Legendary Stone: OS Grid Reference – NS 59553 91277
Take the B822 road between Kippen and Fintry, stopping at Balafark farm. On the other side of the road, above the farm, take the track into the forest. Naathen…. 1120 yards (1.02km) along, note the small green track, off the main central track, slightly up on the rise on your right. It bends round and then goes (eventually) straight to the edge of the forest. Once you reach the edge, go left all along the fence until it meets the large gate 800 yards WSW. 20 yards past the gate, a small stone is along the fence-line. This is the Carlin!
Archaeology & History
Found along the same boundary line as another stone with similar mythic virtues (called the ‘Wife with the Bratty Plaid’), when Marion Grace Woolley and I visited the site earlier, we found only a small upright, barely a foot tall, right in line with the ancient boundary along a newly made fence. Thankfully, whoever built the fence, understood the nature of the stone, and left it in the ground where it belongs. We know not for sure exactly how old this stone might be, but it its name and position suggest very old – probably prehistoric.
The Carlin is another word for the Cailleach: the prima mater or great Earth goddess in Irish, Scottish and northern English animistic traditions. Her virtues are immense, representing the cycles of the natural world, a creation giant, healer and a whole host of other elements inherent to the natural world. Although She tends to be represented as the Winter hag, the Cailleach changes Her faces and attributes as the cloaks of the seasons go by, annually, cyclically, year after year after year. She’s as much the cloak of the Winter as She is the fertility of Spring, the warmth of the Summer and the fruits of Autumn.
Whatever traditions there might have been at this small Carlin Stone are now long forgotten it seems. We find no bodach (Her husband) in immediate attendance. However, the existence of the small standing stone called the ‘Wife with the Bratty Plaid,’ several hundred yards to the east along the same ancient boundary line, implies there would have been a traditional perambulation along this boundary, and during such annual ritual walks, tales or words may have been said here. Does anyone know more…?
© Paul Bennett, The Northern Antiquarian