Ladywell Lane is shown on the 1855 OS-map (right).
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At present we have no information or images about this site. Be the first person to contribute material by emailing us with info or images to the usual address – megalithix@yandex.com
There’s nowhere to park any vehicles anywhere near this place if you wanna reach this site. And so, from Malham village, take steep eastern road up Malham Rakes (ask a local if needs be) for exaclt half-a-mile (0.81 km) where, at a bittova sharp turn in the road, there’s a footpath on your left. Walk along here for about 350 yards until you hit a straight line of walling on your left. Follow this along, about 30 yards before it turns at a right-angle. On the other side of the wall from here, a barely discernible denuded heap is in the overgrown field. That’s it!
Archaeology & History
To be found above the grand rise of Malham Cove—on its eastern side—the earliest mention I’ve found of this once-large prehistoric burial cairn was in the Cravendale travelogue of William Howson (1850). His description was only a brief one, telling us how,
“The workmen engaged on the fences have lately opened a large barrow, which is known by the local as the Friars’ Heap, near the eastern arm of the Cove, and a quantity of human bones were found.”
In Howson’s opinion he thought “the spot is much more likely to be connected with the marauding Scots than the peaceful monks”; but he was wrong on both counts. When the site was later visited and described by the great northern antiquarian, Harry Speight – aka, Johnnie Gray (1891) – he told us that the place “was much more likely to have been a British or Danish burial mound.”
Originally standing to a height of more than six-feet, the tomb has subsequently been reduced to half that height. The most lengthy descriptions of it were written by the regional antiquarian Arthur Raistrick. In his topographical literary meanderings across the Malham landscape, he gives a fine overview of its features and locale:
“Across the clints the old valley which leads to the edge of the Cove is seen, and looking upstream a grand impression of the Dry Valley, properly called Watlowes, is obtained. Across the foot of the valley a stile crosses rhe wall, and a footpath goes up the hill near to the boundary wall of the Cove; this is Sheriff Hill. At the prominent corner of the wall where the path resumes a level course, it joins the path from Malham Lings called Trougate. Between here and the road there are abundant traces of the Celtic fields, nestling under the small limestone crags that offer shelter from the northeast, evidently as unwelcome a quarter for the wind when these were occupied as today. Where the wall turns at right-angles again towards the Cove, there is a very prominent circular mound nearly a hundred feet in diameter. This is a burial mound of late Iron Age. It was dug into about the year 1845 and in addition to many human bones , fragments of an iron spearhead were found. It is to be regretted that no careful account of this excavation was preserved, as there seems no doubt that this was a multiple burial of some importance. Like other burial mounds in this district, the site was well chosen with a most extensive view which includes many notable hill summits…”
This latter remark could well have come from the pen of the old ley-hunter, Alfred Watkins (1925), who noted time and again how landscape features would seemingly connect one site with another, and another. (the modern idea of leys as ‘energy-lines’ is an American invention and wholly without merit)
A few years after Raistrick gave us his initial description, the cairn was excavated. In his short work on the archaeology of Malham Moor (1961), he wrote:
“A burial mound (that was) three-quarters removed at the time of the enclosures (about 1845) when the mound was dug as a quarry for walling stones. The remaining fragment was trenched right through and was found to be built entirely of stone with a kerb of large flaggy stone laid on the slope at the foot of the mound. Many fragments of decorated pottery were founmd under the turf cover and were associated with what appeared to be discarded gravel from the original quarrying, so may have come from the centre. At the inner edge of the kerb and under a carefully placed cover-stone, a smal oval vessel was got. This is of thick bluey-grey paste, red outside and very flaky so that part of the surface is lost on the two-thirds of the vessel which remains. Prof Stuart Piggott has reported on the pottery. Of this vessel he says — “an oval cup of the so-called ‘Incense Cup’ class: one sherd is of the wall and base of one end, the other a piece spalled off from the inside of the base. I only know of one paralle to this remarkable pot, another oval incense-cup from Far Fields, Lockton, N.R. Yorks, in the York Museum. A very odd little oval ‘cup’ of sandstone from Defford, Bredon, Worcs, in the Hastings Muesum at Worcerster is a stray find and might be of any age, and anyway only provides a vague parallel.”
Another “vessel is represented by sherd of what appears to be a small cinerary urn of collared or overhanging-rim type with the yellow-brown surface characteristic of so many pots of this class. The decoration appears to be in alternating panels of vertical and horizontal lines of uncertain width, the whole forming the so-called ‘hurdle’ pattern. The ornament is made of double lines of twisted cord, one with a right-hand and the other with a left-and twist: such ornament is widely distributed on such vessels…
“A third “vessel is represented by a few sherds with purple-red exterior, decorated with impressed cord, whipped cord and grooving. It is diffcitul to say what sort of pot is represented, but I suspect something within the food vessel class… The whole assemblage could well be contemporary and would fall withini the Middle Bronze Age of conventional nomenclature, somwhat in the middle of the second millenium BC…”
The most striking feature of this site is its position in the landscape, typical of large cairns in the Pennines and much further afield. The view to the south is extensive and would have had some bearing on its construction, as such heights allow for the spirits of the dead to move across the landscape. The huge cliffs of Malham Cove below may also have been an important factor. In the days when this tomb was built, a great waterfall existed at the Cove that has subsequently fallen back to Earth. In many traditional cultures, water is an extremely important element. Its relationship to life is obvious; but also in the Lands of the Dead water feeds the spirit on its journeys. These animistic and geomantic features are essential in looking at the nature of the placement of sites—and this at Sheriff Hill would have been no exception.
Enjoy your sojourns and meditations here…
References:
Gray, Johnnie, Airedale, from Goole to Malham, 1891.
Howson, William, An Illustrated Guide to the Curiosities of Craven, Whittaker: London 1850.
Raistrick, Arthur, Malham and Malham Moor, Dalesman: Clapham 1947.
Raistrick, Arthur & Holmes, Paul F., Archaeology of Malham Moor, Headley Bros: London 1961.
Along the A169 road that runs may miles from Whitby to Pickering, as you go through the small town of Sleights, the road gets steep for a mile or so, until you reach the moorland tops, where the road runs dead straight. After 1.2 miles (1.93km) along the straight road, a small minor road is to your right. Go along here for literally half-a-mile (0.8km) where you’ll see a small dirt-track on your right, with a locked gate. There’s place to park here. You’ll see the large rounded mound of Flat Howe-2 about 200 yards NE. Head there, then another 250 yards north. You’ve arrived!
Archaeology & History
Of the two ‘Flat Howe’ burial mounds on Sleights Moor, this is the northern one of the two, being 250 yards (230m) away from its southern companion (at NZ 85510 04614). It’s quite a big fella too – and so you’d expect there to be quite a bit of information about it. But there isn’t! No recorded excavation has taken place here, despite the top of the monument being cut into. But this might have occurred when the Ordnance Survey lads built one of their triangulation pillars into the side of it. Thankfully it’s not done too much damage.
I was quite surprised to find that even Frank Elgee (1912; 1930) had little to say about either of the two Flat Howes, simply mentioning them in passing in relation to the numerous other prehistoric tombs on these moors. Despite this, the archaeologist L.V. Grinsell (1936) thought this site to be one of “the finest peristalith barrows I have ever seen.” And this one in particular is still very impressive.
First shown on the 1853 OS-map, this large heather-covered mound of earth and stone is some six feet high and measures roughly 22 yards (20m) east-west by 19 yards (17.5m) north-south. The tomb was originally constructed within a circle of reasonably large boulders, some of which were upright. These can still be seen, mainly along the western and southern sides of the monument, although many have been dislodged over time and fallen at various angles, as you can see in the photo. Whether or not these stones were erected first and then the mound built inside the ring, we do not know. It’s the highest point in the landscape on Sleights Moor, with damn good views in all directions: an element that is common to many large prehistoric tombs, for obvious reasons. Other tombs of similar size and probably similar periods in prehistory can be seen close by and on the skyline. Whether this was a deliberate visual ingredient by our tribal ancestors is difficult to say, as the moors here were covered in scattered woodlands in prehistoric times. Only detailed archaeo-botanical surveys would be able to tell us one way or the other.
Folklore
Although we have nothing specific relating to this tomb, an olde creation myth told us that the local giants, Wade and his wife Bel, left their young son (whose name seems to have been forgotten) somewhere on Sleights Moor (which aint a big place). It is worth narrating simply because it may have related to this tomb or its companion close by. Giant legends have long been associated with the creation of many prehistoric tombs in this country and abroad. The story was first written down by George Young (1817) in his magnum opus on Whitby and the tale was subsequently re-told by many others – Mrs Gutch (1901) for one:
“Young Wade, even when an infant, could throw a rock several tons weight to a vast distance; for one day when his mother was milking her cow near Swarthoue, the child, whom she had left on Sleights moor, became impatient for the breast, and seizing a stone of vast size, heaved it across the valley in wrath, and hit his mother with such violence, that though she was not materially hurt, her body made an impression on the stone which remained indelible, till the stone itself was broken up, a few years ago, to mend the highways!”
This rock was Bel’s Rock, whose exact location seems to have been lost.
References:
Elgee, Frank, Early Man in Northeast Yorkshire, Frank Bellows: Gloucester 1930.
Elgee, Frank, The Moorlands of North-Eastern Yorkshire, A. Brown: London 1912.
Grinsell, Leslie V., The Ancient Burial Mounds of England, Methuen: London 1936.
Gutch, Mrs, County Folk Lore – volume 2: Examples of Printed Folk-lore Concerning the North Riding of Yorkshire, York and the Ainsty, David Nutt: London 1901.
Jeffrey, P. Shaw, Whitby Lore and Legend, Home: Whitby 1923.
Roberts, Anthony, Sowers of Thunder, Rider: London 1978.
Smith, A.H., The Place-Names of the North Riding of Yorkshire, Cambridge University Press 1928.
Young, George, A History of Whitby and Streoneshalh Abbey – volume 2, Clarke & Medd: Whitby 1817.
Acknowledgements: A huge thanks to Lindsay Mitchell for getting us up to see this great tomb and its companion; and to James Elkington for use of the photograph.
Along the A65 near Draughton, go (south) uphill at Height Lane until it levels out. ¾-mile (1.2km) up, a modernized stone milepost is where the road crosses the ancient Roman Road. From here, walk west for just over a mile (1.8km), past the trees on yer right, until you approach a small copse on yer right. In the field just before the copse, walk uphill until you reach the highest of the two rises and walk about. You’re damn close!
Archaeology & History
This small cup-marked rock was rediscovered by Chris Swales in April 2018. It’s probably only for the purist petroglyph fanatics amongst you, consisting of just a single cup-mark on its vertical west-face, and another near its top western edge. Official records show no other carvings in the immediate vicinity, but local antiquarians may find it profitable in surveying the area.
The quickest way to get here is to follow the directions to the Sharp Haw Trig Stone. From the Trig Stone keep heading down the footpath until you see the gate at the bottom. Go through the gate and Rough Haw is straight in front of you. Head towards Rough Haw and you will see a track going straight up the middle. Go right up that track and over the top till your on the summit, keep walking forward about 50-60 yards and you will see it.
Archaeology & History
Some petroglyphs have been found near the top of the prehistoric Iron Age settlement called Rough Haw, a few miles north of Skipton. Not previously recorded, this long flat stone and its companion are littered in cup markings (perhaps a couple of dozen). There could be more cups and other markings than we saw today, but by the time we reached here the sun had disappeared, so poor daylight made it difficult to see if there were any more. Another venture up onto this hillfort might be worthwhile to see if anymore can be found.
From Pickering, take the A169 towards Whitby. When you get to the Car Park at the ‘Hole-of-Horcum’ – (you can’t miss it), park the car and walk North along the side of the road towards Whitby. After 60 yds, take the track East. Follow this for approximately a mile until the track splits. Take the concrete track left towards the farm-house of ‘Newgate Foot’. Go through the yard past the house on the right, and you will come to a stream and a gate. Enter the field on the right and up the track. The stones are in front of you.
Archaeology & History
The great rounded hill of Blakey Topping—recorded as early as 1233 CE and meaning the ‘black mound’ or ‘black meeting-place’— has the ruins of a stone circle living several hundred yards to its south, little-known to many. The early writer George Young (1817) seemed to come close here, mentioning the ‘druidic’ standing stones of Blakey Moor and district, but gave no specific indication of the ruinous ring we’re visiting here. Instead, the first real description was penned by Robert Knox (1855) who, at the time of writing, was under the academic spell of druidism: prevalent as it was amongst most universities and places of learning back then. Also, beset by the equally sad plague of Biblical comparitivism—beloved even to this day by halfwits—Knox’s formula about this ancient ring was founded on the druidical reverence of Blakey Topping as a site beneath which our Bronze age tribal ancestors erected their stones with the rounded hill immediately to the north, as signified by its early name, black. (In early place-names, ‘black’ and its variants—dubh, dove, etc—relates to the cardinal direction of ‘north’ and actually means ‘shining’; and white or ban is ‘south’, when both elements are located in relative proximity.) Knox told us:
“At the southwest side of this arch-Druid’s tomb-like hill (Blakey Topping) a far more conspicuous cluster of larger Druid stones occurs; here three pillars form a triangle…and a smaller one…stands one hundred and fifty paces east of these nearer to the farmhouse there. These single stones, possibly, once formed part of a circle… The diameter of a circle formed on this triangle of stones would be about fifty-five feet; but as these pillars form a nearly equilateral triangle, the number of stones in that circle cannot now be correctly ascertained, if, indeed, they ever formed part of a circle…
“These three sandstone pillars, untouched by tools…are much weather-worn; and hence it may be inferred that they are very ancient. I shall only add that the tallest pillar here is nine feet high, from two-and-a-half to three feet wide, and rom fifteen to twenty inches thick, and is the tallest ancient pillar next to the celebrated one in Rudston churchyard, now standing in the eastern part of Yorkshire. When I last visited the Blakey Topping Druid-stones in 1836, I learned that the farmer, on whose ground they stand, “had talked about breaking the three large ones to pieces,” and perhaps nothing but the trouble of doing so has hitherto preserved them, and many others. I told him what had been their use, and begged he would preserve them.”
And thankfully they remain there to this day! Around the same time of Mr Knox’s visit, the Ordnance Survey lads came here too and, in 1854, highlighted the remaining ‘Druidical Stones’ on the first map of the area. But references to the stones from here onwards are sparse and add nothing pertinent to its archaeomythic status. It was a Mr & Mrs Elgee (1930) who were the next to tell us about the site in their exposition on Yorkshire archaeology. They wrote:
“Three large standing stones about 6 feet high on the south-west side of Blakey Topping…are the remains of a circle about 18 yards in diameter. Two or three hollows in the ground indicate the position of other stones, some of which are serving as gateposts nearby. Others have been broken up to help build a wall. These stones are associated with a large settlement sites similar to (one) on Danby Rigg not very far from the imposing Bridestones and approached by an ancient trackway known as the Old Wife’s Trod.”
The general interpretation by the great megalithic archaeologists Aubrey Burl, John Barnatt and their fellow associates, is that these stones are the remains of a stone circle – which seems apt. But of even greater importance seems to be the great hill of Blakey Topping itself, to which this olde ring no doubt related to. Many other prehsitoric sites once scattered this area, but sadly most of them have been destroyed.
References:
Barnatt, John, Stone Circles of Britain (2 volumes), BAR: Oxford 1989.
Burl, Aubrey, A Guide to the Stone Circles of Britain, Ireland and Brittany, New Haven & London 1995.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Elgee, F., Early Man in Northeast Yorkshire, Frank Bellows: Gloucester 1930.
Elgee, F. & H.W., The Archaeology of Yorkshire, Methuen: London 1933.
Gutch, Mrs E., Examples of Printed Folklore Concerning the North Riding of Yorkshire, David Nutt: London 1899.
Acknowledgements: Big thanks to the photographer James Elkington, for use of his photos in this profile. Cheers mate. Also, accreditation of early OS-map usage, reproduced with the permission of the National Library of Scotland.
From Pickering, take the A169 towards Whitby. When you get to the Car Park at the ‘Hole-of-Horcum’ – (you can’t miss it), park the car and walk North along the side of the road towards Whitby. After 60 yds, take the track East. Follow this for approximately a mile until the track splits. Take the concrete track left towards the farmhouse of ‘Newgate Foot’. Go through the yard past the house on the right, and you will come to a stream and a gate and there, ahead of you, rises Blakey Topping…
Archaeology & History
The giant hill of Blakey Topping was recorded as early as 1233 CE and in a simplistic style just means the ‘black mound’; but this derivation has additional ingredients, implying it as a ‘black meeting-place’ or moot. Black in the etymological sense also implies ‘shining’ and it may also relate to the northern airt of black (meaning death, darkness, north, etc), when you’re stood at the ruined stone circle 400 yards to the south. But I’m speculating here…
Several 19th century antiquarians suggested there may have once been a cairn on top of the hill, but others who’ve explored this idea seem to have put it to bed.
Folklore
This great hill is well recognised amongst local people and, to this day, its animistic creation myths and other folklore elements are still spoken. When the photographer James Elkington recently visited the nearby standing stones, he bumped into the old farmer who told him how his father had seen the faerie-folk on the hill many years back. And its modern reputation as a gorgeous site adds to such lore, which dates way back.
In Frank & Harriett Elgee’s (1933) archaeology work, they narrated the old creation myth that local people used to tell of this great hill,
“A witch story related by a native 25 years ago attempts to explain two conspicuous natural features two miles apart on Pickering Moor; Blakey Topping, an isolated hill, and the Hole of Horcum, a deep basin-shaped valley. The local witch had sold her soul to the devil on the usual terms, but when he claimed it, she refused to give it up, and flew over the moors, with the devil in hot pursuit. Overtake her he could not, so he grabbed up a handful of earth and flung it at her. he missed his aim and she escaped. The Hole of Horcum remains to prove where he tore up the earth and Blakey Topping where it fell to the ground.
“From our point of view the significance of this story lies in the fact that between the Hole and the Topping there is a Bronze Age settlement site at Blakey Farm, with its stone circle. The rough trackway leading from the Hole to the circle is known as the Old Wife’s Way, presumably also marking the witch’s flight. This, together with other Old Wife’s Ways, preserves as it were Bronze Age church tracks”.
A relative variation on this tells that the Hole of Horcum was made by the local giant, Wade. He was having a row with his wife, Bell, and got so angry that he scooped out a lump of earth and threw it at her. The huge geological feature known as the Hole of Horcum is the dip left where he scooped out the earth, and Blakey topping, the clod itself, resting in situ where it landed. A christian appropriation of the story replaces Wade and his wife with their ‘devil’: a puerile element unworthy of serious consideration.
In more recent times, the old geomancer Guy Ragland Phillips (1976; 1985) found that a number of alignments, or leys (known as a ‘node’), centred on Blakey Topping: twelve in all, reaching out and crossing numerous holy wells, prehistoric tumuli, standing stones, etc. The precision of the alignments is questionable, yet the matter of the hill being a centre-point, or omphalos, would seem moreso than not.
References:
Elgee, F. & H.W., The Archaeology of Yorkshire, Methuen: London 1933.
Phillips, Guy Ragland, Brigantia, RKP: London 1976.
Phillips, Guy Ragland, The Unpolluted God, Northern Lights: Pocklington 1987.
Smith, A.H., The Place-Names of the North Riding of Yorkshire, Cambridge University Press 1928.
Standing Stone (missing): OS Grid Reference – SE 881 947
Archaeology & History
A number of standing stones were reported by regional historian Robert Knox (1855) in his antiquarian work of this area, but forestry and vandalism has seen the demise of some. This one, however, may possibly still be found, laid down somewhere on the tops, along the ridge aptly-named as Stone Hill Head. Where precisely it might be, we know not—but one of you Yorkshire antiquarian ramblers might be able to find and resurrect it by following old Mr Knox’s notes. Writing extensively of the ancient remains around nearby Blakey Topping this is what he told us of the Stone Hill Head monolith:
“The pillar…standing erect, is five and a half feet high, three broad, and from ten inches to two feet thick. This is much corroded either by natural decomposition, or designedly made so by manual labour; some of the holes in it being circular, as if intended to fit the heads of human beings into them, at the time of their immolation, while laid prostrate on the ground… This stone stands northeast from Blakey Topping, distant about six furlongs, and is the furthest pillar in this collection from that hill.”
If the real explorers amongst you manage to rediscover the stone, please let us know.
References:
Knox, Robert, Descriptions Geological, Topographical and Antiquarian in Eastern Yorkshire, London 1855.
Probably the easiest route to find this is via the Roman Road from Blubberhouses. Go up Cooper Lane a few hundred yards, turning right (west) on the footpath past the Manor House and onto the moor. Walk along the footpath until you hit the dead straight Roman Road and walk 1⅓ miles (past the cup-marked Eagle Stone) until you meet another footpath on your right veering over the haunted Sug Marsh away from the straight road. This takes you to Gawk Hill Gate ½-mile away. Go over the wall here and walk for 350 yards where several stones are just yards to the left of the path. You’re there!
Archaeology & History
Depending on the age of the old path by which this carving lies, it may have represented a marker of the ancient route. It lives in relative isolation from other petroglyphs a mile or so further down the moorland slopes and is probably one only for the purists amongst you. A smoothed (female) medium-sized rock, about 2 yards by 1 yard across, possesses at least two simple cup-marks on its upper western surface. A third cup seems evident between the main two cups, with a carved line running some 10 inches towards the eastern side of the stone. What may be several other cup-marks can be seen on the stone, but the day was overcast when we came here and so we’re unsure as to whether they’re natural or man-made.
Acknowledgements: Many thanks to James Elkington and his little compatriot Mackenzie, who accompanied us to this and other sites nearby.