), which told us that,
“a tumulus or mound, composed mostly of earth, with some stones intermixed, on the east of Annofreuch, was opened a few years ago and a coffin found therein formed of rough flat stones, set on edge at the sides and ends, and a large one above; within which were some bones and many pieces of burnt wood interspersed. In the memory of some old people, it was called the Elf-hillock, but is now known by the name of the Fairyknow.”
The site was listed in the Royal Commission (1933) archaeological county survey, but with no further details.
Folklore
Although the site was a resort of the little people, or faerie-folk, we have no extant tales telling us anything more.
References:
Royal Commission on the Ancient & Historical Monuments, Scotland, Inventory of Monuments and Constructions in the Counties of Fife, Kinross and Clackmannan, HMSO: Edinburgh 1933.
Get to Pubil at the top of Glen Lyon, then walk on the track on the north side of Loch Lyon. Several miles along you turn up Glen Meurain. When you reach the crossing of the stream, follow the waters up Allt Meurain for about 3-400 yards until you find a small flat section of marshland right by the streamside. You’ll notice rocky undulations of human remains here, and a distinct small cairn of rocks near the top of this section. Have a good rest here (and I’d advise avoiding the place in the summer months).
Archaeology & History
Remote indeed is this small cairn—less than 3 feet high and 4 feet across—sitting by the burn-side in a place many miles from any human habitation. It is found amidst a small cluster of other archaeological remains close to each other, as if indicating a settlement of sorts, abandoned probably around the time of the Highland Clearances. Although it is highlighted on modern OS-maps in antiquated lettering, the cairn here looks like it is only a few centuries old. A larger mass of rubble stone is found adjacent to the small pile of rocks, from which it may originally have been taken. Without archaeological analysis we will not know for certain the real age of this old tomb.
MacRee’s Cairn & adjacent rubble
Folklore
The small grassy hillside immediately across the trout stream here is known as Sith Trom’aidh – the Sad Fairy mound, whose history appears to have been lost. Alexander Stewart (1928) told that this cairn was the burial place of one of Colin Campbell’s dairymaids, found and slain here during a skirmish with cattle raiders in the 16th century.
References:
Stewart, Alexander, A Highland Parish; or, The History of Fortingall, Alex MacLaren & Sons: Glasgow 1928.
A very well-preserved prehistoric cist and cairn (grave), sat amidst a valuable prehistoric landscape full of megaliths and other important prehistoric remains. Megalith enthusiast and antiquarian, Nik Megalithic, told that:
“The cairn is about 12 m diameter and 1 metre high, and has a large Kist in the middle. The cist has side slabs about 2 metres long and spaced 1 metre apart, and it is about 0.7m deep. The large capstone is tipped off to the west, and can be seen protruding above the cairn from quite some distance away.”
Described in association with the rich mass of other tombs and megalithic stone rows here, author Jeremy Butler told that,
“Cairn 13 is also in line with (cairns) 1-4, but just out of sight around the hillside 150m to the northwest. The mound contains a well-preserved cist, “a very fine example”, according to Worth, who cleared it out about 1900 but with “no result from excavation.” The displaced cover and massive side-slabs project well beyond its ends.”
Both Butler and Worth mention how cairn 13 is part of an alignment with two other cairns very close by.
Folklore
Spike Milligan in his tomb
Although legends of giants and pixy folk are well known round here, there is nothing specific I can find to this one site. One of the most important finds in recent years—as the photo above shows quite clearly—was the fact that before joining The Goons, the British comedian Spike Milligan used to live in this prehistoric tomb. When asked why he didn’t live in a house like other normal people, he invited us in for a cup of tea. Some historians believe that the person in the photo is in fact Mr R.H. Worth—author of Worth’s Dartmoor—but Mr Milligan insisted that Worth was an imposter!
Follow the directions to reach the Rollrights stone circle, from Chipping Norton. Walk past the entrance to the circle along the road for a coupla hundred yards, keeping your eyes peeled looking into the field on your right. You’ll notice the large rocky mass of these Knights a hundred yards down in the field, which can be reached by a footpath running straight along the old hedge from the roadside straight to the collapsed tomb.
Archaeology & History
The Whispering Knights
A brilliant site—albeit nowhere like how it once was—where I slept a few times when I lived in the old hut at the Rollright stone circle down the road. A field-mouse lived here when I slept at the place and, hopefully, its ancestors still reside hereby (Rollright Trust’s poisons notwithstanding!). On my first encounter with the little fella, I felt him running into my waist-side whilst laying, dozing in the old tomb. He nudged into me—then again —and yet again; before I leaned over to see what was going on! And the little mouse looked up at me, without a care in the world, as if to say, “What are you doing lying on my path!? Can I get past please?” (though I’d not had a bath for a good 3 months, so didn’t smell like any modern human, which I think explained his total lack of fear)
Laying there, I smiled at the little fella, who then decided to jump up the side of my waist and walk over the top of me to get to the other side! He jumped down into the grasses and disappeared! However, a few minutes later, I felt another tiny ‘thud’ at my side and looked down to see the same lovely mouse wanting to go back along his obviously traditional route – and looking up at me again, whiskers twitching inquisitively, realised I was still here; and so once again took it upon himself to climb over the scruffy smelly human-sort who was blocking his route!
He was a gorgeous little mouse and we got to know each other quite well over the unwashed springs and summers I slept here….. But anyway, that’s not what you folks are interested in hearing about! Back to the archaeo-shit
The Whispering Knights is one of the main sites in the cluster known collectively as the Rollright Stones, which also comprises of the standing stone commonly called the King Stone, plus the King’s Men stone circle a coupla hundred yards down the road from the Knights. They all sit atop of the ridge which separates the counties of Oxfordshire and Warwickshire along the edge of the prehistoric road known as the Jurassic Way. The sites are non-contemporaneous having been erected over a period of many centuries. The Whispering- or Five Knights are by far the oldest part of the complex dating from a period never previously anticipated. They comprise of four upright megaliths in close proximity, and a fifth fallen stone which is said to be the capstone on the original monument. This stone alone weighs some 10 tons.
The general archaeological opinion is that the place is a ‘portal dolmen burial chamber’ of which the capstone has fallen. The Oxford archaeologist George Lambrick (1988) postulated the stones to have been covered with a mound of earth, but any evidence supporting this has long since gone.
1920s postcard of the siteThe Knights in 1995
This great monument was initially thought by archaeologists to have been built sometime around 1800 BCE—a favourite date of academics for many an unexcavated site for many decades—until they turned their astute attention to the place in the 1980s. And what they found was astonishing. Well…astonishing for the archaeologists! Affirming the local folk tradition that the Knights were the “oldest monuments in Oxfordshire,” the dates truly went back. Way back! Datable remains at the site gave results from between 3500 and 3800 BCE: two thousand years earlier than anyone had ever expected of them.
Although five stones remain of the site, when the great William Stukeley (1743) visited the Whispering Knights, he described six of them to be visible with the great stones here to be sat upon a tumulus, saying:
“Tis composed of six stones, one broader for the back part, two and two narrower for the sides, set square to the former; and above all, as a cover, a still larger. The opening is full west to the temple or Rowldrich. It stands on a round tumulus, and has a fine prospect southwestward down the valley, where the head of the Evenlode runs.”
O.G.S. Crawford (1932) told us of a description which Sir Henry Dryden gave of the Knights in 1898, when he wrote:
“About 356 yards E from the (Rollright) circle and S of the road, is the dolmen about to be described, called the Five Whispering Knights. It is in a ruinous state. It now consists of four stones, upright, or nearly so, and one prostrate, all of coarse limestone…
Height, 8ft 3ins (4ft by 2ft 6ins)
” , 7ft 3ins (3ft 6ins by 1ft 10ins)
” , 6ft 7ins (3ft 8ins by 1ft 4ins)
” , 5ft 4ins (4ft 9ins by 2ft)
Capstone (then fallen), 8ft 4ins by 5ft 9ins, by 2ft 4ins
“The chamber appears to have been about 5 feet 6 inches W and E, and the same N and S. If, as usual, there was an entrance, with or without a passage, it was probably to the ENE… There is not, so far as I know, any record of remains having been found in this dolmen. In a small stone pit about 700 feet NE by E from the circle it is stated that 12 skulls were found in 1835. In another stone pit near it was found in 1836 an urn and beads…”
1840 plan by Lukis & Dryden
During the last century, very little has really changed at the Knights. The ring fencing surrounding the stones has kept it pretty much protected, despite it ruining all sense of healthy ambience. But they have gained greater and greater attention the older they have got. Archaeologists are not the only ones exploring the site. Fascinated astronomers, engineers and architects have been and seemingly uncovered other mythic ingredients here.
When the legendary Alexander Thom came here, he used the archaeological data that was being espoused at the time, which said the Knights and the Rollright stones had both been built around 1750 to 1800 BC. With these dates as his guide, he found that someone standing at the centre of the Rollright circle, on the morning of the equinoxes—March 21 and September 21—the sun would rise right above the Whispering Knights. And the effect, he thought, was a notable one: with the light from the rising sun going straight through a hole in one of the stones in the circle as it rose up behind the Knights. It would have looked both spectacular and eerie in the rising mists of first light, like a laser cutting through the still morning air… However, although Thom’s measurements were very accurate, the archaeologists had got their dates wrong. Very wrong! For the Whispering Knights were about 1500 years older than the stone circle—and so the alignments Thom pronounced, based on the archaeologist’s erroneous proclamations, were also incorrect.
There may be other alignments connected to the Rollright complex. In a survey of the site as part of the Dragon Project experiments conducted here in June 1980, Leslie Banks and Christopher Stanley flew over the place and found, adjacent to the Whispering Knights, a quite distinct “trace of two dark green parallel lines in a field of ripening corn” running northwest to the roadside. To this day nobody quite understands the nature of this enigmatic alignment:
“In the absence of excavation we can only speculate,” said Stanley. “But the most likely explanation is that it is what archaeologists refer to as a Cursus. Cursuses are thought to be prehistoric religious processional ways.”
As with many of the alignments described here, the jury is still out on this one!
Folklore
The folklore here is prodigious! The prime story of the neolithic tomb of the Whispering Knights tells that originally they were in fact a group of traitors who moved away from a King and his army in ages past, and who were plotting against him, when the great Witch of Rollright (a southern version of the great cailleach, found in more northern counties, Scotland and Ireland) turned them all to stone (this tale is intimately bound up with the King’s Men stone circle and the associated King’s Stone).
Another tale tells how the King Stone and the Whispering Knights venture, at midnight, less than half a mile south to drink from a spring in the small woodland at Little Rollright Spinney, although it is difficult to ascertain precisely which of the two springs the stones are supposed to visit. In some accounts, the stones reputedly drink from the well every night, but others tell that they only go there at certain times of the year, or on saint’s days. When Arthur Evans (1895) wrote of these tales he described there being a “gap in the bushes… through which they go down to the water,” but the terrain has altered since his day.
Other accounts imbuing the stones with life tell how they only ‘awaken’ when disturbed by humans. A story well-known to local people is that of when the Knights had its capstone removed one day by a farmer who used it to build a bridge across the stream at Little Rollright. As Evans told us,
“it took a score of horses to drag it down the hill, for at first it would not move, and they had to strain and strain to get it along till every bit of the harness was broken. At last they got it to the brook by Rollright Farm, and with great difficulty laid it across to serve as a bridge. But every night the stone turned over back again and was found in the morning lying on the grass.”
Three nights of this led the farmer to think he should replace the stone which, so the fable goes, took only one horse to move it back uphill and into position. A variation of the same tale was told by T.H. Ravenhill, who wrote:
“The Lord of the Manor of Little Rollright desired to possess the King’s Stone in order to bridge Little Rollright brook. So he dug it up and tried to cart it away, but found that he had not enough horses. He hitched on more, and yet more, and still he found that he could not move the stone. Finally he succeeded and hauled the stone away to the Manor House. The same night he was alarmed by strange sounds about the house, which he attributed to the presence of the King’s Stone, and decided, therefore, to replace it on its mound. No sooner had he harnessed the first horse to the cart than it galloped away up hill with ease, taking with it the stone, which leapt to position on reaching its resting place.”
There are still more variations that are worth mentioning. One from 1876,
“said that a miller in Long Compton, thinking the stone would be useful in damming the water of his mill, carried it away and used it for that purpose, but he found that whatever water was dammed up in the day disappeared in the night, and thinking it was done by the witches (at Long Compton) and that they would punish him for his impertinence in removing the stone, he took it back again; and, though it required three horses to take it to Long Compton, one easily brought it back.”
In yet another version, the stone was wanted by a local farmer for his outhouse. In taking it downhill, the horses that pulled his wagon died and the vehicle itself was irreparably damaged. It got even worse for the poor chap: his crops failed, his family were taken ill and his cattle died. Eventually when all but his last horse remained, he made another cart and it pulled the stone back uphill with ease. Thereafter, so the tale goes, all his adversities stopped and he lived a normal life. In one version of this tale, the great monolith was said to have been taken north-north-west down to the stream at The Hollows, Long Compton. Tales such as these are, once more, found throughout the world.
The truth of these stories was seemingly unquestionable to some local people in the 19th century,
“one man going as far as to say that there were those now living who had spoken to men who had helped to bring the stone down and up again.”
In William Stukeley’s day, one Farmer Baker was so troubled by his actions that he couldn’t rest until he returned the old stone.
The doyen of the early geodelic sciences or Earth Mysteries movement, John Michell, suggested how the legends of megaliths moving of their own accord harked back to ancient days when the people of those times were more attuned to the terrestrial magnetic flows of the Earth.
The Whispering Knights were also a place where “young girls of the neighbourhood (use it as) a kind of primitive oracle.” One local told Arthur Evans that around barley harvest the young women of the district visited the Five Knights to listen to them whisper. One at a time they would rest their ears against the strange shapes of stone and, if fortune and conditions were right, they would hear the future told. This mass of animistic lore is very revealing indeed, telling us much about the way our peasant ancestors viewed the living world around them. (Eliade 1958)
In more recent times, the site has been explored by dowsers and ley hunters, who claim to have found a veritable bags of fascinating lost material around the Knights. Although originally ‘leys’ were described by Alfred Watkins as quite acceptable prehistoric trackways linking site to site to site, in recent years the original theory has been ignored and superceded with a host of almost incredulous fluctuations. Leys these days can run just about anywhere – and do!
One writer who tells about the leys around Whispering Knights is Lawrence Main. (1997) He dowsed and found a ley running south to the famous White Horse at Uffington. Roy Cooper (1979) was the first person to write about this alignment and extended it further north to the impressive and legendary Brailles Hill. That one seems reasonable. However,
“Other leys I dowsed,” said Main, “Linked the King Stone, the stone circle, and the Whispering Knights with each other; the King Stone with Banbury Cross; the Whispering Knights with Hook Norton church; and the stone circle with the churches at Todenham and Stretton-on-Fosse.”
Another dowsing ley hunter is Dennis Wheatley (not The Devil Rides Out dood). He wrote a couple of short works on his lengthy experiments at the Rollright stones and reported how he found a
“tangential aerial energy course…across the country (which) latches on to a solitary standing stone, six miles south, known as the Hawk Stone.”
Perhaps of greater importance here is that Wheatley also discovered how,
“all of the Rollright ring’s stones engage in aerial energetic cross-talk with the King Stone producing a triangulation of energy lines.”
This cross-talk of Wheatley’s involves more than seventy energy lines running between the circle and the King’s Stone. He tells us that a greater “aerial cross-talk” also occurs between the circle and the Knights; and “a lesser energetic triangulation” runs between the King and the Knights.
Along similar lines are the findings of the dowser Reginald Smith. (1980) Beneath the Whispering Knights he claimed to have found,
“a concealed spring which runs underground to the northwest and may betoken a consecrated site; but 100 feet to the east there seems to be another blind spring with issue to the northeast.”
…to be continued…
References:
Bennett, Paul & Wilson, Tom, The Old Stones of Rollright and District, Cockley Press: London 1999.
Burl, Aubrey, Great Stone Circles, Yale University Press: New York & London 1999.
Cooper, Roy, ‘Some Oxfordshire Leys,’ in The Ley Hunter 86, 1979.
Crawford, O.G.S., Long Barrows of the Cotswolds, John Bellows: Oxford 1932.
Devereux, Paul, Places of Power, Blandford: London 1990.
Devereux, Paul, The Sacred Place, Cassell: London 2000.
Eliade, Mircea, Patterns in Comparative Religion, Sheed & Ward: London 1958.
Evans, Arthur J., ‘The Rollright Stones and their Folklore (3 parts),’ in Folklore Journal, 1895.
Gelling, Margaret, The Place-Names of Oxfordshire – volume 2, Cambridge University Press 1971.
Graves, Tom, Dowsing: Techniques and Applications, Turnstone: London 1976.
Grinsell, Leslie V., The Ancient Burial Mounds of England, Methuen: London 1936.
Lambrick, George, The Rollright Stones: The Archaeology and Folklore of the Stones and their Surroundings, Oxford Archaeology Review 1983. (Reprinted and updated in 1988.)
Main, Lawrence, Walks in Mysterious Oxfordshire, Sigma: Wilmslow 1997.
Ravenhill, T.H., The Rollright Stones and the Men Who Erected Them, Little Rollright 1926.
Robins, Don, Circles of Silence, Souvenir Press: London 1985.
Smith, Reginald A., ‘Archaeological Dowsing,’ in Graves, Tom (ed.), Dowsing and Archaeology (Turnstone: Wellingborough 1980).
Stanley, Christopher C., ‘A Rollright Processional Way?’ in The Ley Hunter 90, 1981.
Stuart, Sheila, Lifting the Latch, Oxford University Press 1987.
Decorated prehistoric urn from St John’s Green tumulus
In a prehistoric burial mound that was destroyed by the usual self-righteous arrogance of industrialists, this well-decorated urn or beaker in the old photo (right) was somehow retrieved. Included in Dave Clarke’s (1970) major survey on such vessels (as an Abercrombie type A, no less!), the remains came to light in January 1930, “during the laying of a gas main under the west footpath of Flagstaff Road, about 100 yards south of St. John’s Green.” Although the barrow or tumulus had already been levelled, sheer diligence and care on behalf—one believes—of antiquarian M.R. Hull saved the vessel from an otherwise inevitable doom!
In Mr Hull’s (1946) article on to this and other similar finds in Essex, he described how the urn, about seven inches high,
“…stood upright in the side of the trench, only 18in below the surface. The ground had been disturbed before, and one side of the beaker was badly damaged… The clay was fine, but contains some sparse grit, fairly large and white. It is light brown-red in colour and black in the break. The body is decorated all over with impressed lines, some done with the print of a stick or bone, some in an indefinable way which produces an almost maggot-like impression of varying length, and some with the end of a comb, as on the Type B beakers, but the teeth are oblong (very narrow) instead of square—the comb in fact, was very thin, at least at the point.”
References:
Clarke, David L., Beaker Pottery of Great Britain and Ireland – volume 2, Cambridge University Press 1970.
Hull, M.R., “Five Bronze Age Beakers from North-East Essex,” in Antiquaries Journal, volume 26, Jan-April 1946.
Nothing seems to known of the whereabouts of an old prehistoric cairn, positioned on one of the hills in Aberdour parish. It was described in the Old Statistical Account of the region around 1791, and may have been on the place known as White Law on the northern edge of the town, now built over. The account told:
“Not far from the village of Aberdour, on a flat on the top of a hill, there is one of those cairns or tumuli so frequently met with in Scotland. The farmer on whose farm it is situated, when carrying away stones some years ago, discovered a stone coffin in which were found the skeleton of a man, the head of a spear made of copper, with the copper nails by which it had been fixed to the shaft, and a piece of clear substance, like amber, supposed to have been an amulet. The coffin, with a great part of the cairn still remain. The tumulus has been conical, the coffin being exactly in the centre of the base, from which to the circumference, it measures 20 paces. The height cannot now be ascertained. There have been found in the same cairn several earthen vessels containing human bones. The vessels were flat, narrower at the bottom than top, and without any covering. The farmer digging in the same field, in another place, found such a quantity of human bones that he was obliged to desist.”
The finding of ‘copper’ spearheads in the tomb indicates either a Bronze Age or Iron Age period. The brilliant Audrey Henshall (1965) thought the metal remains were more probably bronze. An exploration of the field-names of the area might prove useful in helping to locate the whereabouts of this cairn.
References:
Henshall, A.S. & Wallace, J.C., “A Bronze Age cist burial at Masterton, Pitreavie, Fife”, in Proceedings of the Society Antiquaries, Scotland, volume 96, 1965.
Royal Commission on the Ancient & Historical Monuments of Scotland, Inventory of Monuments and Constructions in the Counties of Fife, Kinross, and Clackmannan, HMSO: Edinburgh 1933.
In days of olde, close to the modern M8 on the edge of the modern industrial estate north of Eastfield, was once an old solitary tomb whose home had laid here, undisturbed, until the coming of the Industrialists. Thought to have been a Bronze Age tumulus, it was destroyed sometime around 1768 according to the regional historian David Ure (1793) who told that,
“A small mound at Hamilton Farm was levelled about 25 years ago. In it was found a “stone coffin” containing human bones.”
The Royal Commission (1978) lads think this may have been the same prehistoric tomb that was reported found on the nearby estate of Farme and destroyed that same year. We have no idea what became of the remains and no trace is left of the site.
References:
Royal Commission on Ancient & Historical Monuments of Scotland. Lanarkshire: An Inventory of the Prehistoric and Roman Monuments, HMSO: Edinburgh 1978.
Ure, David, The History of Rutherglen and East Kilbride, Glasgow 1793.
