Author: megalithix

Village Cross, Deerhurst, Gloucestershire

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Cross (destroyed):  OS Grid Reference – SO 870 299

Archaeology & History

In Charles Pooley’s (1868) definitive account of Gloucestershire county crosses, he informs us that,

“there was formerly a Cross erected in this village, but it has long since disappeared.”

He gives no further information about its history, but we must surmise that it was either associated with the ancient priory on the north side of the village, or in the traditional place at the centre of the the village. The grid-reference cited places the lost cross in the grounds of the priory.

References:

  1. Pooley, Charles, Notes on the Old Crosses of Gloucestershire, Longmans Green: London 1868.

© Paul Bennett, The Northern Antiquarian

Churchyard Cross, Lower Dowdeswell, Gloucestershire

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Cross (destroyed):  OS Grid Reference – SP 001 199

Archaeology & History

In Charles Pooley’s (1868) definitive history on the county crosses, this monument is mentioned in passing without any known history, apart form it been destroyed sometime in the early 19th century:

“A cross formerly stood in the churchyard, but it has been removed within living memory.”

References:

  1. Pooley, Charles, Notes on the Old Crosses of Gloucestershire, Longmans Green: London 1868.

© Paul Bennett, The Northern Antiquarian

Village Cross, Powerstock, Dorset

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Cross (destroyed):  OS Grid Reference – SY 5167 9622

Archaeology & History

This old cross was almost lost to history, but thanks to personal notes written by one John Banger Russell in 1780, we’ve been left with a description of the monument, which Alfred Pope (1906) published in his survey:

“In the middle of this parish are the remains of a large cross, which has been much injured by time.  The shaft, which seems to have been of considerable height, has been taken down, tho’ the base or pediment still continues in its proper place.  The ascent was by four steps but the whole is very ruinous.”

Nearly a hundred years later in the hugely updated magnum opus of John Hutchins (1863), the site had long gone:

“A mutilated cross which stood in the centre of the village at the beginning of the present century, has since been destroyed.”

References:

  1. Hutchins, John, The History and Antiquities of the County of Dorset – volume 2, Bowyer & Nichols: London (3rd edition) 1863.
  2. Pope, Alfred, The Old Stone Crosses of Dorset, Chiswick Press: London 1906.

© Paul Bennett, The Northern Antiquarian

Wester Glentarken (2), St Fillans, Comrie, Perthshire

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Cup-Marked Stone:  OS Grid Reference – NN 66431 24782

Getting Here

Singe cup-mark, near the middle of the stone

Follow the same directions as if you’re visiting the Wester Glentarken (1) carving, but some 10-15 yards before reaching it, you’ll notice this smaller rock with a series of curious naturally-eroded features on it.

Archaeology & History

This rounded stone has a series of natural deep cracks and undulating geological features on its surface, some of which look like elongated man-made cup-marks—but they’re not!  The only man-made ingredient on this stone is the deep single cup-mark close to the centre of the stone, as you can see in the photo.  That’s it—nowt else!

© Paul Bennett, The Northern Antiquarian

Wester Glentarken (1), St Fillans, Comrie, Perthshire

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Cup-Marked Stone:  OS Grid Reference – NN 66412 24783

Getting Here

Cupmarked stone in situ

1½ miles out of St Fillans on the A85 road to Lochearnhead you’ll reach the boating marina by the lochside.  A hundred yards or so past this, park up.  Cross the road and walk 50 yards to your right then follow the dirt-track up into the trees.  After ⅓-Mile (0.5km) turn left to the old house on your left and follow the green path around it, then around the right-side of the rocky knoll in front of you.  Once you’re on the level ground around the knoll, walk forward for less than 100 yards.  Y’ can’t really miss it!

Archaeology & History

4 of the 5 main cups

A simple design, but a clear one, of four deep cup-marks which can be seen on the eastern side of the stone, with a solitary one—much more faint—just over the rise on the more western section of the rock.

There are a number of other large sections of rock around the knoll with what appear to be cup-markings of various forms, but apart from perhaps one or two exceptions, the vast majority of them—as Currie (2005) also noted—seem to be natural.

References:

  1. Currie, George, “Wester Glentarken, Perth and Kinross (Comrie parish), cup-marked rocks,” in Discovery & Excavation Scotland, vol. 6, 2005.

© Paul Bennett, The Northern Antiquarian

The Cross, Gussage All Saints, Dorset

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Cross (destroyed):  OS Grid Reference – ST 999 108

Archaeology & History

In days of olde an old stone cross used to stand “at the crossroads just outside the churchyard,” wrote Alfred Pope (1906); but even in his day he told that “the cross has long since disappeared.”  He continued:

“The Rev A.S.B. Freer, vicar, informs the writer that the site is still known as ‘The Cross’, and is never called by any other name by the villagers.”

The church in the village is dedicated to All Saints, whose festival date was known in older times to be the pre-christian New Year’s Eve, or Halloween, when the spirits of the dead move across the landscape.

References:

  1. Pope, Alfred, The Old Stone Crosses of Dorset, Chiswick Press: London 1906.

© Paul Bennett, The Northern Antiquarian

Craven Hall Hill (2), Hawksworth Moor, West Yorkshire

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Ring Cairn:  OS Grid Reference – SE 14574 44098

Getting Here

Site shown on 1851 map

Unless the heather’s been burnt back, this takes a bitta finding.  Direction-wise, the easiest is from the moorland road above Menston.  Go up Moor Lane and then turn right along Hillings Lane. 350 yards on is a dirt-track on your right marked as Public Footpath.  Walk up here for two-thirds of a mile—going past where the track goes left to the Shooting Range—to where the track splits.  Bear left and after 250 yards you reach a fence on your left where the moorland proper begins.  Follow this fence SW for 300 yards until it does a right angle turn.  Just before this, you’ll see a large worn overgrown trackway or path running north into the moorland.  Walk up here for nearly 100 yards and look around.  Best o’ luck!

Archaeology & History

Western arc of earth & stone

Shown on the 1851 OS-map adjacent to the long prehistoric trackway that runs past Roms Law, the Great Skirtful and other prehistoric sites, the antiquarian wanderings of Forrest & Grainge (1868) came past here and, although didn’t mention the Craven Hall cairns directly, they did write of “a group of barrows” hereabouts, and this may have been one of them.  James Wardell (1869)  gave an even more fleeting skip, only mentioning “pit dwellings” hereby.  A little closer to certainty was the literary attention Collyer & Turner’s (1885) pen gave, where they described, “near the adjoining old trackway, which runs from East to West, will be seen a small barrow”—but this could be either of the Craven Hill sites.  And the usually brilliant Harry Speight (1900) gave the place only more brevity….

Structurally similar to Roms Law nearly ¾-mile northwest of here, this little-known and much denuded prehistoric tomb has seen better days.  It is barely visible even when the heather’s low—and when we visited recently, the heather was indeed low but, as the photos here indicate, it’s troublesome to see.  It’s better, of course, with the naked eye.

Highlighted ring cairn, looking NE
Highlighted ring cairn, looking SE

It’s the most easterly cairn in the large Bronze Age necropolis (burial ground) on Hawksworth Moor.  Measuring some 12 yards across and roughly circular in form, the ring is comprised mainly of many small stones compacted with peat, creating a raised embankment barely two feet high above the heath and about a yard across on average.  A number of larger stones can be seen when you walk around the ring, but they don’t appear to have any uniformity in layout such as found at the more traditional stone circles.  However, only an excavation will tell us if there was ever any deliberate positioning of these larger stones.  It would also tell us if there was ever a burial or cremation here, but the interior of the ring has been dug out, seemingly a century or two ago…

References:

  1. Collyer, Robert & Turner, J.H., Ilkley: Ancient and Modern, William Walker: Otley 1885.
  2. Faull, M.L. & Moorhouse, S.A. (eds.), West Yorkshire: An Archaeological Guide to AD 1500 – volume 1, WYMCC: Wakefield 1981.
  3. Forrest, C. & Grainge, William, A Ramble on Rumbald’s Moor, among the Rocks, Idols and Altars of the Ancient Druids in the Spring of 1869, H. Kelly: Wakefield 1868.
  4. Speight, Harry, Upper Wharfedale, Elliott Stock: London 1900.
  5. Wardell, James, Historical Notes of Ilkley, Rombald’s Moor, Baildon Common, and other Matters of the British and Roman Periods, Joseph Dodgson: Leeds 1869.

© Paul Bennett, The Northern Antiquarian

Lady Well, Dundee, Angus

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Holy Well (destroyed):  OS Grid Reference – NO 4026 3072

Also Known as:

  1. Ladies Well
  2. Our Lady’s Well

Archaeology & History

Lady Well on 1776 map

One of at least five sacred wells that could once be visited in Dundee: like its compatriots they have all fallen under the hammer of the Industrialists and flow no more.  Our Lady’s Well could once be seen near the ancient Chapel of our Lady, “flowing from under the Chapelshade Braes,” said Maxwell (1884), its waters “bright and sparkling,” but today it has been drained and laid to rest beneath the road.  Its memory however, has been preserved in the modern place-names of the Ladywell Roundabout and the nearby Ladywell Avenue.

The well was mentioned as far back as 1409 when, as Alex Lamb (1895) found, it was referred to in a contract between the Constable of Dundee and the burgesses.  It flowed freely until the beginning of the 18th century when, as Maxwell told us, “the water from the Lady well was impounded and conveyed in pipes for supplying other cisterns throughout the town.”  Nicoll (1923) thought there may have been a well-house built around it.  Previously, the water from here was one of many springs and burns that fed the larger Castle Burn down to the sea.

The generally approved idea that Lady Wells derive from St Mary was questioned in this instance in Colville’s (1822) survey, who thought, not unreasonably, that

“As a convent stood near the same place, it is more probable that it took the name of the Ladies-well, from the fair sisterhood, who must have been the guardians of it and of all the places near them.”

He may be right.  Colville also brought attention to a second water supply close by that seemed to be of equal importance in a pragmatic sense as the Lady Well herself.  In danger of being destroyed, the author brought attention to it and insisted on securing its survival.  He wrote:

“A little to the west, and adjoining to the Lady-well, is a large garden lying on a gentle declivity, called the Lady-well Yard,— in which there is a most abundant spring of excellent water, that was never known to fail in the driest summer, even when the Lady-well was so drained as not to afford supply to the inhabitants.  Should this be employed for a steam-engine in the present prosperous state of manufactures, a pit for the water would require to be sunk, which might materially injure the Lady- well.  It would certainly, therefore, be of advantage to the town, if the Magistrates could procure this property,— which would prevent the Lady- well being endangered; and the addition of this copious spring would at all seasons afford a plentiful supply of excellent water to the town.”

References:

  1. Colville, A., Dundee Delineated, A. Colville: Dundee 1822.
  2. Lamb, Alexander C., Dundee: Its Quaint and Historic Buildings, G. Petrie: Dundee 1895.
  3. Maxwell, Alexander, The History of Old Dundee, David Douglas: Edinburgh 1884.
  4. Nicoll, Alexander, The First History of Dundee, D. Winter: Dundee 1923.

© Paul Bennett, The Northern Antiquarian

St. Mary’s Well, Dundee, Angus

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Holy Well (lost):  OS Grid Reference – NO 401 301 (approximation)

Archaeology & History

Cited just once in the “Register of the Great Seal” (Registrum Magni Sigilli) in the year 1512 CE, this Fontis Beate Marie, or Well of St. Mary has long since disappeared.  Its exact location in the city has been forgotten, but it seems likely to have been close to St. Mary’s Church.  Further research is needed.

Links:

  1. Saints in Scottish Place-Names

© Paul Bennett, The Northern Antiquarian

St. Clement’s Well, Dundee, Angus

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Holy Well (destroyed):  OS Grid Reference – NO 4035 3024

Also Known as:

  1. Bishop’s Well
  2. Saint’s Well

Archaeology & History

One of at least five sacred wells that formerly existed in old Dundee, this one dedicated to St. Clement was associated with the ancient church, also of his name.  It could be found a short distance south of the church—itself long gone—”rising out of a knoll overhanging the river bank,” wrote Alexander Maxwell (1884) and possessing considerable renown to local people.  This great Dundee historian found several early references to it in old council registers: one of which, from 1589, described a conflict regarding the building of a school on land owned by Andro Renkyne.  And it was on this piece of land where St. Clement’s Well emerged.  The school was built and then Rankyne built a gable up to the edge of the school but, in doing so, cut off his own access to the holy well.  This somewhat short-sighted action of Renkyne’s was subsequently remedied in 1607 by Dundee Council.   Maxwell told us:

“The Council “grantit him licence to strike furth ane windok in the north side wall of his tenement in St. Clement’s kirkyard, near to the well in the schoolhouse closs, or within the bounds of the said well, to the effect he may draw water furth of the well to his awn service, with this provision that he hald the windok continually close, except at sic time as the water is drawn thereat, and that he close up the windok with stane wark quhenever he beis requirit.”

The waters—”reputed to have sovereign virtues”— were protected and covered by an old well-house.  When Alex Lamb (1895) came to write about it he told that it was of a circular form with “unmistakable traces of splendid workmanship.”  On its stone roof was what seemed to be a somewhat crude carving of a bishop and because of this it acquired the name “Bishop’s Well.”  Another title given it by some locals was the Saint’s Well.

In the middle of the 19th century the remains of the well-house could still be seen, albeit in a state of neglect between the school building and Renkeyne’s house.  But their end was nigh.  Maxwell continued:

“When the buildings were demolished a few years ago, the saint’s old well — its water yet pelucid and fresh — was discovered at the angle where the school joined to Andro’s house. Above it was the window which he struck furth for drawing water; but it had long before been built up and the purpose of it forgotten, and its curiously recessed position and uncouth masonry only served as a puzzle for ingenious antiquaries.”

Subsequently he lamented the demise of the well telling how it had “been covered over by the extension of the Townhouse.”

Folklore

Alexander Maxwell (1891) told how the church was used as a shrine by local people and fishermen, as St. Clement of Rome had been cast into the sea chained to an anchor and so became the patron saint of sailors.  He thought such properties, “would, no doubt, be in request for the supply of ships.”

St. Clement himself was a very early, first century saint, said to have died in 99 CE.  His festival date is 23 November.

References:

  1. Lamb, Alexander C., Dundee: Its Quaint and Historic Buildings, G. Petrie: Dundee 1895.
  2. Maxwell, Alexander, The History of Old Dundee, David Douglas: Edinburgh 1884.
  3. Maxwell, Alexander, Old Dundee, David Douglas: Edinburgh 1891.

Links:

  1. Canmore notes on St Clement’s Well

© Paul Bennett, The Northern Antiquarian