Hawksworth Spring (02), Hawksworth, West Yorkshire

Cup-and-Ring Stone:  OS Grid Reference – SE 15774 41191

Getting Here

Here’s the one yer after!

You can take the same directions to get here is you follow the route for the Hawksworth Spring (01) carving, or take this alternative route. Take the standard road from Guiseley along Hawksworth Road.  When you reach the first row of old houses in the village, a couple of hundred yards on you reach the village school and, shortly after the footpath is sign-posted.  Walk left (downhill) through the field for half-a-mile until you reach the woods.  100 yards into the into the trees, walk to your right and follow the line of walling straight for 400 yards, then veering right up the slope and it then slowly bends round, keeping to the wallside all along. It then starts heading back downhill.  As it does so, 10 yards from the wall into the woods you’ll see the broken triangular rock of the Hawksworth Spring (01) carving.  Walk another 10 yards where the large holly bushes are and you’ll see the large sloping stone in front of you.

Archaeology & History

This carving is similar in nature to its companion 10 yards away, inasmuch as each of them possess two small arcs of cup-marks almost in the same format, very close together, one above the other near the top of the stone.  It’s possible that the mythic nature/function of this particular element of arcs is the same on each stone—although fuck knows what it might be!

Clear line & faint line of arcs
Clear arc of cups

Below this double arc (only one of which is clearly visible in the photos) we see a scatter of other cup-marks—perhaps six, perhaps seven—one of which appears to have a very faint incomplete ring round it.  When Liz Sykes and I visited the place, the light of day and the shadows across the rock didn’t help to convince us one way or the other, so we await news from other visitors who get better light conditions to tell us whether our hopeful eyes were deceiving us or not.  There are a number of other marks on its surface, but these are much more recent and very obviously cut, or rather scratched, by metal artifacts with no bearing on the prehistoric design.

References:

  1. Boughey, K.J.S. and Vickerman, E.A., Prehistoric Rock of the West Riding (Supplement), Shipley 2018.

Acknowledgements:  Huge thanks to Liz Sykes for her renowned cleaning skills!

© Paul BennettThe Northern Antiquarian

Hawksworth Spring (01), Hawksworth, West Yorkshire

Cup-and-Ring Stone:  OS Grid Reference – SE 15767 41195

Getting Here

Looking down on the stone

Through Baildon town centre, take the road onto Baildon Moor, but instead of turning left up to Baildon Hill, keep straight on the Hawksworth road and 100 yards along you’ll see a car-park is on the right-hand side, just before you start going downhill.  From here, walk down the road a couple of hundred yards until you see the footpath (keep your eyes peeled!) turning right towards The Whitehouse, and from there take the footpath dead straight down to the woods below.  Cross the stream, turn right, then immediately left uphill by the wall-side.  Shortly before reaching the top you’ll see a large triangular sloping slab of rock with a tree at its top.  That’s it!   Alternatively you can come via Hawksworth village by following the directions to the Hawksworth Spring (02) carving, which is just 10 yards east of this one.  Easy!

Archaeology & History

Sketch of carving (after Hedges 1986)
Note the faint cup, top-right

This minimalist design is best seen from above the adjacent rock which, in times gone by, was attached to this very same stone.   The main aspect of the carving are the two short rows of three cups, running almost alongside each other, in a likeness which my compatriot Liz Sykes said “was like some animal footprints.” It’s not a bad description to be honest (this same motif is found on a companion petroglyph just a few yards to the east: the Hawksworth Spring [2] stone).  If you follow the direction of the “animal tracks” to the western end of the stone, you’ll see another isolated cup with a faint incomplete ring around it.  You can just make it out on the photo to the right.  Another single cup-mark seems apparent two-thirds the way down the stone.

References:

  1. Hedges, John (ed.), The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.

Acknowledgements:  Huge thanks to Liz Sykes for her renowned cleaning skills!

© Paul BennettThe Northern Antiquarian

Brackendale Mills, Thackley, Bradford, West Yorkshire

Cup-Marked Stone (missing):  OS Grid Reference – SE 1687 3868

Archaeology & History

Sketch of the missing cup-marked stone

This carving was originally located somewhere close to the old disused Brackenhall Mills on the edge of Thackley, just before you drop down to Thackley tunnel.  It was uprooted sometime in the 1950s and taken several miles away to the Cartwright Hall Museum at Manningham, Bradford, where it sat outdoors behind some fencing for many a-year, accompanied by the large fossil of an ancient tree.

I first saw it there when I lived close by in 1981, in the days before I had such a thing as a camera.  Hence I only have this scruffy old sketch of the design, which I did without adding any notes to help remind me which carving it was!  So this sketch has sat, all-but-forgotten, on a scrap of paper since then, until I recently sussed out which carving it was!

The stone itself was akin to a very large portable rock, with a simplistic design consisting of at least nine cup-marks cut into one of the rounded faces.  One account of the stone suggested there may have been a possible incomplete ring around one of the cups.  When I went back to see the stone about 20 years ago, it had gone.  So I called into the adjacent museum to inquire what had become of it.  The curator (or whoever it was) that I spoke with told me that the stone had been put into a box and placed in the cellars, but refused to let me see it.  I asked to make an appointment to see the stone and he refused that too.  It has not been seen since.  Does anyone know what’s become of it?

References:

  1. Keighley, J.J., “The Prehistoric Period,” in Faull & Moorhouse’s, West Yorkshire: An Archaeological Survey to AD 1500 (WYMCC: Wakefield 1981).
  2. Yorkshire Observer, January 17, 1953

© Paul BennettThe Northern Antiquarian

 

 

Raven Stones (east), Thruscross, North Yorkshire

Cup-Marked Stone:  OS Grid Reference – SE 12000 57932

Getting Here

Ravenstones (east)

Take the A59 road from Harrogate and Skipton and at the very top of the moors near the Gill Head Enclosures, take the small Kex Ghyll road up past the disused quarry works north for a mile or so. At the junction go left for about 1½ miles where, on your left, is Burnt House farm.  A hundred yards past here is a small spot to park on the right-hand side of the road, opposite the gate to Rocking Hall House (make sure you leave enough room for tractors to pass you!).  Across the road is the track to Rocking Hall and, 2 miles along the track, look out for the copse of trees ½-mile NE.  Head towards it and, as you get close to the wall, walk slowly downhill towards the stream where a single block of stone lives.  You’ll find it!

Archaeology & History

Design from above

Rediscovered on Rocking Moor by Rod Chambers on August 15, 2023, this reasonably large sloping block of stone has between 21 and 24 cups cut quite deeply and scattered erratically into it, very similar to one some 200 yards to the northwest (Raven Stones carving 559).  It seems pretty obvious that some of these cups were Nature’s handiwork, but have been modified by human hands.   There’s nothing complex about it, but there may be a semi-circular arc around one of the cups, centre-left of the natural crack that cuts across the top of the stone, but this is very faint and could be just a trick of the eyes.  Going there at sunrise and wetting the stone might tell us for sure.

Acknowledgements:  Big thanks to Rod Chambers for use of his photo in this site profile.

© Paul BennettThe Northern Antiquarian

Scout Willie’s Well, Idle, Bradford, West Yorkshire

Healing Well (destroyed):  OS Grid Reference –SE 1672 3866

Archaeology & History

Along the footpath below the family graveyard at Thackley, the great genealogist and industrial historian J.H. Turner (1878) told that, “at the right hand side of the wood, at the bottom, is Scout Willie’s Well, formerly noted for its medicinal properties” – though whatever curative aspects it possessed have long since been forgotten.  It was also known as the Sweet Willie Well.  I perused the woodlands here searching for the well in my younger days but could find no trace of it; nor is anything shown on the early OS-maps of the area.  

References:

  1. Turner, J. Horsfall, Idle Upper Chapel Registers and Graveyard Inscriptions, Bingley 1878.

© Paul BennettThe Northern Antiquarian

Organn Well, Pontefract, West Yorkshire

Healing Well (destroyed):  OS Grid Reference – SE 45 21

Archaeology & History

The waters of the once-renowned Organn Well goes down in history as being one of the first wells in Britain whose waters were used in a town pump.  Written minutes from an early council meeting described how people gathered in the market place to discuss the objective of making such a pump in the times of Queen Elizabeth 1, in 1571.  It was completed a year later and, some 450 years on, this old relic can still be seen.  The Well used to be found off Penny Lane (now Wakefield Road), some 4-500 yards to the southwest and as such it’s exact position has been difficult to locate.  But the fact that the waters were piped such a distance strongly suggests that the water supply from the Well was damn good – and most probably damn refreshing too!  The old charter told us, in that wonderfully dyslexic manner of the period,

…that a conduit in the Markett Place with lead pipes leading to water from Organ Well to the said conduit shall bee cleansed and repayred at the charge and contribution of severall inhabitants of the Towne and espetially by those that fetch water from the same conduit. And according to the auncient custome of the said Towne, whoe shall not beare theire p’t of the chardge p’portionable to what water they from the same at the discretion of the Majo’ for the time being and his brethren shall be debarred from the benefitt of the said conduit except they shall be poore people.  And likewise that none shall receive any water from the said conduite for to brewe or steep barley w’thall at such time or times as others have need the same for meat water and water to washe w’hall, but onely at such times as there is water to spare over and besides what is convenient for meat and washing.”

More than two hundred years later the water pump was in dire need of attention, as George Fox (1827) told:

“Being in a ruinous state about the year 1810 and the supplies of water being insufficient for the public use; a clause was inserted in the act of parliament… wherein the pump, its pipes, and all other appurtenances belonging to it were vested in the power of the commissioners of the streets, who where bound to see it kept in proper repair.”

And so the water from the Organn Well continued to supply the townsfolk.

The etymology of this well—along with another of the same name near Harrogate—truly puzzled me for a long time; that was until I came across, quite by accident, records from early texts on herbalism.  As a result, it seems very likely that it derives its name from the old English ‘organe,’ which, according to Stracke (1974) and others relates to both varieties of the indigenous herb marjoram (Origanum vulgare and O.marjorana) — a grand medicinal plant that’s pretty common in northern England (I used to go out gathering it each year in my younger days).  There were obviously profuse supplies of this herb growing in and around the well and, as all good herbalists will tell you, when they grow by an old spring or well, their medicinal properties are much better than normal.  The waters and the plant obviously had a good symbiosis; or, as the old women who’d collect the waters and the herbs in days prior to the pump would have told us, “the spirits of the water here are good”…

References:

    1. Fox, George, The History of Pontefract in Yorkshire, J.Fox: Pontefract 1827.
    2. Padgett, Lorenzo, Chronicles of Old Pontefract, Oswald Homes: Pontefract 1905.
    3. Stracke, J. Richard (ed.), The Laud Herbal Glossary, Rodopi: Amsterdam 1974.

© Paul BennettThe Northern Antiquarian

Briery Wood, Ilkley, West Yorkshire

Cup-and-Ring Stone (lost):  OS Grid Reference – SE 0965 4797

Archaeology & History

In Ronald Morris’ (1989) gazetteer of British petroglyphs, he included this curious entry but gave no real details regarding its appearance or history.  Listed by the Royal Commission lads, it would seem to have been located immediately south of the dismantled railway where it used to cross the Addingham-Ilkley road, but no one seems to have seen it either before or since Morris’ description.  Any help regarding its whereabouts would be appreciated.

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
  2. Morris, Ronald W.B., “The Prehistoric Rock Art of Great Britain: A Survey of All Sites Bearing Motifs more Complex than Simple Cup-marks,” in Proceedings of the Prehistoric Society, volume 55, 1989.

© Paul BennettThe Northern Antiquarian

St. Helen’s Well, Hartlepool, Durham

Holy Well (destroyed):  OS Grid Reference – NZ 5236 3421

Also Known as:

  1. Freemen’s Well

Archaeology & History

Highlighted on the 1861 OS-map of the area, there is a curious lack of reference to this holy well until Cuthbert Sharp wrote about it in 1816.  Records of an adjacent St. Helen’s Chapel are in plentiful supply, going all the way back to around 1200 CE—although it’s pretty obvious that a water supply would be attached to the chapel, despite its late literary account.   Sharp told us:

“This chapel is stated to have been on the warren.  According to local tradition, a church once stood near the Freemen’s or St. Helen’s Well, in the Far-well Field, where the ground at present is considerably elevated, and where many hewn stones are constantly discovered, which renders it highly probable that this was the site of the chapel in question.”

Site shown on 1861 OS map
Site on the 1862 Town plan

When Robert Surtees visited here in 1823, the well was still visible, but remains of the chapel were negligible.  On the 1862 Hartlepool Town map, it would seem that a construction—perhaps a well-house—covered the waters, although whatever it may have been seems to have been destroyed sometime in the 1880s, when the entire area was built over.  No remains of this sacred site have been seen since.

References:

  1. Cuthbert Sharp, A History of Hartlepool, Francis Humble: Durham 1816.
  2. Surtees, Robert, The History and Antiquities of the County Palatine of Durham (4 volumes), London 1816-40.

Acknowledgements:  The map accompanying this site profile is Reproduced with the kind permission of the National Library of Scotland

© Paul BennettThe Northern Antiquarian

Chesters House, Humshaugh, Northumberland

Cup-and-Ring Stone (lost):  OS Grid Reference – NY 909 702

Archaeology & History

Chesters carving, 1887

The whereabouts of this carving is somewhat of a mystery.  Originally found three or four hundred yards away to the northeast of Chesters mansion, it was moved from there into the porch entranceway of the place—and here it lived for, hmmmm….well, we’re not quite sure how long it was here.  The only description of the carving seems to have been made by the Rev. G.R. Hall in 1887, and between then and sometime in the 20th century, it’s disappeared to god-knows-where.  The only known photo of the carving (right) suggests that the original design was somewhat bigger as the stone looks to have been broken off from a larger piece.  Mr Hall told us:

“this stone is 3 feet in length by 2 feet 6 inches in breadth, of irregular form.  It has five incised cups on each side of a wide, slightly curved channel, which crosses the stone at nearly its widest part.  Two other grooves intersect this longest channel, one forming a segment of a circle.  At the opposite end of the slab are two nearly parallel grooves passing towards the largest hollow. The ten cups vary from 1½ inches to 3 inches in diameter, and are from half an inch to an inch in depth.”

All being well, the carving is hiding in a wall somewhere, or maybe beneath His Lordship’s bed.  Hopefully it’ll re-appear sometime soon…

References:

  1. Beckensall, Stan, Northumberland’s Prehistoric Rock Carvings – A Mystery Explained, Pendulum: Rothbury 1983.
  2. Hall, G.R., “On Some Cup-incised Stones, found in an Ancient British Burial-mound at Pitlands Hills, near Birtley, North Tynedale,” in Archaeologia Aeliana (2nd Series) volume 12, 1887.

© Paul BennettThe Northern Antiquarian

 

Mountain Farm, Whittingham, Northumberland

Cup-and-Ring Stone (lost):  OS Grid Reference – NU 053 128

Archaeology & History

This lost carving may have been brought to light as a result of field ploughing which, quite fortunately, uncovered a Bronze Age burial site with a cup-and-ring stone therein.  It was reported by the regional historian David Dixon (1895) in his classic work on this area, although his description was brief and he made no sketch of the design.  He told us:

“A stone-lined grave or cist, similar to that discovered at Mile, was found several years ago on Mountain Farm, in or near to which was a sandstone slab, covered with a fine example of the incised circles, such as are found in the rocks at Routin Lynn, Bewick Hill, Chatton Law and Lordenshaws Camp.”

These other petroglyphs he mentions are bloody impressive!  Sadly they’re not yet on TNA. (site profiles required of them are considerable in size – if anyone would like to write them 😉 )

References:

  1. Beckensall, Stan, Northumberland’s Prehistoric Rock Carvings – A Mystery Explained, Pendulum: Rothbury 1983.
  2. Dixon, David D., Whittingham Vale, Northumberland, Robert Redpath: Newcastle-upon-Tyne 1895.

© Paul BennettThe Northern Antiquarian