St. Sennen’s Well, Sennen Cove, Cornwall

Holy Well (lost):  OS Grid reference – SW 3550 2626

Archaeology & History

The springs of Chapel Idne

Highlighted on the 1888 Ordnance Survey map of Sennen Cove are the remains of Chapel Idne, just above the coast.  Across the road from the chapel on its south-side, and also next to an old inn to its immediate west, springs of water are shown and it would seem more than likely that one of these two would have been the forgotten holy well of Sennen that was described, albeit briefly, in the great Mr Blight’s (1861) literary tour of the area.  He told us that:

“At Sennen Cove was an ancient chapel, called by the people Chapel Idne, the “narrow chapel” being forty-five feet long and fifteen feet wide.  It is now converted into a dwelling. Tradition says it was founded by one Lord of Goonhilly, who possessed dome portion of the land of Lyonesse.  There was a holy well of some repute here also.”

The waters of St. Sennen’s Well were used in an act of ceremonial magick in the Arthurian tale known as the Battle of Vellan-druchar, as told in Robert Hunt’s (1865) great Romances.  An attempted invasion by the Danes was met with by Arthur and nine other kings and the foreigners were slaughtered.

“A few had been left in charge of the ships, and as soon as they learned the fate of their brethren, they hastened to escape, hoping to return to their own northern land. A holy woman, whose name has not been preserved to us, “brought home a west wind” by emptying the Holy Well against the hill, and sweeping the church from the door to the altar.  Thus they were prevented from escaping, and were all thrown by the force of a storm and the currents either on the rocky shore, or on the sands, where they were left high and dry.  It happened on the occasion of an extraordinary spring-tide, which was yet increased by the wind, so that the ships lay high up on the rocks, or on the sands; and for years the birds built their nests in the masts and rigging.

Thus perished the last army of Danes who dared to land upon our western shores.

King Arthur and the nine kings pledged each other in the holy water from St Sennen’s Well, they returned thanks for their victory in St Sennen’s Chapel, and dined that day on the Table-men.

Merlin, the prophet, was amongst the host, and the feast being ended, he was seized with the prophetic afflatus, and in the hearing of all the host proclaimed–

“The northmen wild once more shall land,
And leave their bones on Escol’s sand.
The soil of Vellan-Druchar’s plain
Again shall take a sanguine stain;
And o’er the mill-wheel roll a flood
Of Danish mix’d with Cornish blood.
When thus the vanquish’d find no tomb,
Expect the dreadful day of doom.”

References:

  1. Blight, J.T., A Week at the Land’s End, Longmans Green: London 1861.
  2. Hunt, Robert, Popular Romances of the West of England, 1865.
  3. Straffon, Cheryl, “Chapel Idne and the Holy Well,” in Meym Mamvro no.34, 1997.
  4. Weatherhill, Craig, “A Guide to Holy Wells and Celebrated Springs in West Penwith,” in Meym Mamvro no.4, 1997.

Acknowledgements:  Big thanks for use of the early edition OS-map in this site profile, Reproduced with the kind permission of the National Library of Scotland

© Paul BennettThe Northern Antiquarian

Meg Dyke, Barkisland, West Yorkshire

Enclosure / Settlement:  OS Grid Reference – SE 0496 1747

Getting Here

Meg Dyke earthworks

If you’re coming via Ripponden, take the B6113 road uphill to Barkisland; but if from the Huddersfield direction, take the B6114 to Barkisland.  Once in the village, stick to the B6114 Saddleworth road going south.  After passing the unmissable Ringstone Edge reservoir (the Ringstone circle is on its far side) the Saddleworth road begins to straighten out and you hit the large quarry on your right.  But before the quarry entrance, keep your eyes peeled on your left for the minor Scammonden Road that slopes downhill.  50 yards down, a gate and stile allows you into the field on your left (north) where you’ll see the scruff of earthworks.  Y’ can’t really miss it

Archaeology & History

Watson’s 1775 plan

On the face of things, this is nowt much to look at unless you’re a prehistoric settlement freak!  It is however a very notable rectangular set of ditches and embankments, with the ditches averaging between 10-12 feet across and 3-4 feet deep in places; whilst the raised banks vary between 13-20 feet across.  The place was quarried into sometime at the end of the 19th century, casusing obvious damage, but its outer ramparts are still plain to see.  It’s been known about for quite a few centuries too.  Even before the Ordnance Survey lads had stuck it onto their brilliant mapping system, the great John Watson (1775) described these old ruins as,

“a piece of ground inclosed within deep ditches, on the side of the hill called Pikelow, one of which, to the west, is fifty-three yards long, full five yards wide, and about two yards deep; the opposite side to this cut by a wall and a road, but is very visible in the adjoining field, the plough not having yet been able to destroy it. The ditch to the south measures also fifty-three yards, but it is not so entire as the other. There is an opening at each corner of the western ditch which, if continued, would make the whole to be ninety-six (sic) yards each way. One of the sides towards the east is nearly levelled, the rest is in good preservation.”

Meg Dyke on 1854 OS-map
Petch’s 1933 photo

He thought the remains to be Roman—a sentiment echoed by local archaeologist James Petch in 1924.  More recently however, following a small excavation at the site by the Huddersfield Archaeology Group, Faull & Moorhouse (1981) suggested it to be Iron Age in nature—though with no hardcore evidence to confirm one way or the other.  When Arthur Longbotham (1933) assessed Meg Dyke in his short rare work, the Roman question was explored—and ditched.  Instead he thought that this settlement was “very likely the place of assemblage of all the warrior Brigantes from the surrounding hills and villages.”  I think it’s likely that this is pretty close to the mark.  My take on the place is a similar one, i.e., it’s either Iron Age or Romano-British in nature, simply due to its similarity with other remains from those periods: the Cowling’s enclosure on Askwith Moor being one such example.

References:

  1. Faull, M.L. & Moorhouse, S.A. (eds.), West Yorkshire: An Archaeological Guide to AD 1500 – volume 1, WYMCC: Wakefield 1981.
  2. Longbotham, Arthur T., Prehistoric Remains in Barkisland, Halifax 1933.
  3. Petch, James A., Early Man in the District of Huddersfield, Tolson Memorial Museum: Huddersfield 1924.
  4. Watson, John, The History and Antiquities of the Parish of Halifax, T. Lowndes: London 1775.

© Paul BennettThe Northern Antiquarian

Hawksworth Spring (02), Hawksworth, West Yorkshire

Cup-and-Ring Stone:  OS Grid Reference – SE 15774 41191

Getting Here

Here’s the one yer after!

You can take the same directions to get here is you follow the route for the Hawksworth Spring (01) carving, or take this alternative route. Take the standard road from Guiseley along Hawksworth Road.  When you reach the first row of old houses in the village, a couple of hundred yards on you reach the village school and, shortly after the footpath is sign-posted.  Walk left (downhill) through the field for half-a-mile until you reach the woods.  100 yards into the into the trees, walk to your right and follow the line of walling straight for 400 yards, then veering right up the slope and it then slowly bends round, keeping to the wallside all along. It then starts heading back downhill.  As it does so, 10 yards from the wall into the woods you’ll see the broken triangular rock of the Hawksworth Spring (01) carving.  Walk another 10 yards where the large holly bushes are and you’ll see the large sloping stone in front of you.

Archaeology & History

This carving is similar in nature to its companion 10 yards away, inasmuch as each of them possess two small arcs of cup-marks almost in the same format, very close together, one above the other near the top of the stone.  It’s possible that the mythic nature/function of this particular element of arcs is the same on each stone—although fuck knows what it might be!

Clear line & faint line of arcs
Clear arc of cups

Below this double arc (only one of which is clearly visible in the photos) we see a scatter of other cup-marks—perhaps six, perhaps seven—one of which appears to have a very faint incomplete ring round it.  When Liz Sykes and I visited the place, the light of day and the shadows across the rock didn’t help to convince us one way or the other, so we await news from other visitors who get better light conditions to tell us whether our hopeful eyes were deceiving us or not.  There are a number of other marks on its surface, but these are much more recent and very obviously cut, or rather scratched, by metal artifacts with no bearing on the prehistoric design.

References:

  1. Boughey, K.J.S. and Vickerman, E.A., Prehistoric Rock of the West Riding (Supplement), Shipley 2018.

Acknowledgements:  Huge thanks to Liz Sykes for her renowned cleaning skills!

© Paul BennettThe Northern Antiquarian

Mineral Well, Upper Norwood, Surrey

Healing Well (destroyed):  OS Grid Reference – TQ 318 703

Archaeology & History

This was one of several so-called mineral springs in and around the Norwood area, but seemingly the least well-known—certainly in literary terms.  Whatever renown it may once have had was overwhelmed by the relative proximity of the much more famous curative waters of the Beulah Spa, a few hundred yards to the southeast.  It was mentioned, albeit briefly and already in the past tense, in John Anderson’s (1898) survey, when he told that “There used to be (a) mineral well at Biggin Hill. It is marked on the Croydon Inclosure Map” of 1800 and shown as a “Spring”, north of Biggens Farm.  It seems that it had only just been destroyed when Anderson wrote about it, as the research of Alfie Foord (1910) showed. His inquiries found that,

“There used to be another mineral well about half a mile to the north-west of Beulah Spa, at Biggin Hill, the water from which gushed up at the rate of seven gallons a minute.  In 1898 it was closed.  The subjoined analysis of water from a well, which is at White Lodge, Biggin Hill, formerly the residence of Mr. H. Wilson Holman, was kindly supplied by him to the writer in 1907.  This well, he says, undoubtedly taps the same spring that used to come out at the bottom of Biggin Hill, and which was blocked by the sanitary authorities in 1898.  The site of the spring was beyond the small tenement houses at the bottom of the hill, and there is still some masonry in existence—the end of the culvert where the water used to run out into a pond.  The reason of its being blocked was that it is alleged to have poisoned some domestic animal.”

References:

  1. Anderson, John C., The Great North Wood, Blades: London 1898.
  2. Foord, Alfred Stanley, Springs, Streams and Spas of London: History and Association, T. Fisher Unwin: London 1910.
  3. Gover, J.E.B., Mawer, A. & Stenton, F.M., The Place-Names of Surrey, Cambridge University Press 1934.

© Paul BennettThe Northern Antiquarian

Maiden’s Well, Launceston, Cornwall

Holy Well (destroyed):  OS Grid reference – SX 3285 8477

Archaeology & History

Site of well on 1884 map

Very little is known about this holy well on the north-western side of town that was apparently destroyed sometime in the 19th century; for when the Ordnance Survey lads visited here in 1882, they found no running water but only the location of where it had been and they indicated this on their 1884 map of the area, marked as “Site of.”

It was first mentioned in a short topographical notice in 1582, which told that the “Magden Well in the Quarrie Haye”—along with another well—was “found to be in decay.” (Peter 1885)  Then, when the Ordnance Survey lads resurveyed the area again in 1951, once more they could find no trace of it.

References:

  1. Peter, Richard, The Histories of Launceston and Dunheved, W. Brendon: Plymouth 1885.

Acknowledgements:  Big thanks for use of the early edition OS-map in this site profile, Reproduced with the kind permission of the National Library of Scotland

© Paul BennettThe Northern Antiquarian

Holy Well, Lawhitton, Cornwall

Holy Well:  OS Grid reference – SX 3546 8252

Archaeology & History

Site shown on 1882 OS-map

Highlighted on the 1882 OS-map several hundred yards north of St. Michael’s church, this site seems to have fallen back to Earth as no remains of it have been found in recent visits.  It was described in Charles Henderson’s (1914) notes as the “holy well at Barton Farm”, and was visited by J. Meyrick (1982) in April of 1980, who told that it could be found by taking “the track immediately east of Lawhitton church which runs through the farm of Mr Lancaster…  After going through the yard proceed ¼ mile down track to the valley where you reach a stream and the Well is on the right.”  It was sought after by Cheryl Straffon (1998) but following her visit to find the Well she told that “there was nothing now to see except a kind of natural basin by the small bridge.”

References:

  1. Henderson, Charles, Notebooks of Parochial Antiquities, Unpublished MS 1914.
  2. Meyrick, J., A Pilgrims Guide to the Holy Wells of Cornwall, Falmouth 1982.
  3. Straffon, Cheryl, Fentynyow Kernow: In Search of Cornwall’s Holy Wells, Meyn Mamvro: Penzance 1998.

Acknowledgements:  Big thanks for use of the early edition OS-map in this site profile, Reproduced with the kind permission of the National Library of Scotland

© Paul BennettThe Northern Antiquarian

Balnabeggan, Grandtully, Aberfeldy, Perthshire

Cup-Marked Stone (lost):  OS Grid reference – NN 918 524

Archaeology & History

On the hillside a short distance (probably) south of old Balnabeggan farmhouse, up against some walling at the edge of some natural birch wood, could once be seen—some fifty or sixty years ago—a large, ornately inscribed, quartz-enriched cup-marked stone.  And, although seemingly lost, it shouldn’t be too hard to uncover with a  little bit of bimbling and dedication.  It was described in some considerable detail in John Dixon’s (1922) survey of the Strathtay petroglyphs as being,

Balnabeggan stone, c.1920
1921 sketch of the stone

“roughly hexagonal in shape, but one side is partly hidden by an old dry-stone wall built above it.  The greatest width is 7 feet, whilst a diameter at right angles measures 6 feet.  The thickness or depth of the stone is at least 2 feet, but it may be more underneath, as the stone stands in a wet place in which it may have settled down.

“On the upper surface of the stone are fifty-nine cups of various sizes, the largest measuring 2½ inches in diameter, and from 1 inch to ½ inch, or less, in depth.  A special feature is that four equidistant cups (three in a row and the fourth at a right angle to the centre of the row) are connected by grooves slightly less broad and deep than the cups.  Three pairs of cups are also similarly connected.  The cups connected as described are discernible, but the group of four cups on the low left side of the stone does not appear in the photograph to have its fourth cup (the lowest)  connected, as it really is, with the central cup of the group.”

Mr Dixon’s additional clue as to its whereabouts is that it’s “about 500 feet above sea level.”  So what, pray, has become of it…?

References:

  1. Dixon, John H., “Cup-Marked Stones in Strathtay, Perthshire,” in Proceedings Society Antiquaries, Scotland, volume 56, 1922.
  2. Kennedy, James, Folklore and Reminiscences of Strathtay and Grandtully, Munro Press: Perth 1927.

© Paul BennettThe Northern Antiquarian

Tobairandonaich, Strathtay, Aberfeldy, Perthshire

Cup-Marked Stone (lost):  OS Grid reference – NN 8866 5320

Also Known as:

  1. Sunday Well
  2. Tobar an Donich

Archaeology & History

Tobairandonaich stone, c.1920

Located some 30 yards south of a holy well known (in English language) as the Sunday Well, this carving was rediscovered shortly before John Dixon (1922) wrote his survey of petroglyphs in the Strathtay region.  It would seem to have been a large “portable” cup-marked stone that had been placed, face-downward, into an old doorstep at the stable at Easter Tobairandonaich and forgotten about, long long ago.  Then, at the beginning of the 20th century when the people living here had to clear a drain beneath the stable, the stone was moved and the cup-markings were noticed.  The carving was a pretty simplistic design, as you can see, which was described by Mr Dixon as follows:

“The stone…has nineteen cups all on the same face.  The largest cup is 3¾ inches in diameter and 2 inches deep.  The next largest has the same diameter, but is 1½ inch deep.  Other five of the cups are very nearly the same size.  The smallest cup is 1¾ inch in diameter and ½ inch deep, but weathering has effected much towards almost obliterating some of the smaller cups.  The stone is of whinstone with slight veins of quartz.  It is oval in form and varies in thickness from 2½ inches to 4 inches.  Its greatest diameter is 3 feet 2 inches, and its least diameter 2 feet 8 inches.”

Tom MacLaren’s 1921 sketch

The stone would seem to have disappeared as no one has seen it for fifty years or more.  It may (hopefully) be in one of the walls, or perhaps buried somewhere under the soil.  Or maybe, tragically, some fuckwit has destroyed it.  Twouldst be good to find out one way or the other.  The photograph above, taken by Mr Dixon sometime around 1920, is the only thing that remains of the carving.

In this small part of Strathtay we are fortunate in finding a cluster of petroglyphs with folklore about them relating to our faerie and witch folk. Some larger man-made stone “bowls” in the area were also used as “praying stones.”  I have little doubt that the people who originally used this carving as a doorstep were fully aware of the cup-marks—and I’d suggest that they even put it here on purpose, probably as a form of protection from the fairies who might have stolen or caused sickness to the horses.

References:

  1. Dixon, John H., “Cup-Marked Stones in Strathtay, Perthshire,” in Proceedings Society Antiquaries, Scotland, volume 56, 1922.
  2. Kennedy, James, Folklore and Reminiscences of Strathtay and Grandtully, Munro Press: Perth 1927.
  3. Yellowlees, Walter, Cupmarked Stones in Strathtay, Scotland Magazine: Edinburgh 2004.

© Paul BennettThe Northern Antiquarian

Allt Geal Chairn, Amulree, Perthshire

Standing Stone:  OS Grid Reference – NN 89079 34041

Getting Here

The old stone, looking W

Take the A822 road to the northeast of Crieff and head 4-5 miles along until you enter the Sma’ Glen.  You go past Ossian’s Stone and after crossing the river past the Newton Bridge enclosure, the road starts to go uphill.  Nearly 2 miles up, the road levels out and at the left-side of the road is a small thin car-parking spot.  Keep your eyes peeled out for it!  From here, walk back down the road for nearly 250 yards until your reach a gate into the fields on your right.  By now you should already be able to see the stone in the field, barely 100 yards away to the southwest.

Archaeology & History

The old stone, looking N

Standing within the impressive landscape of the Perthshire mountains, this 4-foot-tall monolith is a seemingly solitary fella, sliced almost straight down one side—like so many of its regional compatriots—not far from the edge of General Wade’s military road.  Not much more can be said of the old thing.  The petroglyphic cluster of Corrymuckloch begins less than half-a-mile to the north; and, in all likelihood, other prehistoric sites will exist close by that aren’t yet in the archaeological registers…

AcknowledgmentsThanks to my long-suffering daughter Naomi, for taking me up for a quick break to see this old stone…

© Paul BennettThe Northern Antiquarian

Chalkwell Hall, Southend-on-Sea, Essex

Tumulus (destroyed):  OS Grid Reference – TQ 861 862

Archaeology & History

Somewhere beneath the modern housing estate immediately east of Chalkwell Park was once a large prehistoric burial mound.  It was included in Wymer & Brown’s (1995) archaeological gazetteer (albeit at the wrong spot) without comment, but their reference led me to an early description of the place by Philip Benton (1867) whose description gave us the best info we have of the place.  He wrote:

“To the east of the present mansion, at the north-west comer of a field called Fishponds, is a tumulus or mound, probably Celtic.  This was first opened about thirty years ago, when bones, a few coins, and a piece of chain were discovered.  Since which period about eight feet of earth has been removed from the summit, when more bones were found, but as they were not inspected by any one competent to give an opinion, it is impossible to say whether they were those of man or beast.  The mound is still about four feet above the surrounding soil, and would probably repay further search.”

Wymer and Brown listed the site as being an “early Bronze Age” monument.

References:

  1. Benton, Philip, The History of Rochford Hundred – volume 2, Harrington: Rochford 1867.
  2. Wymer, J.J. & Brown, N.R., Excavations at North Shoebury, East Anglian Archaeology: Chelmsford 1995.

© Paul BennettThe Northern Antiquarian