To search for any sites in the northern counties of England (previously known as Brigantia), click on the list of relevant counties, below. Please note that not all these english counties were truly in Brigantia, but they came close to its southern edges; and as parts of them tickle the edges of the southern Pennines, I thought they should be included. Hope that’s OK with everyone!
High up in the landscape on the northwestern edges of Bradford, where we now find the Chellow Heights reservoirs, ancient man saw fit to place the remains of their dead. It’s in a damn good location too, typical of burial sites. The views to the immediate north are directly at Rombalds Moor where, as we all know, Bronze Age and other prehistoric remains are found in huge numbers.
It was during the construction of the Chellow Heights reservoirs when the site was uncovered. Twas here, in June 1921, where segments of three urns and,
“an incomplete incense cup, 2 inches high and 3 inches diameter at its base, were found together with partly burnt bones”,
of what were thought to be a young female adult. There are few other details. The fact that there was no mention of any covering mound, nor mass or stones, strongly implies that neither a tumulus or cairn covered these urns—and neither place-name evidences nor early maps indicate anything to suggest such a monument—so it would be fair to surmise they had been deposited in a stone cist.
References:
Barnes, Bernard, Man and the Changing Landscape, Merseyside County Council 1982.
Longworth, Ian, Collared Urns of the Bronze Age in Great Britain and Ireland, Cambridge University Press 1984.
Rowe, J.H., “An Ancient Burial at Chellow, near Heaton,” in Heaton Review, volume 2, 1928.
Cist (destroyed): OS Grid Reference – SE 1196 3824
Archaeology & History
The remains of a prehistoric tomb existed near the foot-bridge on the south-side of the canal at Dowley Gap, but was destroyed during the building of the sewage works there in 1951. It was reported by a Mr Duncanson to Bradford’s Cartwright Hall archaeology group, who told how they accidentally uncovered it during construction work. He told that the
“stone cist (was) about 3½ feet long and 1½ feet deep and was found on rising ground at the western end of the works where the storm water tanks are now situated.”
We obviously don’t know the age of the cist, but such grave monuments are most commonly Bronze Age. The existence of the Crosley Wood Iron Age enclosure 4-500 yards NNW and the prehistoric circle 800 yards east are the nearest other known early period monuments.
References:
Jackson, Sidney, “Stone Cist at Bingley,” in Cartwright Hall Archaeology Group Bulletin, 3:6, 1958.
By whichever route you wanna take, get y’self to the prominent cup-and-ring marked rocks known as the Thimble Stones near the very top of these moors. From here, walk roughly 400 yards southwest onto the bare open moors (there are no footpaths here) and you’ll see these two isolated prominent boulders living quietly on their own. You can’t really miss ’em! You’re there.
Archaeology & History
Of the two giant boulders here, both are included in the petroglyph surveys of Hedges (1986) and Boughey & Vickerman’s (2003) as possessing “all natural” cup-marks on their top and vertical surfaces. Those on top of the rocks certainly seem to be Nature’s handiwork, whilst many of the seeming ‘cups’ on the vertical face of one (not the one pictured here) are due to gunshots. I’m not quite sure when they were done, but they certainly didn’t exist during the many visits I made here in the in the 1970s and ’80s.
They stones included in most of the standard antiquarian surveys of the 19th century, with the earliest being Forrest & Grainge (1869) who described them as,
“two detached masses of rock, standing alone upon the moor. The first is 14ft in length by 8ft in height, tapering to the ground; a set of cups and channels occupy the highest point. The other, distant 13 yards, is of an irregular square form, 45 yards in circumference and 7ft high. This stone appears to be tilted on its edge, presenting its cleavage upwards, and has hollows containing water, but is so much wasted above that if it has ever borne the cups and channels, they are now obliterated.”
On top of an Egg, c.1986
Collyer & Turner (1885) described “a number of cups” on the edge of the northern rock; and Romilly Allen (1896) likewise. Even that historical literary giant, Harry Speight (1900), added his own tuppence here, telling folks how both Eggs “are channelled and bear cups.”
It’s very possible that these isolated stones did have some sort of significance to our prehistoric ancestors. There are innumerable examples worldwide of rocks like this possessing ritual and mythic lore—and many in the British Isles too. And the cupmarks on the stones may have been enhanced by those same prehistoric ancestors. But we’ll never know for sure…
Folklore
The creation myth behind the Two Eggs is one echoed in traditions across the world. Folklore tells that the Eggs were said to have been laid here by a great dragon who lived within a hill some distance to the south. All other aspects of the tale have sadly long since been forgotten…
References:
Allen, J. Romilly, “Cup and Ring Sculptures on Ilkley Moor,” in The Reliquary, volume 2, 1896.
Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
Collyer, Robert & Turner, J.H., Ilkley: Ancient and Modern, William Walker: Otley 1885.
Forrest, Charles & Grainge, William, A Ramble on Rombald’s Moor, Northern Antiquarian: Bradford 2012 (1st published 1867-69).
Hedges, John (ed.), The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.
Speight, Harry, Upper Wharfedale, Elliott Stock: London 1900.
Follow the directions to reach the impressive Woofa Bank prehistoric enclosure. You need to find the walling that constitutes the enclosure itself and walk along to its eastern side where you’ll reach an ‘opening’, as if it may once have been an entrance at that side of the enclosure. A reasonably large sloping rock is on one side of this ‘entrance’. You can’t really miss it!
Archaeology & History
Unlike many of the other petroglyphs found within the Woofa Bank enclosure, the design on this one is faint — very faint indeed (much like the recently uncovered triple-ring petroglyph by the Thimble Stones). Comprising simply of a small cluster of cup-marks, you’ll struggle to see this one — unlike its compatriot on the western wall of the enclosure.
Looking down on the rockSome very faint cupmarks
It consists of a single cup-mark on the northern edge of the stone, whilst on the sloping southern part of the rock are a number of very faint cups, eroded by them there millenia of Nature’s wind and weathering. One or two of the cups are just visible in good lighting, but what are almost certainly a few more can be seen when the rock is wet and in low daylight hours. It’s a design that’s probably only of interest to the hardcore petroglyph fanatics, but without doubt this is yet another carving within this obviously important prehistoric enclosure.
The easiest way to find this is to take the same directions to reach the Woofa Bank settlement. Get your compass out and make sure that you’re at the northern edge of the settlement walling. From here, walk about 60 yards northwest and keep your eyes peeled for a rock about 2 feet high, curved and elongated with its top surface above the heather. You’ll find it.
Archaeology & History
The name I’ve given to this stone is a conjectural one based entirely on comparative petroglyph designs elsewhere in the world. Or to put it more simply: elsewhere in the world we find examples of prehistoric rock art showing animal tracks and rituals relating to hunting animals, and in the design of this petroglyph on Ilkley Moor I wondered if we might be looking at something similar. Internationally respected anthropologists, archaeologists, geologists and rock art specialists such as Lawrence Loendorf (2008), Polly Schaafsma (1980), Dennis Slifer (1998) and many others show examples of animal tracks in the US and Mexico (examples exist throughout the world), and it’s not unlikely that some of the petroglyphs in the UK represent such things. But, like I say, this particular carving may have nowt to do with such a thing and the idea is entirely conjectural on my part and is probably way off the mark.
Deer-print motif & cup
Located less than 60 yards (54m) northwest of the impressive Woof Bank enclosure, it’s possible that the first literary note of this was by Stuart Feather (1968) when he made note of five cup-and-ring marked rocks (which) have been revealed by erosion in 1968,” telling us that some of the motifs on the rocks included cups with and without rings, channels and eye-shaped marks (occuli)— the latter of which may relate to this stone.
A more definite description of the stone was made in John Hedges (1986) survey where he described it in that usual simplistic form, telling us: “Long rock, its surface on two levels, sloping N to S in heather. Two large oval cups and one cup at N end. One clear cup at S end.”
Hedges’ 1986 sketch
It is these two elongated cups that have the distinct appearance of deer tracks. (another animal with a similar footprint is the goat) The cup-mark in front of them and the one at the back of the rock may be something relative to the animal. But more important than this is to recognise that, in lots of cultures, animal tracks are represented in some petroglyphs. That’s more important to think about when you look at British rock art, than the improbability of this design being such a thing…
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
Feather, Stuart, “West Yorkshire Archaeological Register – Ilkley (WR) Green Crag Slack,” in Yorkshire Archaeology Journal, volume 42, 1968.
Hedges, John, The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.
Loendorf, Lawrence L., Thunder and Herds – Rock Art of the High Plains, Left Coast: Walnut Creek 2008.
Schaafsma, Polly, Indian Rock Art of the Southwest, University of New Mexico Press 1980.
Slifer, Dennis, Signs of Life – Rock Art of the Upper Rio Grande, Ancient City: New Mexico 1998.
There is no specific archaeological information about this stone. However, we must take note of the so-called “devil’s footprint” that was on the boulder. In some parts of the UK, some devilish and other mythic footprints on stone are prehistoric cup-markings; but we have no idea whether this impression was such a carving or—more probably in this case—Nature’s handiwork. The field in which the stone existed was said to be the place where the so-called Battle of Winceby occurred.
Folklore
The stone was mentioned in several old tomes, with each one generally repeating the same familiar story, and with motifs that will be familiar to antiquarians and folklorists alike. In an early edition of Notes & Queries we were told of,
“the large stone in Winceby field, where soldiers had sharpened their swords before the battle. This was a stone of fearful interest, for much treasure was supposed to have been buried under it. Numerous attempts have been made to get at this treasure, but they were always defeated by some accident or piece of bad luck. On the last occasion, by ‘yokkin’ several horses to chains fastened round the stone, they nearly succeeded in pulling it over, when, in his excitement, one of the men uttered an oath, and the devil instantly appeared, and stamped on it with his foot. “Tha cheans all brok, tha osses fell, an’ tha stoan went back t’ its owd place solidder nur ivver; an’ if ya doan’t believe ya ma goa an’ look fur yer sen, an’ ya’ll see tha divvill’s fut mark like three kraws’ claws, a-top o’ tha stoan.’ It was firmly believed the lane was haunted, and that loud groans were often heard there.”
The tale was retold in Grange & Hudson’s (1891) essay on regional folklore. In Mr Walter’s (1904) excellent local history survey, there was an additional shape-shifting element to the story which, in more northern climes, is usually attributed to hare; but this was slightly different. The stone, as we’ve heard,
“was supposed to cover hidden treasure, and various attempts were made at different times to remove it, sometimes with six or even eight horses. At one of these attempts, his Satanic Majesty, having been invoked by the local title of ‘Old Lad’ appeared, it is said, in person, where upon the stone fell back, upsetting the horses. On another occasion a black mouse, probably the same Being incarnate in another form…ran over the gearing of the horses, with a similar result. Eventually, as a last resort, to break the spell, the boulder was buried, and now no trace of the boulder, black mouse, or Satan’s foot-print remains.”
Sadly we have no sketches of the devil’s ‘footprint’; and if local lore is right, we’ll never know. For tis said that a local farmer in the 1970s dug down and removed the stone completely. All that he found were numerous broken ploughshares around the rock, indicating that many tools had been used to shift the stone. In much more recent times however, a fellow antiquarian has said that it can still be found: so, if you can get a good photo of it, stick it on our Facebook group.
References:
Grange, Ernest L. & Hudson, J.C. (eds.), Lincolnshire Notes and Queries – volume 2, W.K. Morton: Horncastle 1891.
Gutch, Mrs & Peacock, Mabel, Examples of Printed Folklore Concerning Lincolnshire, David Nutt: London 1908.
Walter, J. Conway, Records, Historical and Antiquarian of Parishes around Horncastle, W.K. Morton: Horncastle 1904.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
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From Pickering take the moor road towards Whitby (A169) for approx. 12 miles. After passing the Fylingdales Early Warning radar on the right (you can’t miss it), the road dips down to cross Eller Beck as a dog leg. After a half mile turn off left (west) towards Goathland (signposted). Follow the road under the North Yorks Moor railway bridge and after a third-of-a-mile the road turns slightly left. Park in the little layby and follow the track onto the moors. Cross the small stream and walk along the narrow track through gorgeous heather for a mile and a half. Ahead you will see Simon Howe prominent on a ridge, with a stone row leading to it.
Archaeology & History
Not included in either of the giant megalithic alignments surveys of Burl or Thom, it seems that the first archaeological reference to this site was made by Raymond Hayes (1988). He visited the site in 1947, shortly after a moorland fire had cleared away all the vegetation, allowing for a clearer view of the stones and, after his brief description of the adjacent Simon Howe tomb, he told that,
“The ridge is also the site of what is an unusual feature for the moors: a stone alignment consisting of three, formerly five upright stones that lead to a low eroded cairn c.65m to the south(west). A moor fire in 1947 revealed the fourth, fallen stone, and I was able to locate the socket of a fifth.”
Raymond Hayes 1947 photoStone row on GoogleEarth
From hereon, Hayes seemed to more interested in seeking out and describing a large number of flints that he found scattered on the ground around Simon Howe and its associated monoliths than the stones themselves. Very sad… The exact position of the missing fifth stone seems to be shown on Hayes’ plan as being closest to the cairn, about 10-15 yards away, but no trace of this remains. However, of the remaining monoliths, they are all clearly visible from the air on Google Earth!
The most southerly of the four stones (SE 83016 98119) stands just over 3 feet tall and the second upright, leaning at an angle, is just slightly taller, with the tallest of the three uprights at the northeastern end, being some 6 feet tall. The fourth fallen stone (SE 83031 98142) lies just beyond this in the heather and which, if resurrected, would stand some 4 feet in height. The length of the row, stone-to-stone, is just over 29 yards (26.6m). I’m not aware if this site has ever been assessed as having an astronomical function, but its angle to the northeast might suggest a lunar rising. Perhaps more pertinent would be another prehistoric cairn that can be seen less than 100 yards away past the northern end of the stone row: as North is the cardinal direction symbolizing Death in traditional lore…
From Pickering take the moor road towards Whitby (A169) for approx. 12 miles. After passing the huge Fylingdales Early Warning radar on the right (you can’t miss it), the road dips down to cross Eller Beck as a dog leg. After a half mile turn off left (west) towards Goathland (signposted). There’s a free car park on the left where you can sit for awhile and enjoy the views. Follow the road under the North Yorks Moor railway bridge, and after a third-of-a-mile the road turns slightly left. Park in the little lay-by and follow the track onto the moors. Cross the small stream and walk along the narrow track through gorgeous heather for a mile and a half. Ahead you will see Simon Howe prominent on a ridge, with a stone row leading to it.
Archaeology & History
This impressive prehistoric tomb was first described in deeds as early as 1335 as Simondshou, which A.H. Smith (1928) translates to mean ‘Sigemund’s mound’ – alluding it to have been either the burial of someone with that name, or a name given to it by the incoming Vikings, oh so many centuries ago. The latter is the more probable of the two…
Simon Howe (photo by James Elkington)Hayes’ 1947 photo of Simon Howe
With excellent views in all directions, this monument is found high up in the landscape at the meeting of four paths that are closely aligned to the cardinal directions. It was highlighted as a tumulus on the 1854 OS-map of the region and subsequently included in Windle’s (1909) listings as a “round barrow”, found in association with “three upright stones” running to the northeast. There are in fact four stones.
Not much has been written about it in archaeological circles. Thankfully a brief survey of it was undertaken in 1947 by Raymond Hayes (1988) after a moorland blaze had cleared the heather, enabling good conditions to see the site more clearly. He told that,
“Simon Howe…is very mutilated, what survives indicates that it was 11.50m in diameter and it is clear that it incorporated a stone kerb.”
This “stone kerb”, or surrounding ring of stones, is a feature found at other tombs on these hills—Flat Howe (1) being just one example. However, in contrast to Flat Howe (1), Simon Howe has had most of its central mound totally stripped by peoples unknown a few centuries ago. The remains we see today look more like a small ruined stone circle with internal rubble and a new walker’s cairn growing slowly from its centre. Outside the cairn, just a few yards northeast, a fascinating megalithic stone row emerges. Whether these were erected at the same time (in the early to mid-Bronze age, in my opinion) only an excavation would tell.
Acknowledgements: A huge thanks to James Elkington for use of the photograph in this site profile, as well as telling us about Getting Here. And the map accompanying this site profile is Reproduced with the kind permission of the National Library of Scotland.
Sacred Well (destroyed): OS Grid Reference – SE 1589 3132
Archaeology & History
Low Well on 1852 map
Along the now-lost Low Well Road between Little Horton and West Bowling, could once be found this innocuous-sounding water source. Shown on the 1st OS-map of the area in 1852, the site was deemed to be little other than a ‘public well’. At the end of the 19th century, a small well-house was built over the waters; and the years following that saw its complete demise. Its name you would think relates to a position in the land, but the dialect word low, or lowe can mean “a flame, blaze, light, glow”, it can also refer to a prehistoric tomb. However in this case it most likely derives from “a pond or standing pool”.
…And if some of you wonder why I have given this so-called Public Well the provenance of being a “sacred well”, please keep reading…
Folklore
Although it was deemed a simple ‘public well’ by historians and the public water authority, local folk knew there was much more to it than that! In the Bradford area, this innocuously-named Well is the most promiscuously supernatural of all water sources, with a hidden history of magickians, ghosts and black dogs haunting its once ancient flow. It was a site remembered as having oracular powers, where local people used it in scrying the future. For such powers to work here, one had to gaze into the waters as they stilled at 6 o’ clock in the morning – a common time used by ritual magickians for the invocations of spirits.
The Bradford historian William Scrotum (1889) told us that in the 1860s, local people reported that the phantom black dog—or Bharguest as it was known—with its glowing red eyes, was seen coming out of the well after dark and scaring people half out of their wits. Very soon people would not even venture out after dark for fear of encountering this great harbinger of Death. Several years passed before local people called upon the abilities of a ritual magickian in the hope that he could lay the ghostly hound and bring peace and stability back to the hearts and minds of those living hereabouts. Eventually, after much work, the magickian exorcised the waters and cast the black dog back into the depths of the Earth from whence it had come and, to this day, sightings of the spectral hound have stopped.
Water sources that possess ingredients of hauntings, magic and oracular properties are universally ascribed as ‘sacred’ in one way or the other. In pre-industrial times I have little doubt that, amongst the animistic pantheon of local Bradfordians, this was no exception.
References:
Scruton, William, Pen and Pencil Pictures of Old Bradford, Thomas Brear: Bradford 1889.
Wright, Joseph, The English Dialect Dictionary – volume 3, Henry Frowde: London 1902.
From Ilkley, go up to White Wells (ask a local if y’ get stuck) and walk round the back of the building. Walk to the trees and then follow the footpath up onto the moors; but after 70 yards a small footpath on your right goes up the slope. Take this and after about 90 yards it veers round to your left, following the contours up towards the copse of trees. Another 100 yards up it meets with another path and once here, just yards in front of you, right by the side of the footpath, is the stone in question.
Archaeology & History
First described in John Hedges (1986) survey, this simple cup-marked stone typifies many petroglyphs on these moors: a barely visible design much eroded by centuries of wind and water, with markings perhaps only of interest to the devoted student and explorer. But at least it’s a good place to sit, rest and watch the valley below.
Looking down at the cupsHedges 1986 sketch
This old fella looks to have only five cupmarks on its supper surface, one of which is elongated, as shown in Hedge’s drawing. However, when he saw this, he thought the elongated ‘cup’ consisted of three of them in a line, all linked up. He saw a “medium sized smooth grit rock standing in grass, its surface triangular in shape, with flat top sloping slightly N to S. Three cups connected by a groove, c. four other cups, all shallow and worn.”
This description was echoed in Boughey & Vickerman’s survey (2003), where they thought that the “triangular top surface has about seven worn cups, three connected by a short groove.” But if the light isn’t quite right, this can be very difficult to see.
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
Hedges, John (ed.), The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.
